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ଵାସୁଦେଵାଶ୍ରଯୋ ମର୍ତ୍ଯଃ (ଵିଷ୍ଣୁ ସହସ୍ରନାମ ଫଲଶ୍ରୁତି)

Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) in Odia · ଓଡ଼ିଆ

🕉️ hindu·📿 1× ଜପ·🕐 Daily at the conclusion of the Vishnu Sahasranama, on Thursdays, Ekadashi and Vaikuntha Ekadashi·📜 Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata
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ଉତ୍ପତ୍ତି ଓ କଥା

Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata · Sage Vyasa (revealed through Bhishma) · Ancient (Mahabharata, Itihasa period)

After Bhishma taught Yudhishthira the thousand names of Vishnu on the field of Kurukshetra, he proclaimed their fruits. Among these declarations stands this assurance: that the mortal who takes refuge in Vasudeva crosses all sorrow and reaches the eternal Brahman, and that no fear of the cycle of birth and death ever touches Vasudeva's devotees.

ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି

The Sri Vaishnava tradition cherishes 'Vasudevashrayo martyo' as proof that even a single sincere act of surrender to Vasudeva burns away the sins of many lifetimes; saints such as Bhishma himself are said to have attained the highest state by holding fast to this refuge at the moment of death.

ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ

ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ

ଶ୍ଳୋକ 1

ଦୁର୍ଗାଣ୍ଯତିତରତ୍ଯାଶୁ ପୁରୁଷଃ ପୁରୁଷୋତ୍ତମମ୍ ସ୍ତୁଵନ୍ନାମସହସ୍ରେଣ ନିତ୍ଯଂ ଭକ୍ତିସମନ୍ଵିତଃ

Durgāṇyatitaratyāśu puruṣaḥ puruṣottamam | Stuvannāmasahasreṇa nityaṁ bhaktisamanvitaḥ ||

ଅର୍ଥ:The person who, full of devotion, daily praises the Supreme Purushottama with these thousand names, swiftly crosses over all difficulties.

ଶ୍ଳୋକ 2

ଵାସୁଦେଵାଶ୍ରଯୋ ମର୍ତ୍ଯୋ ଵାସୁଦେଵପରାଯଣଃ ସର୍ଵପାପଵିଶୁଦ୍ଧାତ୍ମା ଯାତି ବ୍ରହ୍ମ ସନାତନମ୍

Vāsudevāśrayo martyo vāsudevaparāyaṇaḥ | Sarvapāpaviśuddhātmā yāti brahma sanātanam ||

ଅର୍ଥ:The mortal who takes refuge in Vasudeva and is wholly devoted to Him, his soul purified of all sins, attains the eternal Brahman.

ଶ୍ଳୋକ 3

ଵାସୁଦେଵଭକ୍ତାନାମଶୁଭଂ ଵିଦ୍ଯତେ କ୍ଵଚିତ୍ ଜନ୍ମମୃତ୍ଯୁଜରାଵ୍ଯାଧିଭଯଂ ନୈଵୋପଜାଯତେ

Na vāsudevabhaktānāmaśubhaṁ vidyate kvacit | Janmamṛtyujarāvyādhibhayaṁ naivopajāyate ||

ଅର୍ଥ:For the devotees of Vasudeva no misfortune ever exists anywhere; the fear of birth, death, old age and disease never arises in them.

ଶ୍ଳୋକ 4

ଇମଂ ସ୍ତଵମଧୀଯାନଃ ଶ୍ରଦ୍ଧାଭକ୍ତିସମନ୍ଵିତଃ ଯୁଜ୍ଯେତାତ୍ମସୁଖକ୍ଷାନ୍ତିଶ୍ରୀଧୃତିସ୍ମୃତିକୀର୍ତିଭିଃ

Imaṁ stavamadhīyānaḥ śraddhābhaktisamanvitaḥ | Yujyetātmasukhakṣāntiśrīdhṛtismṛtikīrtibhiḥ ||

ଅର୍ଥ:One who recites this hymn with faith and devotion becomes endowed with inner joy, patience, prosperity, fortitude, clear memory and good fame.

ଶ୍ଳୋକ 5

କ୍ରୋଧୋ ମାତ୍ସର୍ଯଂ ଲୋଭୋ ନାଶୁଭା ମତିଃ ଭଵନ୍ତି କୃତପୁଣ୍ଯାନାଂ ଭକ୍ତାନାଂ ପୁରୁଷୋତ୍ତମେ

Na krodho na ca mātsaryaṁ na lobho nāśubhā matiḥ | Bhavanti kṛtapuṇyānāṁ bhaktānāṁ puruṣottame ||

ଅର୍ଥ:Neither anger, nor jealousy, nor greed, nor any impure thought arise in the meritorious devotees who are devoted to the Supreme Person.

ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ

ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ

ଦୁର୍ଗାଣି🔊durganidifficulties, adversities, impassable troubles
ଅତିତରତି ଆଶୁ🔊atitarati ashucrosses over swiftly / quickly transcends
ପୁରୁଷୋତ୍ତମମ୍ ସ୍ତୁଵନ୍🔊purushottamam stuvanby praising the Supreme Person (Purushottama)
ନାମସହସ୍ରେଣ🔊namasahasrenawith the thousand names
ଭକ୍ତିସମନ୍ଵିତଃ🔊bhaktisamanvitahendowed with devotion
ଵାସୁଦେଵାଶ୍ରଯଃ🔊vasudevashrayahone who takes refuge in Vasudeva (Krishna/Vishnu)
ମର୍ତ୍ଯଃ🔊martyaha mortal, a human being
ଵାସୁଦେଵପରାଯଣଃ🔊vasudevaparayanahwholly devoted to and intent upon Vasudeva
ସର୍ଵପାପଵିଶୁଦ୍ଧାତ୍ମା🔊sarvapapavishuddhatmawith the self purified of all sins
ଯାତି ବ୍ରହ୍ମ ସନାତନମ୍🔊yati brahma sanatanamattains the eternal Brahman (final liberation)
ନ ଅଶୁଭଂ ଵିଦ୍ଯତେ କ୍ଵଚିତ୍🔊na ashubham vidyate kvachitno misfortune ever exists (for Vasudeva's devotees)
ଜନ୍ମମୃତ୍ଯୁଜରାଵ୍ଯାଧି🔊janma-mrityu-jara-vyadhibirth, death, old age and disease
ଭଯଂ ନ ଉପଜାଯତେ🔊bhayam na upajayatethe fear (of these) never arises
ଇମଂ ସ୍ତଵମ୍ ଅଧୀଯାନଃ🔊imam stavam adhiyanahone who studies/recites this hymn
ଶ୍ରଦ୍ଧାଭକ୍ତିସମନ୍ଵିତଃ🔊shraddha-bhakti-samanvitahfilled with faith and devotion
ଆତ୍ମସୁଖ-କ୍ଷାନ୍ତି-ଶ୍ରୀ-ଧୃତି-ସ୍ମୃତି-କୀର୍ତିଭିଃ🔊atmasukha-kshanti-shri-dhriti-smriti-kirtibhihwith inner joy, patience, prosperity, fortitude, memory and fame
ନ କ୍ରୋଧଃ ନ ମାତ୍ସର୍ଯମ୍🔊na krodhah na matsaryamneither anger nor jealousy
ନ ଲୋଭଃ ନ ଅଶୁଭା ମତିଃ🔊na lobhah na ashubha matihneither greed nor an impure mind
କୃତପୁଣ୍ଯାନାମ୍🔊kritapunyanamof those who have accumulated merit
ଭକ୍ତାନାଂ ପୁରୁଷୋତ୍ତମେ🔊bhaktanam purushottamethe devotees of the Supreme Person (Purushottama)

Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) ପାଠର ଲାଭ

Swiftly carries the devotee across all difficulties and adversities

Grants the eternal Brahman (moksha) to one who takes refuge in Vasudeva

Removes the fear of birth, death, old age and disease for the devotee

Bestows inner joy, patience, prosperity, fortitude, memory and fame

Destroys anger, jealousy, greed and impure thoughts in the heart

Affirms total surrender (sharanagati) to Vasudeva as the highest refuge

Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) ପାଠ ବିଧି

ଜପ ସଂଖ୍ୟା1ଥର
ଉତ୍ତମ ସମୟDaily at the conclusion of the Vishnu Sahasranama, on Thursdays, Ekadashi and Vaikuntha Ekadashi

These verses are chanted as part of the phalashruti at the end of the thousand names of Vishnu. After completing the Sahasranama with a calm and pure mind, recite these slokas to affirm refuge in Vasudeva and to invoke their fruit. The verse 'Vasudevashrayo martyo' is especially treasured by Sri Vaishnavas as a declaration of saving surrender, and may be reflected upon on its own.

ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ

ଏହି ପୃଷ୍ଠାରେ ସମ୍ପୂର୍ଣ Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) ଓଡ଼ିଆ ଲିପିରେ ଦିଆଯାଇଛି — ସେହି ମୂଳ ଶ୍ଳୋକ, ଅକ୍ଷର-ଅକ୍ଷର ଲିପ୍ୟନ୍ତରିତ, ଯାହାଦ୍ୱାରା ଆପଣ ସହଜରେ ପଢ଼ି ଜପ କରିପାରିବେ। ଯେକୌଣସି ଧାଡ଼ି (କିମ୍ବା ▶ ବଟନ୍) ଛୁଇଁ ତାହାର ପାଠ ଶୁଣନ୍ତୁ।
ହଁ — କେବଳ ଲିପି ବଦଳେ; ଶବ୍ଦ ଓ ସେମାନଙ୍କ ଅର୍ଥ ମୂଳ ହିଁ ରହେ। ଏହି ପୃଷ୍ଠାର ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ, ଲାଭ ଓ ପାଠ ବିଧି ସମାନ ଭାବେ ପ୍ରଯୁଜ୍ୟ।
It means 'the mortal who takes refuge in Vasudeva'. The verse declares that such a person, wholly devoted to Vasudeva and purified of all sin, attains the eternal Brahman — final liberation.
They are part of the phalashruti (declaration of fruits) of the Vishnu Sahasranama in the Anushasana Parva of the Mahabharata, recited after the thousand names of Vishnu.
Because it states plainly that no inauspiciousness ever touches a devotee of Vasudeva and that surrender (ashraya) to Him leads directly to moksha. It is regarded as one of the clearest scriptural statements of saving grace through devotion.
Yes. Although they conclude the Sahasranama, devotees often reflect on 'Vasudevashrayo martyo' and the following lines independently as a contemplation on surrender and fearlessness.

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ସମ୍ପୂର୍ଣ Vasudevashrayo Martyo (Vishnu Sahasranama Phalashruti) ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ