ବ୍ରହ୍ମଜ୍ଞାନାଵଲୀମାଲା

ଅର୍ଥ:Unattached am I, unattached am I, unattached am I, again and again; of the nature of Existence-Consciousness-Bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Eternally pure and ever-free am I, formless and changeless; of the nature of infinite bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Eternal am I, blameless am I, formless I am declared to be; of the nature of supreme bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Of the nature of pure consciousness am I, ever delighting in the Self; of the nature of undivided bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Of the nature of inner consciousness am I, serene am I, beyond Nature; of the nature of everlasting bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Beyond all principles I am the Supreme Self; beyond the middle, I am the supreme Shiva; beyond Maya, the supreme Light am I, I alone am I, the imperishable.

ଅର୍ଥ:Beyond all manifold forms am I, of the form of consciousness, undecaying; of the very nature of happiness am I, I alone am I, the imperishable.

ଅର୍ଥ:Maya and its effects — the body and the rest — never truly belong to me at all; self-luminous and one am I, I alone am I, the imperishable.

ଅର୍ଥ:Beyond the three gunas am I, the witness of Brahma and all the gods; of the nature of endless bliss am I, I alone am I, the imperishable.

ଅର୍ଥ:Of the nature of the inner ruler am I, changeless and all-pervading am I; of the nature of the Supreme Self am I, I alone am I, the imperishable.

ଅର୍ଥ:Partless am I, actionless am I, the Self of all, first and eternal; of the nature of immediate (direct) experience am I, I alone am I, the imperishable.

ଅର୍ଥ:The witness of the pairs of opposites am I, unmoving and eternal; of the nature of the witness of all am I, I alone am I, the imperishable.

ଅର୍ଥ:A mass of pure cognition am I indeed, a mass of pure knowledge too; the non-doer and the non-enjoyer am I, I alone am I, the imperishable.

ଅର୍ଥ:Without any support am I, yet the support of all am I; ever-content, with every desire fulfilled, am I, I alone am I, the imperishable.

ଅର୍ଥ:Free from the three afflictions, distinct from the three bodies, the witness of the three states am I, I alone am I, the imperishable.

ଅର୍ଥ:Seer and seen are two categories, mutually distinct; the seer is Brahman, the seen is Maya — such is the drumbeat (proclamation) of all Vedanta.

ଅର୍ଥ:Whoever knows, by enquiring thus again and again, 'I am the witness', he alone is liberated, he alone is the wise one — such is the proclamation of Vedanta.

ଅର୍ଥ:Just as pot, wall and the rest are nothing but clay, so too this entire world is nothing but Brahman — such is the proclamation of Vedanta.

ଅର୍ଥ:Brahman is real, the world is illusory, and the soul is Brahman itself, not other; this is to be known as the conclusion of true scripture — such is the proclamation of Vedanta.

ଅର୍ଥ:Inner light, outer light, the indwelling light, higher than the highest; the light of lights, self-luminous light, the light of the Self — that auspicious Self am I.