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vaishno-devimata-ranidurgachalisa

ಶ್ರೀ ವೈಷ್ಣೋ ದೇವೀ ಚಾಲೀಸಾ

Vaishno Devi Chalisa in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 1× ಜಪ·🕐 Morning and evening; the nine days of Navratri·🎵 ಆಡಿಯೋ ಸಹಿತ·📜 Traditional Hindi devotional chalisa
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Traditional Hindi devotional chalisa · Traditional (signed 'Sharma') · Devotional era

Mata Vaishno Devi is revered as a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati who, in the age of Kali, took her abode in a cave high in the Trikuta mountains near Katra. The Chalisa narrates her sacred story — her penance for Lord Rama, her flight from the yogi Bhairon, her nine months in the Garbhajoon cave, and her self-revelation as the Pindi — a tale retold by the millions who climb to her shrine crying 'Jai Mata Di.'

ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

It is told that the Mother granted the yogi Bhairon liberation even as she struck off his head — promising that no pilgrimage to her cave is complete without his darshan too. Pilgrims climb the Trikuta hills singing her praise, and return saying their heartfelt wishes were granted at the Pindi.

ಕೇಳುತ್ತಾ ಪಠಿಸಿ

ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ದೋಹಾ 1

ಗರುಡ़ ವಾಹಿನೀ ವೈಷ್ಣವೀ ತ್ರಿಕುಟಾ ಪರ್ವತ ಧಾಮ ಕಾಲೀ ಲಕ್ಷ್ಮೀ ಸರಸ್ವತೀ ಶಕ್ತಿ ತುಮ್ಹೇಂ ಪ್ರಣಾಮ

Garuda़ vahini vaishnavi trikuta parvata dhama Kali lakshmi sarasvati shakti tumhem pranama

ಅರ್ಥ:O Vaishnavi who rides the Garuda, whose abode is the Trikuta mountain; Kali, Lakshmi and Saraswati — O Shakti, I bow to you.

ದೋಹಾ 2

ವೈಷ್ಣೋ ವರದಾನೀ ಕಲಿಕಾಲ ಮೇಂ ಶುಭ ಕಲ್ಯಾಣೀ

Vaishno varadani Kalikala mem shubha kalyani

ಅರ್ಥ:Victory to Vaishno, the boon-giver, the auspicious bringer of welfare in the age of Kali.

ಚೌಪಾಯಿ 1

ಮಣಿ ಪರ್ವತ ಪರ ಜ್ಯೋತಿ ತುಮ್ಹಾರೀ ಪಿಣ್ಡೀ ರೂಪ ಮೇಂ ಹೋ ಅವತಾರೀ

Mani parvata para jyoti tumhari Pindi rupa mem ho avatari

ಅರ್ಥ:On Mani mountain shines your light; you have incarnated in the form of the Pindi (the holy rock).

ಚೌಪಾಯಿ 2

ದೇವೀ ದೇವತಾ ಅಂಶ ದಿಯೋ ಹೈ ರತ್ನಾಕರ ಘರ ಜನ್ಮ ಲಿಯೋ ಹೈ

Devi devata amsha diyo hai Ratnakara ghara janma liyo hai

ಅರ್ಥ:The gods gave a portion of themselves; you took birth in the home of (the sage) Ratnakar.

ಚೌಪಾಯಿ 3

ಕರೀ ತಪಸ್ಯಾ ರಾಮ ಕೋ ಪಾಊಂ ತ್ರೇತಾ ಕೀ ಶಕ್ತಿ ಕಹಲಾಊಂ

Kari tapasya rama ko paun Treta ki shakti kahalaun

ಅರ್ಥ:"I performed penance to attain Rama; I am called the Shakti of the Treta age."

ಚೌಪಾಯಿ 4

ಕಹಾ ರಾಮ ಮಣಿ ಪರ್ವತ ಜಾಓ ಕಲಿಯುಗ ಕೀ ದೇವೀ ಕಹಲಾಓ

Kaha rama mani parvata jao Kaliyuga ki devi kahalao

ಅರ್ಥ:Rama said: "Go to Mani mountain; you shall be called the Goddess of the Kali age."

ಚೌಪಾಯಿ 5

ವಿಷ್ಣು ರೂಪ ಸೇ ಕಲ್ಕಿ ಬನಕರ ಲೂಂಗಾ ಶಕ್ತಿ ರೂಪ ಬದಲಕರ

Vishnu rupa se kalki banakara Lunga shakti rupa badalakara

ಅರ್ಥ:"As Vishnu I shall become Kalki, changing into the form of Shakti;"

ಚೌಪಾಯಿ 6

ತಬ ತಕ ತ್ರಿಕುಟಾ ಘಾಟೀ ಜಾಓ ಗುಫಾ ಅಂಧೇರೀ ಜಾಕರ ಪಾಓ

Taba taka trikuta ghati jao Gupha andheri jakara pao

ಅರ್ಥ:"till then, go to the Trikuta valley and find a dark cave to dwell in."

ಚೌಪಾಯಿ 7

ಕಾಲೀ ಲಕ್ಷ್ಮೀ ಸರಸ್ವತೀ ಮಾಂ ಕರೇಂಗೀ ರಕ್ಷಣ ಪಾರ್ವತೀ ಮಾಂ

Kali lakshmi sarasvati man Karemgi rakshana parvati man

ಅರ್ಥ:Kali, Lakshmi and Saraswati — Mother Parvati — will be your protectors.

ಚೌಪಾಯಿ 8

ಬ್ರಹ್ಮಾ ವಿಷ್ಣು ಶಂಕರ ದ್ವಾರೇ ಹನುಮತ ಭೈರೋಂ ಪ್ರಹರೀ ಪ್ಯಾರೇ

Brahma vishnu shamkara dvare Hanumata bhairom prahari pyare

ಅರ್ಥ:At your gates stand Brahma, Vishnu and Shankara; Hanuman and Bhairon, the beloved sentinels.

ಚೌಪಾಯಿ 9

ರಿದ್ಧಿ ಸಿದ್ಧಿ ಚಂವರ ಡುಲಾವೇಂ ಕಲಿಯುಗ ವಾಸೀ ಪೂಜತ ಆವೇಂ

Riddhi siddhi chanvara dulavem Kaliyuga vasi pujata avem

ಅರ್ಥ:Riddhi and Siddhi wave the fly-whisk; the dwellers of the Kali age come to worship.

ಚೌಪಾಯಿ 10

ಪಾನ ಸುಪಾರೀ ಧ್ವಜಾ ನಾರಿಯಲ ಚರಣಾಮೃತ ಚರಣೋಂ ಕಾ ನಿರ್ಮಲ

Pana supari dhvaja nariyala Charanamrita charanom ka nirmala

ಅರ್ಥ:Paan, betel-nut, banner and coconut, and the pure charnamrit of your feet (are offered).

ಚೌಪಾಯಿ 11

ದಿಯಾ ಫಲಿತ ವರ ಮಾಂ ಮುಸ್ಕಾಈ ಕರನ ತಪಸ್ಯಾ ಪರ್ವತ ಆಈ

Diya phalita vara man muskai Karana tapasya parvata ai

ಅರ್ಥ:The Mother smiled and granted the fruitful boon; she came to the mountain to perform penance.

ಚೌಪಾಯಿ 12

ಕಲಿಕಾಲ ಕೀ ಭಡ़ಕೀ ಜ್ವಾಲಾ ಇಕ ದಿನ ಅಪನಾ ರೂಪ ನಿಕಾಲಾ

Kalikala ki bhada़ki jvala Ika dina apana rupa nikala

ಅರ್ಥ:When the fire of the Kali age blazed up, one day she revealed her true form.

ಚೌಪಾಯಿ 13

ಕನ್ಯಾ ಬನ ನಗರೋಟಾ ಆಈ ಯೋಗೀ ಭೈರೋಂ ದಿಯಾ ದಿಖಾಈ

Kanya bana nagarota ai Yogi bhairom diya dikhai

ಅರ್ಥ:Taking the form of a maiden she came to Nagrota; the yogi Bhairon caught sight of her.

ಚೌಪಾಯಿ 14

ರೂಪ ದೇಖ ಸುನ್ದರ ಲಲಚಾಯಾ ಪೀಛೇ ಪೀಛೇ ಭಾಗಾ ಆಯಾ

Rupa dekha sundara lalachaya Pichhe pichhe bhaga aya

ಅರ್ಥ:Seeing her beautiful form he was tempted, and ran chasing after her.

ಚೌಪಾಯಿ 15

ಕನ್ಯಾಓಂ ಕೇ ಸಾಥ ಮಿಲೀ ಮಾಂ ಕೌಲ ಕಂದೌಲೀ ತಭೀ ಚಲೀ ಮಾಂ

Kanyaom ke satha mili man Kaula kamdauli tabhi chali man

ಅರ್ಥ:The Mother joined the company of maidens (kanyas); from Kaul Kandoli she then moved on.

ಚೌಪಾಯಿ 16

ದೇವಾ ಮಾಈ ದರ್ಶನ ದೀನಾ ಪವನ ರೂಪ ಹೋ ಗಈ ಪ್ರವೀಣಾ

Deva mai darshana dina Pavana rupa ho gai pravina

ಅರ್ಥ:The langur (Veer) gave darshan; she became swift, taking the form of the wind.

ಚೌಪಾಯಿ 17

ನವರಾತ್ರೋಂ ಮೇಂ ಲೀಲಾ ರಚಾಈ ಭಕ್ತ ಶ್ರೀಧರ ಕೇ ಘರ ಆಈ

Navaratrom mem lila rachai Bhakta shridhara ke ghara ai

ಅರ್ಥ:During the Navratris she enacted her divine play; she came to the home of the devotee Shridhar.

ಚೌಪಾಯಿ 18

ಯೋಗಿನ ಕೋ ಭಣ್ಡಾರಾ ದೀನಾ ಸಬನೇ ರುಚಿಕರ ಭೋಜನ ಕೀನಾ

Yogina ko bhandara dina Sabane ruchikara bhojana kina

ಅರ್ಥ:She gave a feast (bhandara) to the yogis; all ate the delicious food with relish.

ಚೌಪಾಯಿ 19

ಮಾಂಸ ಮದಿರಾ ಭೈರೋಂ ಮಾಂಗೀ ರೂಪ ಪವನ ಕರ ಇಚ್ಛಾ ತ್ಯಾಗೀ

Mamsa madira bhairom mangi Rupa pavana kara ichchha tyagi

ಅರ್ಥ:Bhairon demanded meat and wine; taking the wind-form, she renounced (his demand and departed).

ಚೌಪಾಯಿ 20

ಬಾಣ ಮಾರಕರ ಗಂಗಾ ನಿಕಾಲೀ ಪರ್ವತ ಭಾಗೀ ಹೋ ಮತವಾಲೀ

Bana marakara gamga nikali Parvata bhagi ho matavali

ಅರ್ಥ:Shooting an arrow she brought forth the Ganga (Banganga); intoxicated with power, she fled up the mountain.

ಚೌಪಾಯಿ 21

ಚರಣ ರಖೇ ಏಕ ಶಿಲಾ ಜಬ ಚರಣ ಪಾದುಕಾ ನಾಮ ಪಡ़ಾ ತಬ

Charana rakhe a eka shila jaba Charana paduka nama pada़a taba

ಅರ್ಥ:When she set her feet upon a rock, that place came to be named Charan Paduka.

ಚೌಪಾಯಿ 22

ಪೀಛೇ ಭೈರೋಂ ಥಾ ಬಲಕಾರೀ ಛೋಟೀ ಗುಫಾ ಮೇಂ ಜಾಯ ಪಧಾರೀ

Pichhe bhairom tha balakari Chhoti gupha mem jaya padhari

ಅರ್ಥ:Behind her the mighty Bhairon pursued; she entered a small cave (Garbhajoon).

ಚೌಪಾಯಿ 23

ನೌ ಮಾಹ ತಕ ಕಿಯಾ ನಿವಾಸಾ ಚಲೀ ಫೋಡ़ಕರ ಕಿಯಾ ಪ್ರಕಾಶಾ

Nau maha taka kiya nivasa Chali phoda़kara kiya prakasha

ಅರ್ಥ:She dwelt there for nine months, then split it open and came forth, revealing her light.

ಚೌಪಾಯಿ 24

ಆದ್ಯಾ ಶಕ್ತಿ ಬ್ರಹ್ಮ ಕುಮಾರೀ ಕಹಲಾಈ ಮಾಂ ಆದಿ ಕುಂವಾರೀ

Adya shakti brahma kumari Kahalai man adi kunvari

ಅರ್ಥ:The Primordial Shakti, daughter of Brahman, came to be called Mother Adi Kunwari (the Eternal Virgin).

ಚೌಪಾಯಿ 25

ಗುಫಾ ದ್ವಾರ ಪಹುಂಚೀ ಮುಸ್ಕಾಈ ಲಾಂಗುರ ವೀರ ನೇ ಆಜ್ಞಾ ಪಾಈ

Gupha dvara pahunchi muskai Lamgura vira ne ajna pai

ಅರ್ಥ:Reaching the cave-door she smiled; the brave Langur received her command.

ಚೌಪಾಯಿ 26

ಭಾಗಾ ಭಾಗಾ ಭೈರೋಂ ಆಯಾ ರಕ್ಷಾ ಹಿತ ನಿಜ ಶಸ್ತ್ರ ಚಲಾಯಾ

Bhaga bhaga bhairom aya Raksha hita nija shastra chalaya

ಅರ್ಥ:Bhairon came running; for his own protection he wielded his weapon.

ಚೌಪಾಯಿ 27

ಪಡ़ಾ ಶೀಶ ಜಾ ಪರ್ವತ ಊಪರ ಕಿಯಾ ಕ್ಷಮಾ ಜಾ ದಿಯಾ ಉಸೇ ವರ

Pada़a shisha ja parvata upara Kiya kshama ja diya use vara

ಅರ್ಥ:His head fell upon the mountain above; she forgave him and granted him a boon:

ಚೌಪಾಯಿ 28

ಅಪನೇ ಸಂಗ ಮೇಂ ಪುಜವಾಊಂಗೀ ಭೈರೋಂ ಘಾಟೀ ಬನವಾಊಂಗೀ

Apane samga mem pujavaungi Bhairom ghati banavaungi

ಅರ್ಥ:"I shall have you worshipped along with me; I shall establish Bhairon's valley (shrine)."

ಚೌಪಾಯಿ 29

ಪಹಲೇ ಮೇರಾ ದರ್ಶನ ಹೋಗಾ ಪೀಛೇ ತೇರಾ ಸುಮರನ ಹೋಗಾ

Pahale mera darshana hoga Pichhe tera sumarana hoga

ಅರ್ಥ:"First my darshan shall be had, and afterwards your remembrance (worship)."

ಚೌಪಾಯಿ 30

ಬೈಠ ಗಈ ಮಾಂ ಪಿಣ್ಡೀ ಹೋಕರ ಚರಣೋಂ ಮೇಂ ಬಹತಾ ಜಲ ಝರ-ಝರ

Baitha gai man pindi hokara Charanom mem bahata jala jhara-jhara

ಅರ್ಥ:The Mother sat, becoming the Pindi; at her feet the water flows ceaselessly.

ಚೌಪಾಯಿ 31

ಚೌಂಸಠ ಯೋಗಿನೀ ಭೈರೋಂ ಬರವನ ಸಪ್ತಋಷಿ ಕರತೇ ಸುಮರನ

Chaumsatha yogini bhairom baravana Saptarishi a karate sumarana

ಅರ್ಥ:The sixty-four yoginis and Bhairon attend; the seven sages come to worship.

ಚೌಪಾಯಿ 32

ಘಂಟಾ ಧ್ವನಿ ಪರ್ವತ ಪರ ಬಾಜೇ ಗುಫಾ ನಿರಾಲೀ ಸುನ್ದರ ಲಾಗೇ

Ghamta dhvani parvata para baje Gupha nirali sundara lage

ಅರ್ಥ:The sound of the bell rings out upon the mountain; the matchless cave looks beautiful.

ಚೌಪಾಯಿ 33

ಭಕ್ತ ಶ್ರೀಧರ ಪೂಜನ ಕೀನಾ ಭಕ್ತಿ ಸೇವಾ ಕಾ ವರ ಲೀನಾ

Bhakta shridhara pujana kina Bhakti seva ka vara lina

ಅರ್ಥ:The devotee Shridhar performed the worship; he received the boon of devotion and service.

ಚೌಪಾಯಿ 34

ಸೇವಕ ಧ್ಯಾನೂಂ ತುಮಕೋ ಧ್ಯಾಯಾ ಧ್ವಜಾ ಚೋಲಾ ಆನ ಚಢ़ಾಯಾ

Sevaka dhyanun tumako dhyaya Dhvaja va chola ana chadha़aya

ಅರ್ಥ:Your servant Dhyanu meditated upon you; he came and offered the banner and the robe (chola).

ಚೌಪಾಯಿ 35

ಸಿಂಹ ಸದಾ ದರ ಪಹರಾ ದೇತಾ ಪಂಜಾ ಶೇರ ಕಾ ದುಃಖ ಹರ ಲೇತಾ

Simha sada dara pahara deta Pamja shera ka duhkha hara leta

ಅರ್ಥ:The lion ever keeps watch at your door; the lion's paw takes away all sorrow.

ಚೌಪಾಯಿ 36

ಜಮ್ಬೂ ದ್ವೀಪ ಮಹಾರಾಜ ಮನಾಯಾ ಸಿರ ಸೋನೇ ಕಾ ಛತ್ರ ಚಢ़ಾಯಾ

Jambu dvipa maharaja manaya Sira sone ka chhatra chadha़aya

ಅರ್ಥ:The king of Jambudvipa honoured you; he offered a golden parasol over your head.

ಚೌಪಾಯಿ 37

ಹೀರೇ ಕೀ ಮೂರತ ಸಂಗ ಪ್ಯಾರೀ ಜಗೇ ಅಖಣ್ಡ ಇಕ ಜೋತ ತುಮ್ಹಾರೀ

Hire ki murata samga pyari Jage akhanda ika jota tumhari

ಅರ್ಥ:A dear diamond-studded image is beside you; your single, unbroken flame burns ever.

ಚೌಪಾಯಿ 38

ಆಶ್ವಿನ ಚೈತ್ರ ನವರಾತೇ ಆಊಂ ಪಿಣ್ಡೀ ರಾನೀ ದರ್ಶನ ಪಾಊಂ

Ashvina chaitra navarate aun Pindi rani darshana paun

ಅರ್ಥ:In the Navratris of Ashvin and Chaitra I come; may I gain the darshan of the Pindi-Queen.

ಚೌಪಾಯಿ 39

ಸೇವಕ ಶರ್ಮಾ ಶರಣ ತಿಹಾರೀ ಹರೋ ವೈಷ್ಣೋ ವಿಪತ ಹಮಾರೀ

Sevaka sharma sharana tihari Haro vaishno vipata hamari

ಅರ್ಥ:Your servant Sharma is at your refuge; O Vaishno, remove our calamity.

ಕೊನೆಯ ದೋಹಾ

ಕಲಿಯುಗ ಮೇಂ ಮಹಿಮಾ ತೇರೀ ಹೈ ಮಾಂ ಅಪರಮ್ಪಾರ ಧರ್ಮ ಕೀ ಹಾನಿ ಹೋ ರಹೀ ಪ್ರಗಟ ಹೋ ಅವತಾರ

Kaliyuga mem mahima teri hai man aparampara Dharma ki hani ho rahi pragata ho avatara

ಅರ್ಥ:In the Kali age your glory, O Mother, is boundless; when dharma declines, you become manifest as an incarnation.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ವೈಷ್ಣವೀ🔊VaishnaviMata Vaishno Devi — the Goddess of Trikuta, a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati
ತ್ರಿಕುಟಾ🔊TrikutaThe three-peaked mountain near Katra (Jammu) where the shrine is set
ಪಿಣ್ಡೀ🔊PindiThe three natural rock-forms in which the Mother is worshipped in the cave
ಭೈರೋಂ🔊BhaironBhairon Nath, the yogi who pursued the Mother and was granted a boon at her hands
ಆದಿ ಕುಂವಾರೀ🔊Adi KunwariThe Eternal Virgin — a shrine on the route where the Mother meditated nine months

Vaishno Devi Chalisa ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

Recited to invoke Mata Vaishno Devi — the Goddess of the Trikuta hills, a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati — for protection, prosperity and fulfilment of wishes.

Narrates the Mother's sacred story — her penance, the Bhairon episode, the Garbhajoon cave and the Pindi — strengthening faith and devotion.

Believed to grant 'manvanchit phal' (the heart's desire) to those who come to the Mother with firm faith, and to remove obstacles, fear and calamity.

Especially powerful during Navratri (Ashvin and Chaitra), and recited by pilgrims on the yatra to the holy cave at Katra.

Chanted with the Vaishno Devi Aarti and Durga Chalisa to complete the Mother's worship.

Vaishno Devi Chalisa ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ1ಬಾರಿ
ಉತ್ತಮ ಸಮಯMorning and evening; the nine days of Navratri
ದಿಕ್ಕುNorth or facing the deity

After bathing, sit before an image of Mata Vaishno Devi, light a lamp and offer red flowers, a chunri and prasad. Recite the Chalisa with devotion, dwelling on the Mother's sacred story, and conclude with the Vaishno Devi Aarti and the cry 'Jai Mata Di.' It is especially recited daily through the nine days of Navratri, and by pilgrims on the yatra to the Trikuta cave.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Vaishno Devi Chalisa ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.
ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.
It is a forty-verse Hindi hymn in praise of Mata Vaishno Devi, the Goddess enshrined in the cave of the Trikuta mountains near Katra (Jammu). It narrates her sacred story and is recited for her protection, blessings and the fulfilment of wishes.
Mata Vaishno Devi is worshipped as a unified manifestation of the three great Goddesses — Maha Kali, Maha Lakshmi and Maha Saraswati. She is worshipped in the form of three natural rock-forms (the Pindi) in a cave high in the Trikuta hills, drawing millions of pilgrims who climb with the cry 'Jai Mata Di.'
It may be recited daily, morning or evening, and is especially powerful through the nine days of Navratri (in Ashvin and Chaitra). Pilgrims recite it on the yatra to the holy cave.
The Chalisa tells how the yogi Bhairon Nath pursued the Mother to the Trikuta hills; she meditated nine months in the Garbhajoon cave, then emerged and, at the cave, struck off his head — yet forgave him and granted that he too would be worshipped, so a pilgrimage is complete only after visiting the Bhairon temple.
The Durga Chalisa praises Goddess Durga in her many forms, while the Vaishno Devi Chalisa is specifically devoted to Mata Vaishno Devi of Trikuta and narrates her own sacred story. Devotees often recite both, with the Vaishno Devi Aarti, during Navratri.

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ಪೂರ್ಣ Vaishno Devi Chalisaವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ