hanumanaartidevotionworship

හනුමාන ආරතී

हनुमान आरती in Sinhala · සිංහල

🕉️ hindu·📿 1× repetitions·🕐 Tuesday and Saturday evenings, or any evening during worship·🎵 Audio included·📜 Hindu devotional folk tradition

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Hindu devotional folk tradition · Unknown (folk composition) · Medieval period

The Hanuman Aarti is a beloved folk hymn that has been sung in Hindu homes and temples for centuries. It narrates key episodes from the Ramayana — Hanuman burning Lanka, bringing the Sanjeevani herb, killing Ahiravan in the underworld — making it both a prayer and a storytelling tradition. The final verse, promising Vaikuntha (heaven) to anyone who sings it, has made it one of the most popular aartis in North India.

✦ As told in scripture

The aarti references Hanuman's descent into Paataal (the underworld) to rescue Ram and Lakshman from the demon Ahiravan. Despite being in the realm of death itself, Hanuman's devotion was so powerful that he tore Ahiravan apart and brought Ram and Lakshman back to the living world — a miracle that demonstrates that no force, not even death, can stand against pure devotion.

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Complete Text with Meaning

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Verse 1

ආරතී කීජෛ හනුමාන ලලා කී. දුෂ්ට දලන රඝුනාථ කලා කී..

Aarti Keejai Hanuman Lala Ki Dusht Dalan Raghunath Kala Ki

Meaning:प्यारे हनुमान की आरती कीजिए, जो दुष्टों के संहार में भगवान रघुनाथ की कला (शक्ति) हैं।

Verse 2

ජාකේ බල සේ ගිරිවර කාංපේ. රෝග දෝෂ ජාකේ නිකට න ඣාංකේ..

Jake Bal Se Girivar Kampe Rog Dosh Jake Nikat Na Jhanke

Meaning:जिनके बल से बड़े-बड़े पर्वत कांप उठते हैं। रोग और दोष उनके निकट झांकने तक नहीं आते।

Verse 3

අංජනි පුත්ර මහා බලදාඊ. සංතන කේ ප්රභු සදා සහාඊ..

Anjani Putra Maha Baldaai Santan Ke Prabhu Sada Sahaai

Meaning:अंजनी के पुत्र, महान बल देने वाले। संतों और भक्तों के सदा सहायक।

Verse 4

දේ බීරා රඝුනාථ පඨාඒ. ලංකා ජාරි සියා සුධි ලාඒ..

De Bira Raghunath Pathaaye Lanka Jaari Siya Sudhi Laaye

Meaning:वीर हनुमान, रघुनाथ द्वारा भेजे गए, लंका जलाकर सीता की सुधि (समाचार) ले आए।

Verse 5

ලංකා සෝ කෝට සමුද්ර සී ඛාඊ. ජාත පවනසුත බාර න ලාඊ..

Lanka So Kot Samudra Si Khaai Jaat Pavansut Baar Na Laai

Meaning:लंका का किला और समुद्र-सी खाई — पवनसुत ने पल भर में पार कर ली।

Verse 6

ලංකා ජාරි අසුර සංහාරේ. සියාරාමජී කේ කාජ සංවාරේ..

Lanka Jaari Asur Sanhaare SiyaRamji Ke Kaaj Sanvaare

Meaning:लंका जलाकर असुरों का संहार किया। सीता-राम के सभी कार्य संवार दिए।

Verse 7

ලක්ෂ්මණ මූර්ඡිත පඩ़ේ සකාරේ. ආණි සංජීවන ප්රාණ උබාරේ..

Lakshman Murchhit Pade Sakaare Aani Sanjeevan Praan Ubaare

Meaning:जब लक्ष्मण प्रातःकाल मूर्छित पड़े, तब संजीवनी लाकर उनके प्राण बचाए।

Verse 8

පෛඨී පාතාල තෝරි ජම කාරේ. අහිරාවණ කී භුජා උඛාරේ..

Paithi Paataal Tori Jam Kaare Ahiravan Ki Bhuja Ukhaare

Meaning:पाताल में प्रवेश कर मृत्यु के बंधन तोड़ डाले। अहिरावण की भुजाएं उखाड़ फेंकीं।

Verse 9

බාඒං භුජා අසුර දල මාරේ. දාහිනේ භුජා සංතජන තාරේ..

Baayein Bhuja Asur Dal Maare Daahinein Bhuja Santjan Taare

Meaning:बाईं भुजा से असुरों के दल का संहार करते हैं। दाहिनी भुजा से संतजनों का उद्धार करते हैं।

Verse 10

සුර නර මුනි ජන ආරතී උතාරේං. ජය ජය ජය හනුමාන උචාරේං..

Sur Nar Muni Jan Aarti Utaarein Jai Jai Jai Hanuman Uchaarein

Meaning:देव, मनुष्य और मुनिजन उनकी आरती उतारते हैं। सब जय-जय-जय हनुमान का उच्चारण करते हैं।

Verse 11

කංචන ථාර කපූර ලෞ ඡාඊ. ආරතී කරත අංජනා මාඊ..

Kanchan Thaar Kapur Lau Chhaai Aarti Karat Anjana Maai

Meaning:सोने की थाली में कपूर की लौ छाई हुई है। माता अंजना आरती कर रही हैं।

Verse 12

ජෝ හනුමානජී කී ආරතී ගාවේ. බසි බෛකුංඨ පරම පද පාවේ..

Jo Hanumanji Ki Aarti Gaave Basi Baikunth Param Pad Paave

Meaning:जो हनुमानजी की यह आरती गाता है, वह बैकुंठ में वास कर परम पद को पाता है।

Word-by-Word Meaning

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ආරතී🔊AartiWorship with a lit lamp

දුෂ්ට දලන🔊Dusht DalanCrusher of the wicked

රඝුනාථ කලා🔊Raghunath KalaArt/power of Lord Ram

ගිරිවර🔊GirivarGreat mountains

අංජනි පුත්ර🔊Anjani PutraSon of Anjani

බලදාඊ🔊BaldaaiGiver of strength

ලංකා ජාරි🔊Lanka JaariBurned Lanka

සියා සුධි🔊Siya SudhiNews of Sita

කෝට🔊KotFort

සමුද්ර සී ඛාඊ🔊Samudra Si KhaaiMoat like an ocean

පවනසුත🔊PavansutSon of Wind

මූර්ඡිත🔊MurchhitUnconscious

සංජීවන🔊SanjeevanSanjeevani — life-giving herb

පාතාල🔊PaataalThe underworld

අහිරාවණ🔊AhiravanDemon of the underworld

බෛකුංඨ🔊BaikunthHeaven, Vishnu's abode

කංචන ථාර🔊Kanchan ThaarGolden plate

කපූර🔊KapurCamphor

Benefits of Chanting हनुमान आरती

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Singing this aarti invokes Hanuman's blessings for protection and strength

✦

Removes fear, anxiety and negative energies from the home

✦

Traditionally performed on Tuesday and Saturday evenings

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The final verse promises residence in heaven (Vaikuntha) for those who sing it

✦

Destroys diseases and evil influences as described in the verses

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Creates a sacred, devotional atmosphere in the home

How to Chant हनुमान आरती

Repetitions1times

Best TimeTuesday and Saturday evenings, or any evening during worship

Light a diya (oil lamp) or camphor on a golden or steel plate. Stand or sit before a Hanuman idol or image. Sing the aarti while gently waving the lit plate in a clockwise circular motion before the deity. Ring a bell with the other hand. At the end, share the aarti flame with all present — each person waving their hands over the flame and touching their forehead.

Frequently Asked Questions

This page shows the complete हनुमान आरती written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

Traditionally on Tuesday and Saturday evenings, which are Hanuman's special days. However, it can be performed any evening as part of daily worship.

The Hanuman Chalisa is a 40-verse devotional hymn for recitation/chanting. The Hanuman Aarti is a worship song performed with a lit lamp during the aarti ritual. Both praise Hanuman but serve different devotional purposes.

The Hanuman Aarti is a folk composition that has been sung for centuries. Its exact author is unknown, though it is sometimes attributed to the tradition of Tulsidas.