advaitavedantashankaracharyabrahman

ଶ୍ଲୋକାର୍ଧେନ ପ୍ରଵକ୍ଷ୍ଯାମି

Slokardhena Pravakshyami in Odia · ଓଡ଼ିଆ

🕉️ hindu·📿 11× ଜପ·🕐 Morning during study and meditation, or before beginning the study of any Vedantic scripture·📜 Advaita Vedanta tradition; attributed to Adi Shankaracharya (also appears in Brahma Jnanavali Mala)

ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলাଓଡ଼ିଆਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ଉତ୍ପତ୍ତି ଓ କଥା

Advaita Vedanta tradition; attributed to Adi Shankaracharya (also appears in Brahma Jnanavali Mala) · Adi Shankaracharya (traditional) · c. 8th century CE

This couplet is one of the best-loved summaries of Advaita Vedanta. Its bold opening line — 'I shall declare in half a verse what is said in millions of books' — became a byword for the conciseness and power of the non-dual teaching. The half-verse it delivers, 'Brahman is real, the world is appearance, the self is Brahman,' is regarded as the crest-jewel statement of the entire tradition.

✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି

Teachers say that the seeker who fully realizes the meaning of this single half-verse has grasped the goal of all scripture; for in directly knowing that the Self is Brahman and the world a mere appearance, the bondage born of ignorance is dissolved and liberation is attained.

0ମୋଟ ଜପ

ମନ୍ତ୍ର

ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ

ଶ୍ଲୋକାର୍ଧେନ ପ୍ରଵକ୍ଷ୍ଯାମି ଯଦୁକ୍ତଂ ଗ୍ରନ୍ଥକୋଟିଭିଃ। ବ୍ରହ୍ମ ସତ୍ଯଂ ଜଗନ୍ମିଥ୍ଯା ଜୀଵୋ ବ୍ରହ୍ମୈଵ ନାପରଃ॥

ślokārdhena pravakṣyāmi yad uktaṃ grantha-koṭibhiḥ | brahma satyaṃ jagan-mithyā jīvo brahmaiva nāparaḥ ||

ଅର୍ଥ:In half a verse I shall declare what has been taught in millions of scriptures: Brahman alone is real, the world is an appearance, and the individual self is none other than Brahman itself.

ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ

ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ

ଶ୍ଲୋକ-ଅର୍ଧେନ🔊śloka-ardhenain half a verse, in half a sloka

ପ୍ରଵକ୍ଷ୍ଯାମି🔊pravakṣyāmiI shall declare, I will state

ଯତ୍ ଉକ୍ତମ୍🔊yat uktamthat which has been said / taught

ଗ୍ରନ୍ଥ-କୋଟିଭିଃ🔊grantha-koṭibhiḥby millions (tens of millions) of books / scriptures

ବ୍ରହ୍ମ🔊brahmaBrahman, the absolute Reality

ସତ୍ଯମ୍🔊satyamreal, true, ever-existent

ଜଗତ୍🔊jagatthe world, the universe

ମିଥ୍ଯା🔊mithyāunreal, illusory, of merely apparent (dependent) existence

ଜୀଵଃ🔊jīvaḥthe individual self, the embodied soul

ବ୍ରହ୍ମ ଏଵ🔊brahma evaBrahman alone, verily Brahman

ନ ଅପରଃ🔊na aparaḥnot other, not different

Slokardhena Pravakshyami ପାଠର ଲାଭ

✦

Compresses the essence of all Vedantic scripture into a single, unforgettable couplet

✦

Establishes the threefold non-dual truth with striking clarity

✦

Ideal for daily contemplation and as a touchstone for the whole path of knowledge

✦

Frees the mind from confusion by stating the goal in the simplest possible terms

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Affirms the seeker's own identity with the infinite Brahman

✦

Often recited by teachers as the opening summary of Advaita Vedanta

Slokardhena Pravakshyami ପାଠ ବିଧି

ଜପ ସଂଖ୍ୟା11ଥର

ଉତ୍ତମ ସମୟMorning during study and meditation, or before beginning the study of any Vedantic scripture

Recite the couplet with attention, letting the first line awaken wonder at how all wisdom can be held in half a verse, and the second line settle into contemplation of its threefold truth. It is a manana (reflection) verse; repeat it 11 or 21 times to memorize it, then return to it often as a reminder of the heart of Vedanta.

ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ

ଏହି ପୃଷ୍ଠାରେ ସମ୍ପୂର୍ଣ Slokardhena Pravakshyami ଓଡ଼ିଆ ଲିପିରେ ଦିଆଯାଇଛି — ସେହି ମୂଳ ଶ୍ଳୋକ, ଅକ୍ଷର-ଅକ୍ଷର ଲିପ୍ୟନ୍ତରିତ, ଯାହାଦ୍ୱାରା ଆପଣ ସହଜରେ ପଢ଼ି ଜପ କରିପାରିବେ। ଯେକୌଣସି ଧାଡ଼ି (କିମ୍ବା ▶ ବଟନ୍) ଛୁଇଁ ତାହାର ପାଠ ଶୁଣନ୍ତୁ।

ହଁ — କେବଳ ଲିପି ବଦଳେ; ଶବ୍ଦ ଓ ସେମାନଙ୍କ ଅର୍ଥ ମୂଳ ହିଁ ରହେ। ଏହି ପୃଷ୍ଠାର ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ, ଲାଭ ଓ ପାଠ ବିଧି ସମାନ ଭାବେ ପ୍ରଯୁଜ୍ୟ।

It is traditionally attributed to Adi Shankaracharya and is among the most famous summaries of Advaita Vedanta. It is widely cited in the Vedantic tradition (including the Brahma Jnanavali Mala) and is treasured as the perfect 'half-verse' encapsulation of non-dual teaching.

The first line makes exactly this claim, and the second delivers the summary. All the Upanishads, the Brahma Sutras and the vast commentarial literature point to one conclusion: the reality of Brahman, the appearance-nature of the world, and the identity of the self with Brahman. The verse offers that conclusion directly.

Mithya does not mean the world is non-existent; it means the world has only a dependent, appearance-level reality, like a reflection or a dream. It is experienced but is not absolutely, independently real the way Brahman is.

Its second line is the celebrated statement 'Brahma satyam jagan mithya jivo brahmaiva naparah.' This couplet frames that statement with the striking first line declaring that it sums up the teaching of millions of texts.

ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ

Brahma Satyam Jagan Mithyaब्रह्म सत्यं जगन्मिथ्या Aham Brahmasmi (I Am Brahman)अहं ब्रह्मास्मि Tat Tvam Asi (That Thou Art)तत्त्वमसि Ayam Atma Brahma (This Self is Brahman)अयम् आत्मा ब्रह्म Prajnanam Brahma (Consciousness is Brahman)प्रज्ञानं ब्रह्म Sarvam Khalvidam Brahma (All This is Brahman)सर्वं खल्विदं ब्रह्म Brahma Jnanavali Malaब्रह्मज्ञानावलीमाला Nirvana Shatkam (Atma Shatkam)निर्वाण षट्कम् (आत्म षट्कम्)

ଉପଯୋଗୀ ଲାଗିଲା କି? ପ୍ରିୟଜନଙ୍କ ସହ ବାଣ୍ଟନ୍ତୁ 🙏

ॐ

ସମ୍ପୂର୍ଣ Slokardhena Pravakshyami ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ

ସମ୍ପୂର୍ଣ Slokardhena Pravakshyami (ଦେବନାଗରୀ)ସମସ୍ତ ମନ୍ତ୍ର ଉଦ୍ଦେଶ୍ୟ ଅନୁସାରେ ଖୋଜନ୍ତୁ