dattatreyaavadhutaadvaitaguru

අවධූත ගීතා (ප්රාරම්භික ශ්ලෝක)

अवधूत गीता (प्रारम्भिक श्लोक) in Sinhala · සිංහල

🕉️ hindu·📿 1× repetitions·🕐 Early morning (Brahma Muhurta), Thursdays, and during meditation or self-enquiry·📜 Avadhuta Gita — traditionally the utterance of Lord Dattatreya (recorded by his disciples Swami and Kartika)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Avadhuta Gita — traditionally the utterance of Lord Dattatreya (recorded by his disciples Swami and Kartika) · Lord Dattatreya (the supreme Avadhuta) · Ancient (classical Advaita Vedanta literature)

The Avadhuta Gita is held to be the spontaneous song of Lord Dattatreya — the avadhuta union of Brahma, Vishnu and Shiva, and the Adi Guru — pouring forth his direct realisation of the non-dual Self. Free of all ritual and convention, it speaks from the standpoint of one who has fully awakened, declaring again and again that the Self alone is real and that bondage and liberation are equally illusory. Cherished by Vedantins and renunciates alike, its verses have inspired seekers of Self-knowledge for centuries as a fearless map of the truth of oneness.

✦ As told in scripture

The Avadhuta Gita is revered less for outward miracles than for the inner one it works — sages of the Advaita tradition relate that earnest contemplation of its verses can, in a flash of recognition, dissolve the lifelong sense of being the body and reveal the ever-free witness-Self, which is the very 'great deliverance from fear' the opening verse promises.

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Complete Text with Meaning

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Verse 1

ඊශ්වරානුග්රහාදේව පුංසාමද්වෛතවාසනා. මහාභයපරිත්රාණාද්විප්රාණාමුපජායතේ..

Ishvaraanugrahaad-eva pumsaam-advaita-vaasanaa. Mahaa-bhaya-paritraanaad-vipraanaam-upajaayate.

Meaning:ईश्वर की कृपा से ही मनुष्यों में अद्वैत की वासना (एकत्व की अभिलाषा) उत्पन्न होती है, जो विवेकियों को महान् भय (जन्म-मृत्यु) से बचाती है॥

Verse 2

යේනේදං පූරිතං සර්වමාත්මනෛවාත්මනාත්මනි. නිරාකාරං කථං වන්දේ හ්යභින්නං ශිවමව්යයම්..

Yened-idam pooritam sarvam-aatmanaiv-aatman-aatmani. Niraakaaram katham vande hy-abhinnam shivam-avyayam.

Meaning:जिससे यह सब परिपूर्ण है — आत्मा के द्वारा, आत्मा रूप में, आत्मा में ही — उस निराकार, अभिन्न, शिव (कल्याणस्वरूप), अव्यय को मैं कैसे वन्दना करूँ?॥

Verse 3

පඤ්චභූතාත්මකං විශ්වං මරීචිජලසන්නිභම්. කස්යාප්යහෝ නමස්කුර්යාමහමේකෝ නිරඤ්ජනඃ..

Pancha-bhootaatmakam vishvam mareechi-jala-sannibham. Kasyaapy-aho namaskuryaam-aham-eko niranjanah.

Meaning:पञ्चभूतों से बना यह विश्व मरीचिका के जल के समान है; अहो! मैं, जो एकमात्र निरञ्जन हूँ, किसको नमस्कार करूँ?॥

Verse 4

ආත්මෛව කේවලං සර්වං භේදාභේදෝ න විද්යතේ. අස්ති නාස්ති කථං බ්රූයාං විස්මයඃ ප්රතිභාති මේ..

Aatmaiva kevalam sarvam bhedaabhedo na vidyate. Asti naasti katham brooyaam vismayah pratibhaati me.

Meaning:आत्मा ही केवल सब कुछ है; भेद और अभेद कुछ भी नहीं है। फिर मैं 'है' या 'नहीं है' कैसे कहूँ? मुझमें महान् विस्मय प्रकट हो रहा है॥

Verse 5

වේදාන්තසාරසර්වස්වං ජ්ඤානං විජ්ඤානමේව ච. අහමාත්මා නිරාකාරඃ සර්වව්යාපී ස්වභාවතඃ..

Vedaanta-saara-sarvasvam jnaanam vijnaanam-eva cha. Aham-aatmaa niraakaarah sarva-vyaapee svabhaavatah.

Meaning:यही वेदान्त का सम्पूर्ण सार है, ज्ञान भी और विज्ञान भी: मैं आत्मा हूँ, निराकार हूँ, स्वभाव से ही सर्वव्यापी हूँ॥

Verse 6

යෝ වෛ සර්වාත්මකං තත්ත්වං වේත්ති නිශ්චයතෝ මම. නිර්මමෝ නිර්විකල්පෝ(අ)සෞ ශුද්ධචෛතන්යවිග්රහඃ..

Yo vai sarvaatmakam tattvam vetti nishchayato mama. Nirmamo nirvikalpo'sau shuddha-chaitanya-vigrahah.

Meaning:जो उस सर्वात्मक तत्त्व को निश्चयपूर्वक जानता है, वह वस्तुतः मेरा ही स्वरूप है — ममतारहित, निर्विकल्प, शुद्ध चैतन्य का विग्रह॥

Verse 7

න ත්වං දේහෝ න තේ දේහෝ න භෝක්තා න ච තේ ක්රියා. චිද්රූපෝ(අ)සි සදා සාක්ෂී නිරපේක්ෂඃ සුඛං චර..

Na tvam deho na te deho na bhoktaa na cha te kriyaa. Chid-roopo'si sadaa saakshee nirapekshah sukham chara.

Meaning:न तू देह है, न देह तेरी है; न तू भोक्ता है, न क्रिया तेरी है। तू चिद्रूप है, सदा साक्षी है, निरपेक्ष है — अतः सुखपूर्वक विचर (आनन्द में रह)॥

Word-by-Word Meaning

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ඊශ්වරානුග්රහාදේව🔊Ishvaraanugrahaad-evaOnly by the grace of God (Ishvara)

අද්වෛතවාසනා🔊Advaita-vaasanaaThe inclination toward non-duality (the longing for oneness)

මහාභයපරිත්රාණාත්🔊Mahaa-bhaya-paritraanaatFor deliverance from the great fear (of birth and death, samsara)

උපජායතේ🔊UpajaayateArises (in human beings)

යේනේදං පූරිතං සර්වම්🔊Yened-idam pooritam sarvamBy whom all this is filled/pervaded

ආත්මනෛවාත්මනාත්මනි🔊Aatmanaiv-aatman-aatmaniBy the Self, as the Self, within the Self alone

නිරාකාරං කථං වන්දේ🔊Niraakaaram katham vandeHow shall I bow to the formless one

අභින්නං ශිවමව්යයම්🔊Abhinnam shivam-avyayamThe undivided, auspicious (Shiva), imperishable One

මරීචිජලසන්නිභම්🔊Mareechi-jala-sannibhamResembling the water of a mirage (the world is unreal as a mirage)

අහමේකෝ නිරඤ්ජනඃ🔊Aham-eko niranjanahI am the One, the stainless (untainted) one

ආත්මෛව කේවලං සර්වම්🔊Aatmaiva kevalam sarvamThe Self alone is all that exists

භේදාභේදෝ න විද්යතේ🔊Bhedaabhedo na vidyateThere is no division nor non-division (no duality at all)

විස්මයඃ ප්රතිභාති මේ🔊Vismayah pratibhaati meA great wonder shines forth in me

වේදාන්තසාරසර්වස්වම්🔊Vedaanta-saara-sarvasvamThe whole essence and treasure of Vedanta

අහමාත්මා නිරාකාරඃ🔊Aham-aatmaa niraakaarahI am the Self, formless

සර්වව්යාපී ස්වභාවතඃ🔊Sarva-vyaapee svabhaavatahAll-pervading by my very nature

ශුද්ධචෛතන්යවිග්රහඃ🔊Shuddha-chaitanya-vigrahahThe very embodiment of pure consciousness

න ත්වං දේහෝ න තේ දේහඃ🔊Na tvam deho na te dehahYou are not the body, nor is the body yours

න භෝක්තා න ච තේ ක්රියා🔊Na bhoktaa na cha te kriyaaYou are not the enjoyer, nor is action yours

චිද්රූපෝ(අ)සි සදා සාක්ෂී🔊Chid-roopo'si sadaa saaksheeYou are of the nature of consciousness, the ever-present witness

නිරපේක්ෂඃ සුඛං චර🔊Nirapekshah sukham charaFree of all wants, move about happily (live in bliss)

Benefits of Chanting अवधूत गीता (प्रारम्भिक श्लोक)

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Imparts the highest Advaita (non-dual) wisdom in the direct words of Lord Dattatreya

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Dissolves the sense of bondage by affirming 'You are not the body... you are pure consciousness'

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Cultivates fearlessness and freedom from the great fear of birth and death

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Grants deep peace by revealing the world as a mirage and the Self as the only reality

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A potent aid to meditation (nididhyasana) on one's true nature as the witness

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Strengthens devotion to Dattatreya as the supreme Guru of Self-knowledge

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Reading or hearing it with understanding is said to awaken abidance in the Self

How to Chant अवधूत गीता (प्रारम्भिक श्लोक)

Repetitions1times

Best TimeEarly morning (Brahma Muhurta), Thursdays, and during meditation or self-enquiry

These are verses for contemplation (manana) and meditation (nididhyasana) rather than ritual repetition. Read them slowly, ideally aloud, after settling the mind, and pause on each declaration of the Self's true nature. Many sadhakas keep the Avadhuta Gita as a daily reading to steady the conviction of non-duality. Conclude by sitting silently as the witness-consciousness the text describes — 'free of all wants, abiding happily'.

Frequently Asked Questions

This page shows the complete अवधूत गीता (प्रारम्भिक श्लोक) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

The Avadhuta Gita is a celebrated Sanskrit scripture of Advaita Vedanta, traditionally regarded as the spontaneous utterance of Lord Dattatreya, the supreme avadhuta. In about 289 verses it expresses, in the boldest terms, the realisation that the individual Self is one with the infinite, formless Brahman.

An avadhuta is a liberated being who has 'shaken off' (ava-dhuta) all worldly bonds, conventions and identifications, abiding naturally in the bliss of the Self. Lord Dattatreya is honoured as the supreme avadhuta, and the Gita is his song of that state.

The central teaching is pure non-duality: the Self alone is everything, the world is no more real than a mirage, and one's true nature is formless, all-pervading consciousness — the eternal witness that is never the body, the doer or the enjoyer. Knowing this, one lives free and fearless.

It is meant for reflection and meditation rather than ritual chanting. Reading these verses slowly, contemplating their meaning, and then resting silently in the witness-consciousness they describe is the traditional way to let their wisdom take root.