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Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti)

Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) in English · English

🕉️ hindu·📿 1× repetitions·🕐 Daily at the conclusion of the Vishnu Sahasranama, on Thursdays, Ekadashi and Vaikuntha Ekadashi·📜 Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata
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Meaning

These verses form the heart of the Vishnu Sahasranama phalashruti, declaring the supreme reward of refuge in Vasudeva. The mortal who surrenders to Vasudeva, purified of all sin, attains the eternal Brahman, and no fear of birth, death, age or disease ever touches His devotees. The reciter is also blessed with joy, patience, prosperity and freedom from anger, greed and jealousy.

Origin & Story

Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata · Sage Vyasa (revealed through Bhishma) · Ancient (Mahabharata, Itihasa period)

After Bhishma taught Yudhishthira the thousand names of Vishnu on the field of Kurukshetra, he proclaimed their fruits. Among these declarations stands this assurance: that the mortal who takes refuge in Vasudeva crosses all sorrow and reaches the eternal Brahman, and that no fear of the cycle of birth and death ever touches Vasudeva's devotees.

As told in scripture

The Sri Vaishnava tradition cherishes 'Vasudevashrayo martyo' as proof that even a single sincere act of surrender to Vasudeva burns away the sins of many lifetimes; saints such as Bhishma himself are said to have attained the highest state by holding fast to this refuge at the moment of death.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

Durgāṇyatitaratyāśu puruṣaḥ puruṣottamam | Stuvannāmasahasreṇa nityaṁ bhaktisamanvitaḥ ||

Meaning:The person who, full of devotion, daily praises the Supreme Purushottama with these thousand names, swiftly crosses over all difficulties.

Verse 2

Vāsudevāśrayo martyo vāsudevaparāyaṇaḥ | Sarvapāpaviśuddhātmā yāti brahma sanātanam ||

Meaning:The mortal who takes refuge in Vasudeva and is wholly devoted to Him, his soul purified of all sins, attains the eternal Brahman.

Verse 3

Na vāsudevabhaktānāmaśubhaṁ vidyate kvacit | Janmamṛtyujarāvyādhibhayaṁ naivopajāyate ||

Meaning:For the devotees of Vasudeva no misfortune ever exists anywhere; the fear of birth, death, old age and disease never arises in them.

Verse 4

Imaṁ stavamadhīyānaḥ śraddhābhaktisamanvitaḥ | Yujyetātmasukhakṣāntiśrīdhṛtismṛtikīrtibhiḥ ||

Meaning:One who recites this hymn with faith and devotion becomes endowed with inner joy, patience, prosperity, fortitude, clear memory and good fame.

Verse 5

Na krodho na ca mātsaryaṁ na lobho nāśubhā matiḥ | Bhavanti kṛtapuṇyānāṁ bhaktānāṁ puruṣottame ||

Meaning:Neither anger, nor jealousy, nor greed, nor any impure thought arise in the meritorious devotees who are devoted to the Supreme Person.

Word-by-Word Meaning

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durgani🔊difficulties, adversities, impassable troubles
atitarati ashu🔊crosses over swiftly / quickly transcends
purushottamam stuvan🔊by praising the Supreme Person (Purushottama)
namasahasrena🔊with the thousand names
bhaktisamanvitah🔊endowed with devotion
vasudevashrayah🔊one who takes refuge in Vasudeva (Krishna/Vishnu)
martyah🔊a mortal, a human being
vasudevaparayanah🔊wholly devoted to and intent upon Vasudeva
sarvapapavishuddhatma🔊with the self purified of all sins
yati brahma sanatanam🔊attains the eternal Brahman (final liberation)
na ashubham vidyate kvachit🔊no misfortune ever exists (for Vasudeva's devotees)
janma-mrityu-jara-vyadhi🔊birth, death, old age and disease
bhayam na upajayate🔊the fear (of these) never arises
imam stavam adhiyanah🔊one who studies/recites this hymn
shraddha-bhakti-samanvitah🔊filled with faith and devotion
atmasukha-kshanti-shri-dhriti-smriti-kirtibhih🔊with inner joy, patience, prosperity, fortitude, memory and fame
na krodhah na matsaryam🔊neither anger nor jealousy
na lobhah na ashubha matih🔊neither greed nor an impure mind
kritapunyanam🔊of those who have accumulated merit
bhaktanam purushottame🔊the devotees of the Supreme Person (Purushottama)

Benefits of Chanting Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti)

Swiftly carries the devotee across all difficulties and adversities

Grants the eternal Brahman (moksha) to one who takes refuge in Vasudeva

Removes the fear of birth, death, old age and disease for the devotee

Bestows inner joy, patience, prosperity, fortitude, memory and fame

Destroys anger, jealousy, greed and impure thoughts in the heart

Affirms total surrender (sharanagati) to Vasudeva as the highest refuge

How to Chant Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti)

Repetitions1times
Best TimeDaily at the conclusion of the Vishnu Sahasranama, on Thursdays, Ekadashi and Vaikuntha Ekadashi

These verses are chanted as part of the phalashruti at the end of the thousand names of Vishnu. After completing the Sahasranama with a calm and pure mind, recite these slokas to affirm refuge in Vasudeva and to invoke their fruit. The verse 'Vasudevashrayo martyo' is especially treasured by Sri Vaishnavas as a declaration of saving surrender, and may be reflected upon on its own.

Frequently Asked Questions

This page shows the complete Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) written in the English script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It means 'the mortal who takes refuge in Vasudeva'. The verse declares that such a person, wholly devoted to Vasudeva and purified of all sin, attains the eternal Brahman — final liberation.
They are part of the phalashruti (declaration of fruits) of the Vishnu Sahasranama in the Anushasana Parva of the Mahabharata, recited after the thousand names of Vishnu.
Because it states plainly that no inauspiciousness ever touches a devotee of Vasudeva and that surrender (ashraya) to Him leads directly to moksha. It is regarded as one of the clearest scriptural statements of saving grace through devotion.
Yes. Although they conclude the Sahasranama, devotees often reflect on 'Vasudevashrayo martyo' and the following lines independently as a contemplation on surrender and fearlessness.

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