vishnukurmaavatarstotram

Kurma Stotram

कूर्म स्तोत्रम्

🕉️ hindu·📿 3× repetitions·🕐 Early morning or evening; especially on Ekadashi and during Vishnu worship·📜 Srimad Bhagavata Purana, Canto 3, Chapter 5 (verses 38–50)

Also known as: kurma stotram · koorma stotram · namama te deva padaravindam · kurma stuti · bhagavata kurma stotram

📜 Complete Lyrics 📖 Word-by-Word Meaning ✨ Benefits & How to Chant ⬇️ PDF Download

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हिन्दी / देवनागरीతెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

✦ Meaning

The Kurma Stotram is the hymn of surrender offered by the gods to the Supreme Lord Vishnu, drawn from the Srimad Bhagavata Purana (Canto 3, Chapter 5). In thirteen verses the devas bow to the Lord's lotus feet — the umbrella that shelters the surrendered from all suffering — declaring that sages who take refuge there cast off the misery of samsara, and praying for his grace and guiding vision to carry out the work of creation. It is a profound prayer extolling refuge (sharanagati) at the feet of the Lord whose incarnations sustain the worlds.

Origin & Story

Srimad Bhagavata Purana, Canto 3, Chapter 5 (verses 38–50) · Maharshi Veda Vyasa (traditional) · Puranic

Kurma is the tortoise incarnation of Vishnu, who bore the mountain Mandara on his back during the churning of the ocean of milk. This stotra, preserved in the Srimad Bhagavata Purana, is the prayer of surrender offered by the gods to the Supreme Lord. Bowing at his lotus feet, the devas extol him as the refuge of all sages and the primeval Person who incarnates to create, sustain and dissolve the worlds, and they beseech his grace and guiding vision to fulfil their appointed role in creation.

✦ As told in scripture

It is traditionally held that the lotus feet of the Lord, glorified in this hymn, when merely remembered bestow abhaya — fearlessness — upon the surrendered soul; devotees believe that sincere recitation, like the gods' own prayer, draws the Lord's protective grace and frees the heart from the threefold suffering of worldly life.

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Complete Text with Meaning

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Verse 1

नमाम ते देव पदारविन्दं प्रपन्नतापोपशमातपत्रम् । यन्मूलकेता यतयोऽञ्जसोरुसंसारदुःखं बहिरुत्क्षिपन्ति ॥ १ ॥

namāma te deva padāravindaṃ prapannatāpopaśamātapatram | yanmūlaketā yatayo'ñjasorusaṃsāraduḥkhaṃ bahirutkṣipanti || 1 ||

Meaning:We bow to your lotus feet, O Lord — feet that are like a sheltering umbrella subduing the sufferings of all who surrender, the feet which sages take as their refuge and thereby cast far away the great misery of worldly existence.

Verse 2

धातर्यदस्मिन् भव ईश जीवास्तापत्रयेणोपहता न शर्म । आत्मँल्लभन्ते भगवंस्तवाङ्घ्रिच्छायां सविद्यामत आश्रयेम ॥ २ ॥

dhātaryadasmin bhava īśa jīvāstāpatrayeṇopahatā na śarma | ātmam̐llabhante bhagavaṃstavāṅghricchāyāṃ savidyāmata āśrayema || 2 ||

Meaning:O Sustainer, O Lord, in this world the living beings, stricken by the threefold misery, find no happiness; therefore we take shelter in the shade of your feet, which is joined with true knowledge.

Verse 3

मार्गन्ति यत्ते मुखपद्मनीडैश्छन्दःसुपर्णैरृषयो विविक्ते । यस्याघमर्षोदसरिद्वराया पदं पदं तीर्थपदः प्रपन्नाः ॥ ३ ॥

mārganti yatte mukhapadmanīḍaiśchandaḥsuparṇairṛṣayo vivikte | yasyāghamarṣodasaridvarāyā padaṃ padaṃ tīrthapadaḥ prapannāḥ || 3 ||

Meaning:In solitude the sages, like birds nesting in the lotus of your face through the Vedic hymns, seek you — surrendering at every step to the Lord whose feet are the supreme holy ford, the source of the sin-destroying celestial Ganga.

Verse 4

यच्छ्रद्धया श्रुतवत्यां च भक्त्या संमृज्यमाने हृदयेऽवधाय । ज्ञानेन वैराग्यबलेन धीरा व्रजेम तत्तेऽङ्घ्रिसरोजपीठम् ॥ ४ ॥

yachchraddhayā śrutavatyāṃ cha bhaktyā saṃmṛjyamāne hṛdaye'vadhāya | jñānena vairāgyabalena dhīrā vrajema tatte'ṅghrisarojapīṭham || 4 ||

Meaning:Upon the heart cleansed by faith and devotion through hearing of you, the steadfast ones, by knowledge and the strength of dispassion, fix their minds and so reach that lotus-seat of your feet.

Verse 5

विश्वस्य जन्मस्थितिसंयमार्थे कृतावतारस्य पदाम्बुजं ते । व्रजेम सर्वे शरणं यदीश स्मृतं प्रयच्छत्यभयं स्वपुंसाम् ॥ ५ ॥

viśvasya janmasthitisaṃyamārthe kṛtāvatārasya padāmbujaṃ te | vrajema sarve śaraṇaṃ yadīśa smṛtaṃ prayachchhatyabhayaṃ svapuṃsām || 5 ||

Meaning:For the creation, maintenance and dissolution of the universe you have taken your incarnation; we all go for refuge to your lotus feet, O Lord, which, merely remembered, bestow fearlessness upon your devotees.

Verse 6

यत्सानुबन्धेऽसति देहगेहे ममाहमित्यूढदुराग्रहाणाम् । पुंसां सुदूरं वसतोऽपि पुर्यां भजेम तत्ते भगवन्पदाब्जम् ॥ ६ ॥

yatsānubandhe'sati dehagehe mamāhamityūḍhadurāgrahāṇām | puṃsāṃ sudūraṃ vasato'pi puryāṃ bhajema tatte bhagavanpadābjam || 6 ||

Meaning:Though you dwell far from those who, clinging with the false notions of 'I' and 'mine' to the body and home with all their entanglements, are obstinate in delusion — yet, O Lord, may we worship those lotus feet of yours.

Verse 7

तान्वा असद्वृत्तिभिरक्षिभिर्ये पराहृतान्तर्मनसः परेश । अथो न पश्यन्त्युरुगाय नूनं ये ते पदन्यासविलासलक्ष्म्याः ॥ ७ ॥

tānvā asadvṛttibhirakṣibhirye parāhṛtāntarmanasaḥ pareśa | atho na paśyantyurugāya nūnaṃ ye te padanyāsavilāsalakṣmyāḥ || 7 ||

Meaning:Those whose inner minds are dragged away by the senses fixed on base pursuits surely do not behold, O much-glorified one, the splendour and beauty of the placing of your feet.

Verse 8

पानेन ते देव कथासुधायाः प्रवृद्धभक्त्या विशदाशया ये । वैराग्यसारं प्रतिलभ्य बोधं यथाञ्जसान्वीयुरकुण्ठधिष्ण्यम् ॥ ८ ॥

pānena te deva kathāsudhāyāḥ pravṛddhabhaktyā viśadāśayā ye | vairāgyasāraṃ pratilabhya bodhaṃ yathāñjasānvīyurakuṇṭhadhiṣṇyam || 8 ||

Meaning:But those of pure heart who, by drinking the nectar of your divine stories with ever-growing devotion, attain the essence of dispassion and right knowledge, easily reach your unobstructed supreme abode.

Verse 9

तथापरे चात्मसमाधियोगबलेन जित्वा प्रकृतिं बलिष्ठाम् । त्वामेव धीराः पुरुषं विशन्ति तेषां श्रमः स्यान्न तु सेवया ते ॥ ९ ॥

tathāpare chātmasamādhiyogabalena jitvā prakṛtiṃ baliṣṭhām | tvāmeva dhīrāḥ puruṣaṃ viśanti teṣāṃ śramaḥ syānna tu sevayā te || 9 ||

Meaning:And others, the steadfast, having conquered mighty material nature by the power of yoga and self-absorption, enter into you, the Supreme Person; for them all toil ceases — though this is not as easy as serving you with devotion.

Verse 10

तत्ते वयं लोकसिसृक्षयाद्य त्वयानुसृष्टास्त्रिभिरात्मभिः स्म । सर्वे वियुक्ताः स्वविहारतन्त्रं न शक्नुमस्तत्प्रतिहर्तवे ते ॥ १० ॥

tatte vayaṃ lokasisṛkṣayādya tvayānusṛṣṭāstribhirātmabhiḥ sma | sarve viyuktāḥ svavihāratantraṃ na śaknumastatpratihartave te || 10 ||

Meaning:Now, O Unborn One, we have been brought forth by you through your three forms (the gunas) for the creation of the worlds; yet, separated and each acting on its own, we are unable to carry out for you the work of creation.

Verse 11

यावद्बलिं तेऽज हराम काले यथा वयं चान्नमदाम यत्र । यथोभयेषां त इमे हि लोका बलिं हरन्तोऽन्नमदन्त्यनूहाः ॥ ११ ॥

yāvadbaliṃ te'ja harāma kāle yathā vayaṃ chānnamadāma yatra | yathobhayeṣāṃ ta ime hi lokā baliṃ haranto'nnamadantyanūhāḥ || 11 ||

Meaning:Grant, O Unborn, that we may at the proper time offer you our oblations and partake of our food, so that both we and these created beings, offering tribute and eating, may flourish free of anxiety.

Verse 12

त्वं नः सुराणामसि सान्वयानां कूटस्थ आद्यः पुरुषः पुराणः । त्वं देवशक्त्यां गुणकर्मयोनौ रेतस्त्वजायां कविमादधेऽजः ॥ १२ ॥

tvaṃ naḥ surāṇāmasi sānvayānāṃ kūṭastha ādyaḥ puruṣaḥ purāṇaḥ | tvaṃ devaśaktyāṃ guṇakarmayonau retastvajāyāṃ kavimādadhe'jaḥ || 12 ||

Meaning:You are the unchanging, primeval, ancient Supreme Person, the source of us gods and our lineage; you, the Unborn, as the Purusha placed the seed in Prakriti (the womb of the gunas and karma) to bring forth the creator (Brahma).

Verse 13

ततो वयं सत्प्रमुखा यदर्थे बभूविमात्मन्करवाम किं ते । त्वं नः स्वचक्षुः परिदेहि शक्त्या देवक्रियार्थे यदनुग्रहाणाम् ॥ १३ ॥

tato vayaṃ satpramukhā yadarthe babhūvimātmankaravāma kiṃ te | tvaṃ naḥ svachakṣuḥ paridehi śaktyā devakriyārthe yadanugrahāṇām || 13 ||

Meaning:For what purpose, then, have we and the foremost beings come into being? O Lord, what shall we do for you? Graciously bestow on us your own guiding vision and power, that we may accomplish the work of the gods that depends on your grace.

Word-by-Word Meaning

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नमाम ते देव🔊namāma te devaWe bow to you, O Lord

पदारविन्दं🔊padāravindaṃ(To your) lotus feet

प्रपन्न-ताप-उपशम-आतपत्रम्🔊prapanna-tāpa-upaśama-ātapatramWhich are like an umbrella that subdues the sufferings of those who surrender

यन्मूलकेताः यतयः🔊yanmūla-ketāḥ yatayaḥSages who take those feet as their refuge / shelter

उरुसंसारदुःखं बहिरुत्क्षिपन्ति🔊uru-saṃsāra-duḥkhaṃ bahir-utkṣipantiCast far away the great misery of worldly existence

तापत्रयेण उपहताः🔊tāpatrayeṇa upahatāḥAfflicted by the three kinds of misery (bodily, mental, external)

तव अङ्घ्रिच्छायां🔊tava aṅghri-chhāyāṃThe shade / shelter of your feet

सविद्याम् आश्रयेम🔊savidyām āśrayemaWe take refuge, (the shelter) joined with true knowledge

मार्गन्ति ऋषयः विविक्ते🔊mārganti ṛṣayaḥ vivikteThe sages seek (you) in solitude / secluded contemplation

तीर्थपदः प्रपन्नाः🔊tīrtha-padaḥ prapannāḥSurrendering to the Lord whose feet are the holy fords (tirthas)

ज्ञानेन वैराग्यबलेन धीराः🔊jñānena vairāgya-balena dhīrāḥThe steadfast ones, by knowledge and the power of dispassion

अङ्घ्रिसरोजपीठम्🔊aṅghri-saroja-pīṭhamThe lotus-seat of your feet

विश्वस्य जन्म-स्थिति-संयम-अर्थे🔊viśvasya janma-sthiti-saṃyama-artheFor the creation, maintenance and dissolution of the universe

कृतावतारस्य🔊kṛtāvatārasyaOf you who have taken (this) incarnation

शरणं व्रजेम सर्वे🔊śaraṇaṃ vrajema sarveWe all go for refuge

स्मृतं प्रयच्छति अभयं🔊smṛtaṃ prayachchhati abhayaṃWhich, when remembered, bestows fearlessness

कथासुधायाः पानेन🔊kathā-sudhāyāḥ pānenaBy drinking the nectar of your divine stories

प्रवृद्धभक्त्या🔊pravṛddha-bhaktyāWith ever-growing devotion

आत्मसमाधियोगबलेन🔊ātma-samādhi-yoga-balenaBy the power of yoga and absorption in the Self

जित्वा प्रकृतिं बलिष्ठाम्🔊jitvā prakṛtiṃ baliṣṭhāmHaving conquered the powerful material nature (prakriti)

त्वं आद्यः पुरुषः पुराणः🔊tvaṃ ādyaḥ puruṣaḥ purāṇaḥYou are the primeval, ancient Supreme Person

त्वं नः स्वचक्षुः परिदेहि🔊tvaṃ naḥ sva-chakṣuḥ paridehiBestow on us your own (guiding) vision / sight

Benefits of Chanting Kurma Stotram

✦

A powerful prayer of sharanagati (surrender) at the lotus feet of Lord Vishnu

✦

Remembering the Lord's feet through this hymn is said to bestow fearlessness (abhaya)

✦

Cultivates dispassion (vairagya) and discernment (jnana) as praised in its verses

✦

Drawn directly from the sacred Srimad Bhagavata Purana, carrying its scriptural sanctity

✦

Calms the threefold suffering (tapatraya) of body, mind and circumstance

✦

Deepens devotion through reflection on the refuge of the Lord's incarnations

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Suitable for daily recitation as a contemplative Vaishnava prayer

How to Chant Kurma Stotram

Repetitions3times

Best TimeEarly morning or evening; especially on Ekadashi and during Vishnu worship

Sit calmly before an image of Lord Vishnu, light a lamp and recite the verses slowly, meditating on the Lord's lotus feet as the sole refuge that dispels all fear and sorrow. Reflect on each prayer of surrender. It is fittingly chanted on Ekadashi, during Vishnu festivals, and as part of regular Bhagavata study and recitation.

Frequently Asked Questions

It is a thirteen-verse Sanskrit hymn of surrender to Lord Vishnu, found in the Srimad Bhagavata Purana (Canto 3, Chapter 5), in which the gods bow to the Lord's lotus feet and pray for refuge and grace. It is associated with Lord Kurma, the tortoise incarnation of Vishnu.

It is taken from the Srimad Bhagavata Purana, the great Vaishnava scripture traditionally ascribed to Maharshi Veda Vyasa. The verses form a prayer offered by the devas to the Supreme Lord.

Its central theme is sharanagati — total surrender at the lotus feet of the Lord. It declares that those feet shelter the devotee like an umbrella from all suffering, and that merely remembering them grants fearlessness, while urging refuge over mere effort.

It is recited as a daily contemplative prayer to Vishnu, and especially on Ekadashi and during Vishnu festivals, as well as in the course of studying and reciting the Srimad Bhagavata Purana.