কুন্তী স্তুতি
Kunti Stuti in Bengali · বাংলা
আপনার ভাষা/লিপিতে পড়ুন
উৎপত্তি ও কাহিনি
Srimad Bhagavata Purana, Canto 1, Chapter 8 (Kunti-stuti) · Sage Veda-Vyasa (as spoken by Queen Kunti) · Classical Puranic era
After the great Mahabharata war, as Lord Krishna prepared to return to Dwaraka, Queen Kunti — the mother of the Pandavas — approached Him and poured out this prayer. Recalling how He had repeatedly delivered her and her sons from deadly perils (the poison, the house of lac, the assembly, the forest, and the brahmastra of Ashwatthama), she glorified Him as the transcendental Supreme Person, hidden from ordinary eyes by Maya. Her words, recorded by Veda-Vyasa in the Bhagavata, became one of the most beloved prayers of surrender in all of Vaishnava literature.
✦ শাস্ত্রে যেমন বলা হয়েছে
When Ashwatthama released the brahmastra to destroy the unborn child in Uttara's womb, Krishna entered the womb and shielded the baby (Parikshit) from the fiery weapon — one of the very deliverances Kunti recalls. Devotees hold that those who pray her words with sincerity gain the same shelter of the Lord, who protects His surrendered ones from every danger and from rebirth itself.
অর্থসহ সম্পূর্ণ পাঠ
যেকোনো পঙ্ক্তি বা ▶ বোতাম ছুঁয়ে শুনুন
নমস্যে পুরুষং ত্বাদ্যমীশ্বরং প্রকৃতেঃ পরম্ । অলক্ষ্যং সর্বভূতানামন্তর্বহিরবস্থিতম্ ॥
namasye puruṣaṃ tvādyam īśvaraṃ prakṛteḥ param | alakṣyaṃ sarva-bhūtānām antar bahir avasthitam ||
অর্থ:I offer my obeisances unto You, the original Person, the Supreme Lord, who are transcendental to material nature, who exist within and without all beings, yet remain unseen by all.
মাযাজবনিকাচ্ছন্নমজ্ঞাধোক্ষজমব্যযম্ । ন লক্ষ্যসে মূঢদৃশা নটো নাট্যধরো যথা ॥
māyā-javanikācchannam ajñādhokṣajam avyayam | na lakṣyase mūḍha-dṛśā naṭo nāṭyadharo yathā ||
অর্থ:Covered by the curtain of Your deluding energy, O imperishable Adhokshaja, You are not perceived by foolish eyes, just as an actor in costume is not recognised by the audience.
তথা পরমহংসানাং মুনীনামমলাত্মনাম্ । ভক্তিযোগবিধানার্থং কথং পশ্যেম হি স্ত্রিযঃ ॥
tathā paramahaṃsānāṃ munīnām amalātmanām | bhakti-yoga-vidhānārthaṃ kathaṃ paśyema hi striyaḥ ||
অর্থ:How then can we women perceive You, when even the great sages, the pure-hearted paramahamsas, behold You only by the practice of devotional service?
কৃষ্ণায বাসুদেবায দেবকীনন্দনায চ । নন্দগোপকুমারায গোবিন্দায নমো নমঃ ॥
kṛṣṇāya vāsudevāya devakī-nandanāya ca | nanda-gopa-kumārāya govindāya namo namaḥ ||
অর্থ:Let me therefore offer my obeisances unto Krishna, the son of Vasudeva, the delight of Devaki, the child of the cowherd Nanda — unto Govinda, again and again.
নমঃ পঙ্কজনাভায নমঃ পঙ্কজমালিনে । নমঃ পঙ্কজনেত্রায নমস্তে পঙ্কজাঙ্ঘ্রযে ॥
namaḥ paṅkaja-nābhāya namaḥ paṅkaja-māline | namaḥ paṅkaja-netrāya namas te paṅkajāṅghraye ||
অর্থ:Obeisances unto Him whose navel bears the lotus, who wears a garland of lotuses, whose eyes are like lotuses, and whose feet are marked with lotuses.
যথা হৃষীকেশ খলেন দেবকী কংসেন রুদ্ধাতিচিরং শুচার্পিতা । বিমোচিতাহং চ সহাত্মজা বিভো ত্বযৈব নাথেন মুহুর্বিপদ্গণাত্ ॥
yathā hṛṣīkeśa khalena devakī kaṃsena ruddhāti-ciraṃ śucārpitā | vimocitāhaṃ ca sahātmajā vibho tvayaiva nāthena muhur vipad-gaṇāt ||
অর্থ:O Hrishikesha, master of the senses and Lord of the universe! Just as You delivered Devaki, who was long imprisoned and distressed by the wicked Kamsa, so have You protected me and my sons from one danger after another.
বিপদঃ সন্তু তাঃ শশ্বত্তত্র তত্র জগদ্গুরো । ভবতো দর্শনং যত্স্যাদপুনর্ভবদর্শনম্ ॥
vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro | bhavato darśanaṃ yat syād apunar-bhava-darśanam ||
অর্থ:I wish that all those calamities would come again and again, O Guru of the universe, so that we might see You again and again — for to see You means that we shall no longer see repeated birth and death.
জন্মৈশ্বর্যশ্রুতশ্রীভিরেধমানমদঃ পুমান্ । নৈবার্হত্যভিধাতুং বৈ ত্বামকিঞ্চনগোচরম্ ॥
janmaiśvarya-śruta-śrībhir edhamāna-madaḥ pumān | naivārhaty abhidhātuṃ vai tvām akiñcana-gocaram ||
অর্থ:A person growing proud through good birth, power, learning and beauty cannot sincerely call out Your name, O Lord, who are attainable only by one who owns nothing.
নমোঽকিঞ্চনবিত্তায নিবৃত্তগুণবৃত্তযে । আত্মারামায শান্তায কৈবল্যপতযে নমঃ ॥
namo 'kiñcana-vittāya nivṛtta-guṇa-vṛttaye | ātmārāmāya śāntāya kaivalya-pataye namaḥ ||
অর্থ:Obeisances unto You, the wealth of the materially impoverished, untouched by the play of the three modes, self-satisfied, perfectly serene, the Lord of liberation. I bow to You again and again.
শব্দে-শব্দে অর্থ
উচ্চারণ শুনতে যেকোনো শব্দে ক্লিক করুন
Kunti Stuti পাঠের উপকারিতা
Teaches the highest spirit of surrender (sharanagati) and devotion to Lord Krishna as the Supreme Person.
The famous prayer 'vipadah santu tah shashvat' instills the wisdom of welcoming difficulties as occasions to remember God.
Cultivates humility, for the Lord is described as 'akinchana-gochara' — attainable only by those free of pride.
Glorifies Krishna's lotus-like beauty (lotus navel, eyes, garland and feet), deepening loving meditation on His form.
Recited from the Bhagavata, it is held to purify the heart and grant remembrance of the Lord at the time of difficulty.
A treasured prayer for protection, peace of mind, and freedom from the fear of repeated birth and death.
Kunti Stuti পাঠের নিয়ম
Sit calmly before an image of Sri Krishna and recite the verses slowly, reflecting on their meaning — that the Lord is hidden by Maya yet ever protects His devotees. Dwell especially on Kunti's prayer to welcome adversity for the sake of remembering Him. The prayer is often read as part of daily Bhagavata recitation; chant it with humility and a mood of surrender.
প্রায়শ জিজ্ঞাসিত প্রশ্ন
এগুলিও পড়ুন
ॐ
সম্পূর্ণ Kunti Stuti শ্লোকে-শ্লোকে অর্থসহ পড়ুন, অথবা আরও পবিত্র পাঠ দেখুন