ଲଲିତା ପ୍ରାତଃସ୍ମରଣ ସ୍ତୋତ୍ରମ୍
Lalita Pratah Smarana Stotram in Odia · ଓଡ଼ିଆ
ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ
ଉତ୍ପତ୍ତି ଓ କଥା
Devotional Sri Vidya / Shakta hymn (traditionally attributed to Adi Shankaracharya) · Adi Shankaracharya (traditional attribution) · c. 8th century CE (traditional attribution)
The Lalita Panchakam belongs to the family of 'Pratah-smarana' hymns in which each verse is recited at the break of day as the very first act of devotion. Modelled on the structure of such dawn-prayers, its five verses lead the worshipper from the Mother's lotus-face, to her wish-granting arms bearing the sugarcane bow and flower-arrows, to her saving feet, to her cosmic nature as the cause of creation, and finally to the joyful recitation of her sacred names. It is cherished by Sri Vidya devotees as a concise daily remembrance of Lalita Tripurasundari.
✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି
Devotees hold that to begin the day by remembering the Mother's lotus-face and uttering her names — Kameshwari, Kamala, Maheshwari, Tripureshwari — sanctifies the whole day, and that her feet, praised in the third verse as a 'boat across the ocean of existence', carry the sincere worshipper safely through every difficulty.
ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ
ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ
ପ୍ରାତଃ ସ୍ମରାମି ଲଲିତାଵଦନାରଵିନ୍ଦଂ ଵିମ୍ବାଧରଂ ପୃଥୁଲମୌକ୍ତିକଶୋଭିନାସମ୍ । ଆକର୍ଣଦୀର୍ଘନଯନଂ ମଣିକୁଣ୍ଡଲାଢ୍ଯଂ ମନ୍ଦସ୍ମିତଂ ମୃଗମଦୋଜ୍ଜ୍ଵଲଭାଲଦେଶମ୍ ॥୧॥
prātaḥ smarāmi lalitā-vadanāravindaṃ vimbādharaṃ pṛthula-mauktika-śobhi-nāsam | ākarṇa-dīrgha-nayanaṃ maṇi-kuṇḍalāḍhyaṃ manda-smitaṃ mṛgamadojjvala-bhāladeśam || 1||
ଅର୍ଥ:At dawn I meditate upon the lotus-face of Goddess Lalita — with lips red as the bimba fruit, her nose adorned with a large radiant pearl, her eyes long and reaching to the ears, beautified by jewelled earrings, with a gentle smile, and her forehead glowing with musk.
ପ୍ରାତର୍ଭଜାମି ଲଲିତାଭୁଜକଲ୍ପଵଲ୍ଲୀଂ ରକ୍ତାଙ୍ଗୁଲୀଯଲସଦଙ୍ଗୁଲିପଲ୍ଲଵାଢ୍ଯାମ୍ । ମାଣିକ୍ଯହେମଵଲଯାଙ୍ଗଦଶୋଭମାନାଂ ପୁଣ୍ଡ୍ରେକ୍ଷୁଚାପକୁସୁମେଷୁସୃଣିଂ ଦଧାନାମ୍ ॥୨॥
prātar-bhajāmi lalitā-bhuja-kalpavallīṃ raktāṅgulīya-lasad-aṅguli-pallavāḍhyām | māṇikya-hema-valayāṅgada-śobhamānāṃ puṇḍrekṣu-cāpa-kusumeṣu-sṛṇiṃ dadhānām || 2||
ଅର୍ଥ:At dawn I worship the arms of Lalita, which are like wish-fulfilling creepers — their finger-tendrils glowing with ruby rings, lovely with bracelets and armlets of ruby and gold, holding the sugarcane bow, the flower-arrows, the noose and the goad.
ପ୍ରାତର୍ନମାମି ଲଲିତାଚରଣାରଵିନ୍ଦଂ ଭକ୍ତେଷ୍ଟଦାନନିରତଂ ଭଵସିନ୍ଧୁପୋତମ୍ । ପଦ୍ମାସନାଦିସୁରନାଯକପୂଜନୀଯଂ ପଦ୍ମାଙ୍କୁଶଧ୍ଵଜସୁଦର୍ଶନଲାଞ୍ଛନାଢ୍ଯମ୍ ॥୩॥
prātar-namāmi lalitā-caraṇāravindaṃ bhakteṣṭa-dāna-nirataṃ bhava-sindhu-potam | padmāsanādi-sura-nāyaka-pūjanīyaṃ padmāṅkuśa-dhvaja-sudarśana-lāñchanāḍhyam || 3||
ଅର୍ଥ:At dawn I bow to the lotus-feet of Lalita — ever intent on granting the desires of her devotees, the boat that carries one across the ocean of worldly existence, worthy of worship by Brahma (the lotus-seated) and the other chief gods, marked with the auspicious signs of the lotus, the goad, the banner and the discus.
ପ୍ରାତଃ ସ୍ତୁଵେ ପରଶିଵାଂ ଲଲିତାଂ ଭଵାନୀଂ ତ୍ରଯ୍ଯନ୍ତଵେଦ୍ଯଵିଭଵାଂ କରୁଣାନଵଦ୍ଯାମ୍ । ଵିଶ୍ଵସ୍ଯ ସୃଷ୍ଟିଵିଲଯସ୍ଥିତିହେତୁଭୂତାଂ ଵିଦ୍ଯେଶ୍ଵରୀଂ ନିଗମଵାଙ୍ମନସାତିଦୂରାମ୍ ॥୪॥
prātaḥ stuve para-śivāṃ lalitāṃ bhavānīṃ trayyanta-vedya-vibhavāṃ karuṇānavadyām | viśvasya sṛṣṭi-vilaya-sthiti-hetubhūtāṃ vidyeśvarīṃ nigama-vāṅmanasātidūrām || 4||
ଅର୍ଥ:At dawn I praise Lalita Bhavani, the supreme Shiva — whose glory is known through the end portion of the Vedas (Vedanta), flawless in compassion, the very cause of the creation, dissolution and sustenance of the universe, the Sovereign of Knowledge, far beyond the reach of scripture, speech and mind.
ପ୍ରାତର୍ଵଦାମି ଲଲିତେ ତଵ ପୁଣ୍ଯନାମ କାମେଶ୍ଵରୀତି କମଲେତି ମହେଶ୍ଵରୀତି । ଶ୍ରୀଶାମ୍ଭଵୀତି ଜଗତାଂ ଜନନୀ ପରେତି ଵାଗ୍ଦେଵତେତି ଵଚସା ତ୍ରିପୁରେଶ୍ଵରୀତି ॥୫॥
prātar-vadāmi lalite tava puṇya-nāma kāmeśvarīti kamaleti maheśvarīti | śrī-śāmbhavīti jagatāṃ jananī pareti vāgdevateti vacasā tripureśvarīti || 5||
ଅର୍ଥ:At dawn I utter thy holy names, O Lalita — Kameshwari, Kamala, Maheshwari, Shri Shambhavi, Mother of all the worlds, the Supreme One, Goddess of Speech, and Tripureshwari.
ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ
ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ
Lalita Pratah Smarana Stotram ପାଠର ଲାଭ
An ideal dawn (prātaḥ-smarana) prayer that begins the day with the remembrance of Lalita Tripurasundari
Each verse focuses the mind on a different aspect of the Mother — her face, arms, feet, cosmic nature and names
Invokes the supreme Goddess of the Sri Vidya tradition in a short, easily memorised form
The third verse hails her feet as the 'boat across the ocean of existence', invoking her saving grace
Reciting her holy names (verse five) is believed to grant auspiciousness, prosperity and purity
Cultivates devotion, mental clarity and an auspicious start to the day
Suitable for daily japa and for Sri Vidya upasakas alongside the Lalita Sahasranama
Lalita Pratah Smarana Stotram ପାଠ ବିଧି
This is a Pratah-smarana stotram, meant to be recited first thing in the morning, ideally before rising from bed or just after bathing. Sit facing east, recall the Mother's lotus-face as described in the first verse, and chant the five verses slowly and with feeling. It may be recited once daily, or three or five times. Conclude by uttering her holy names in the fifth verse and praying for her grace through the day.
ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ
ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ
ॐ
ସମ୍ପୂର୍ଣ Lalita Pratah Smarana Stotram ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ