ಲಲಿತಾ ಪ್ರಾತಃಸ್ಮರಣ ಸ್ತೋತ್ರಮ್
Lalita Pratah Smarana Stotram in Kannada · ಕನ್ನಡ
ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ
ಮೂಲ & ಕಥೆ
Devotional Sri Vidya / Shakta hymn (traditionally attributed to Adi Shankaracharya) · Adi Shankaracharya (traditional attribution) · c. 8th century CE (traditional attribution)
The Lalita Panchakam belongs to the family of 'Pratah-smarana' hymns in which each verse is recited at the break of day as the very first act of devotion. Modelled on the structure of such dawn-prayers, its five verses lead the worshipper from the Mother's lotus-face, to her wish-granting arms bearing the sugarcane bow and flower-arrows, to her saving feet, to her cosmic nature as the cause of creation, and finally to the joyful recitation of her sacred names. It is cherished by Sri Vidya devotees as a concise daily remembrance of Lalita Tripurasundari.
✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ
Devotees hold that to begin the day by remembering the Mother's lotus-face and uttering her names — Kameshwari, Kamala, Maheshwari, Tripureshwari — sanctifies the whole day, and that her feet, praised in the third verse as a 'boat across the ocean of existence', carry the sincere worshipper safely through every difficulty.
ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ
ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ
ಪ್ರಾತಃ ಸ್ಮರಾಮಿ ಲಲಿತಾವದನಾರವಿನ್ದಂ ವಿಮ್ಬಾಧರಂ ಪೃಥುಲಮೌಕ್ತಿಕಶೋಭಿನಾಸಮ್ । ಆಕರ್ಣದೀರ್ಘನಯನಂ ಮಣಿಕುಣ್ಡಲಾಢ್ಯಂ ಮನ್ದಸ್ಮಿತಂ ಮೃಗಮದೋಜ್ಜ್ವಲಭಾಲದೇಶಮ್ ॥೧॥
prātaḥ smarāmi lalitā-vadanāravindaṃ vimbādharaṃ pṛthula-mauktika-śobhi-nāsam | ākarṇa-dīrgha-nayanaṃ maṇi-kuṇḍalāḍhyaṃ manda-smitaṃ mṛgamadojjvala-bhāladeśam || 1||
ಅರ್ಥ:At dawn I meditate upon the lotus-face of Goddess Lalita — with lips red as the bimba fruit, her nose adorned with a large radiant pearl, her eyes long and reaching to the ears, beautified by jewelled earrings, with a gentle smile, and her forehead glowing with musk.
ಪ್ರಾತರ್ಭಜಾಮಿ ಲಲಿತಾಭುಜಕಲ್ಪವಲ್ಲೀಂ ರಕ್ತಾಙ್ಗುಲೀಯಲಸದಙ್ಗುಲಿಪಲ್ಲವಾಢ್ಯಾಮ್ । ಮಾಣಿಕ್ಯಹೇಮವಲಯಾಙ್ಗದಶೋಭಮಾನಾಂ ಪುಣ್ಡ್ರೇಕ್ಷುಚಾಪಕುಸುಮೇಷುಸೃಣಿಂ ದಧಾನಾಮ್ ॥೨॥
prātar-bhajāmi lalitā-bhuja-kalpavallīṃ raktāṅgulīya-lasad-aṅguli-pallavāḍhyām | māṇikya-hema-valayāṅgada-śobhamānāṃ puṇḍrekṣu-cāpa-kusumeṣu-sṛṇiṃ dadhānām || 2||
ಅರ್ಥ:At dawn I worship the arms of Lalita, which are like wish-fulfilling creepers — their finger-tendrils glowing with ruby rings, lovely with bracelets and armlets of ruby and gold, holding the sugarcane bow, the flower-arrows, the noose and the goad.
ಪ್ರಾತರ್ನಮಾಮಿ ಲಲಿತಾಚರಣಾರವಿನ್ದಂ ಭಕ್ತೇಷ್ಟದಾನನಿರತಂ ಭವಸಿನ್ಧುಪೋತಮ್ । ಪದ್ಮಾಸನಾದಿಸುರನಾಯಕಪೂಜನೀಯಂ ಪದ್ಮಾಙ್ಕುಶಧ್ವಜಸುದರ್ಶನಲಾಞ್ಛನಾಢ್ಯಮ್ ॥೩॥
prātar-namāmi lalitā-caraṇāravindaṃ bhakteṣṭa-dāna-nirataṃ bhava-sindhu-potam | padmāsanādi-sura-nāyaka-pūjanīyaṃ padmāṅkuśa-dhvaja-sudarśana-lāñchanāḍhyam || 3||
ಅರ್ಥ:At dawn I bow to the lotus-feet of Lalita — ever intent on granting the desires of her devotees, the boat that carries one across the ocean of worldly existence, worthy of worship by Brahma (the lotus-seated) and the other chief gods, marked with the auspicious signs of the lotus, the goad, the banner and the discus.
ಪ್ರಾತಃ ಸ್ತುವೇ ಪರಶಿವಾಂ ಲಲಿತಾಂ ಭವಾನೀಂ ತ್ರಯ್ಯನ್ತವೇದ್ಯವಿಭವಾಂ ಕರುಣಾನವದ್ಯಾಮ್ । ವಿಶ್ವಸ್ಯ ಸೃಷ್ಟಿವಿಲಯಸ್ಥಿತಿಹೇತುಭೂತಾಂ ವಿದ್ಯೇಶ್ವರೀಂ ನಿಗಮವಾಙ್ಮನಸಾತಿದೂರಾಮ್ ॥೪॥
prātaḥ stuve para-śivāṃ lalitāṃ bhavānīṃ trayyanta-vedya-vibhavāṃ karuṇānavadyām | viśvasya sṛṣṭi-vilaya-sthiti-hetubhūtāṃ vidyeśvarīṃ nigama-vāṅmanasātidūrām || 4||
ಅರ್ಥ:At dawn I praise Lalita Bhavani, the supreme Shiva — whose glory is known through the end portion of the Vedas (Vedanta), flawless in compassion, the very cause of the creation, dissolution and sustenance of the universe, the Sovereign of Knowledge, far beyond the reach of scripture, speech and mind.
ಪ್ರಾತರ್ವದಾಮಿ ಲಲಿತೇ ತವ ಪುಣ್ಯನಾಮ ಕಾಮೇಶ್ವರೀತಿ ಕಮಲೇತಿ ಮಹೇಶ್ವರೀತಿ । ಶ್ರೀಶಾಮ್ಭವೀತಿ ಜಗತಾಂ ಜನನೀ ಪರೇತಿ ವಾಗ್ದೇವತೇತಿ ವಚಸಾ ತ್ರಿಪುರೇಶ್ವರೀತಿ ॥೫॥
prātar-vadāmi lalite tava puṇya-nāma kāmeśvarīti kamaleti maheśvarīti | śrī-śāmbhavīti jagatāṃ jananī pareti vāgdevateti vacasā tripureśvarīti || 5||
ಅರ್ಥ:At dawn I utter thy holy names, O Lalita — Kameshwari, Kamala, Maheshwari, Shri Shambhavi, Mother of all the worlds, the Supreme One, Goddess of Speech, and Tripureshwari.
ಪದ-ಪದ ಅರ್ಥ
ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ
Lalita Pratah Smarana Stotram ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು
An ideal dawn (prātaḥ-smarana) prayer that begins the day with the remembrance of Lalita Tripurasundari
Each verse focuses the mind on a different aspect of the Mother — her face, arms, feet, cosmic nature and names
Invokes the supreme Goddess of the Sri Vidya tradition in a short, easily memorised form
The third verse hails her feet as the 'boat across the ocean of existence', invoking her saving grace
Reciting her holy names (verse five) is believed to grant auspiciousness, prosperity and purity
Cultivates devotion, mental clarity and an auspicious start to the day
Suitable for daily japa and for Sri Vidya upasakas alongside the Lalita Sahasranama
Lalita Pratah Smarana Stotram ಪಾರಾಯಣ ವಿಧಿ
This is a Pratah-smarana stotram, meant to be recited first thing in the morning, ideally before rising from bed or just after bathing. Sit facing east, recall the Mother's lotus-face as described in the first verse, and chant the five verses slowly and with feeling. It may be recited once daily, or three or five times. Conclude by uttering her holy names in the fifth verse and praying for her grace through the day.
ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು
ಇವನ್ನೂ ಓದಿ
ॐ
ಪೂರ್ಣ Lalita Pratah Smarana Stotramವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ