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हरि वायु स्तुति in Gujarati · ગુજરાતી

🕉️ hindu·📿 1× જપ·🕐 Early morning after bath, or during sandhya, before an image of Vishnu, Hanuman, or Madhvacharya·📜 Hari Vayu Stuti (Madhva / Dvaita Vedanta tradition)
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ઉત્પત્તિ અને કથા

Hari Vayu Stuti (Madhva / Dvaita Vedanta tradition) · Sri Trivikrama Panditacharya (with the opening Nakhastuti by Sri Madhvacharya) · 13th–14th century CE

Sri Trivikrama Panditacharya, originally a scholar who debated Sri Madhvacharya, became his devoted disciple after recognising his greatness. He composed the Hari Vayu Stuti as a magnificent eulogy of Lord Hari and of Vayu — Mukhyaprana — who manifests as Hanuman, Bhima and Madhvacharya. Sri Madhvacharya is said to have been so pleased that he added his own verse, the Narasimha Nakhastuti ('Pantvasman'), as the hymn's opening invocation, and the combined work has been recited daily by Madhva devotees ever since.

શાસ્ત્રોમાં કહ્યા પ્રમાણે

It is traditionally related that when Sri Madhvacharya heard Trivikrama Panditacharya's hymn, he was so delighted that he composed the Nakhastuti to Narasimha's claws and placed it at the head of the stuti; devotees hold that daily recitation of the combined Hari Vayu Stuti wards off fear and grants the protection of Narasimha and the grace of Mukhyaprana.

અર્થ સહિત સંપૂર્ણ પાઠ

કોઈપણ પંક્તિ અથવા ▶ બટન દબાવી સાંભળો

શ્લોક 1

પાન્ત્વસ્માન્ પુરુહૂત-વૈરિ-બલવન્-માતઙ્ગ-માદ્યદ્-ઘટા- કુમ્ભોચ્ચાદ્રિ-વિપાટન-અધિક-પટુ-પ્રત્યેક-વજ્રાયિતાઃ। શ્રીમત્-કણ્ઠીરવ-અસ્ય-પ્રતત-સુનખ-રા-દાર-રિત-અરિ-શ્રિયો ભક્ત-ઉત્કમ્પ-વિરોધિ-દાનવ-વને-વહ્નિ-વ્રજા-કૃષ્ટ-કઃ॥

Pāntvasmān puruhūta-vairi-balavan-mātaṅga-mādyad-ghaṭā- kumbhoccādri-vipāṭana-adhika-paṭu-pratyeka-vajrāyitāḥ। Śrīmat-kaṇṭhīrava-asya-pratata-sunakha-rā-dāra-rita-ari-śriyo bhakta-utkampa-virodhi-dānava-vane-vahni-vrajā-kṛṣṭa-kaḥ॥

અર્થ:वे हमारी रक्षा करें — श्रीमान् नृसिंह भगवान के वे सुन्दर नख — जिनमें से प्रत्येक वज्र के समान होकर, इन्द्र के शत्रु दैत्यों के बलवान मदमत्त हाथियों के पर्वत-समान ऊँचे कुम्भस्थलों को विदीर्ण करने में अत्यन्त समर्थ थे; जिन फैले हुए नखों की शोभा ने शत्रु की श्री (सम्पदा) को छीन लिया, और जो भक्तों को कँपाने वाले दानवों के वन में अग्नि-समूह के समान भस्म करने वाले बने।

શ્લોક 2

જય જય જગદ્-એક-નાથ નિત્ય ત્રિજગતિ યઃ પરમેશ્વર-એક-સુખ્યઃ। હરિ-ગુરુર્-ઇતિ વાયુર્-એક-વન્દ્યો વર-ગુણ-પૂર્ણ-ગુણૈક-ધામ ધન્યઃ॥

Jaya jaya jagad-eka-nātha nitya trijagati yaḥ parameśvara-eka-sukhyaḥ। Hari-gurur-iti vāyur-eka-vandyo vara-guṇa-pūrṇa-guṇaika-dhāma dhanyaḥ॥

અર્થ:जय हो, जय हो, हे जगत् के एकमात्र नित्य नाथ! तीनों लोकों में वायु (मुख्यप्राण) ही परमेश्वर के एकमात्र प्रिय हैं, हरि की ओर ले जाने वाले गुरु हैं, एकमात्र वन्दनीय हैं, और श्रेष्ठ गुणों से पूर्ण — गुणों के एकमात्र धाम — धन्य हैं।

શ્લોક 3

નમો ભગવતે વાસુદેવાય॥

Oṁ namo bhagavate vāsudevāya॥

અર્થ:ॐ वासुदेव को नमस्कार है।

શબ્દ-શબ્દ અર્થ

ઉચ્ચારણ સાંભળવા કોઈપણ શબ્દ પર ક્લિક કરો

પાન્તુ અસ્માન્🔊pāntu asmānmay they protect us
પુરુહૂત-વૈરિ🔊puruhūta-vairithe enemies of Indra (Puruhuta), i.e. the demons / here their war-elephants
બલવત્-માતઙ્ગ🔊balavat-mātaṅgamighty elephants
માદ્યત્-ઘટા🔊mādyat-ghaṭārutting, intoxicated herds
કુમ્ભ-ઉચ્ચ-અદ્રિ🔊kumbha-ucca-adrithe mountain-like high frontal lobes (kumbhas) of the elephants
વિપાટન🔊vipāṭanatearing apart, ripping open
પ્રત્યેક-વજ્રાયિતાઃ🔊pratyeka-vajrāyitāḥeach one acting like a thunderbolt (vajra)
શ્રીમત્-કણ્ઠીરવ-અસ્ય🔊śrīmat-kaṇṭhīrava-asyaof the glorious lion-faced one (Narasimha)
પ્રતત-સુનખ🔊pratata-sunakhathe extended, beautiful claws
અરિ-શ્રિયઃ🔊ari-śriyaḥthe fortune / glory of the enemy (which is torn away)
ભક્ત-ઉત્કમ્પ-વિરોધિ🔊bhakta-utkampa-virodhithose who cause the devotee to tremble (the hostile)
દાનવ-વને🔊dānava-vanein the forest of demons
વહ્નિ-વ્રજાઃ🔊vahni-vrajāḥlike masses of fire / a host of flames
જય જય🔊jaya jayavictory, victory (glory be)
જગત્-એક-નાથ🔊jagad-eka-nāthaO sole Lord of the universe
ત્રિજગતિ🔊trijagatiin the three worlds
પરમેશ્વર-એક-સુખ્યઃ🔊parameśvara-eka-sukhyaḥthe foremost friend / dear one of the Supreme Lord
હરિ-ગુરુઃ🔊hari-guruḥthe preceptor who leads to Hari (Vishnu)
વાયુઃ એક-વન્દ્યઃ🔊vāyuḥ eka-vandyaḥVayu (Mukhyaprana), the uniquely adorable one
ગુણ-એક-ધામ🔊guṇa-eka-dhāmathe sole abode of (excellent) qualities
વાસુદેવાય નમઃ🔊vāsudevāya namaḥsalutations to Lord Vasudeva (Vishnu)

हरि वायु स्तुति પાઠના લાભ

Invokes the joint grace of Hari (Vishnu) and Vayu (Mukhyaprana)

Honours Vayu in his three forms — Hanuman, Bhima and Madhvacharya

Traditionally recited for protection from fear, enemies and obstacles

Cultivates true knowledge (jnana) and discrimination according to Dvaita teaching

Deepens devotion and surrender to the Supreme Lord through the guru-tattva

Believed to remove afflictions and bring strength of body and mind

हरि वायु स्तुति જપ વિધિ

જપ સંખ્યા1વાર
ઉત્તમ સમયEarly morning after bath, or during sandhya, before an image of Vishnu, Hanuman, or Madhvacharya

Recite with devotion and a steady mind, ideally after bath in the early morning. The complete stuti has 41 verses (with the Nakhastuti as its opening), composed in rich, compound-laden Sanskrit; learn the pronunciation carefully, as the metre is intricate. Many Madhva devotees recite it daily, beginning as given here with the Nakhastuti (Pantvasman). Conclude with salutations to Vasudeva. Reverence for the guru-parampara strengthens the practice.

વારંવાર પુછાતા પ્રશ્નો

આ પાના પર સંપૂર્ણ हरि वायु स्तुति ગુજરાતી લિપિમાં છે — એ જ મૂળ શ્લોકો, અક્ષર-અક્ષર લિપ્યંતરિત, જેથી તમે સરળતાથી વાંચી અને જપી શકો. કોઈપણ પંક્તિ (અથવા ▶ બટન) દબાવી તેનો પાઠ સાંભળો.
હા — માત્ર લિપિ બદલાય છે; શબ્દો અને તેમનો અર્થ મૂળ જ રહે છે. આ પાનાનો શ્લોક-શ્લોક અર્થ, લાભ અને જપ વિધિ એ જ રીતે લાગુ પડે છે.
It was composed by Sri Trivikrama Panditacharya, a direct disciple of Sri Madhvacharya (Anandatirtha), the founder of the Dvaita (Tattvavada) school of Vedanta.
Vayu refers to Mukhyaprana, the chief deity of life-breath and the foremost devotee of Vishnu. In Madhva theology he incarnates in three forms across the ages: Hanuman in the Treta Yuga, Bhima in the Dvapara Yuga, and Madhvacharya in the Kali Yuga.
The opening verse 'Pantvasman', praising the claws (nakha) of Lord Narasimha, is known as the Nakhastuti. It is often recited on its own as a powerful invocation for protection and was composed by Madhvacharya himself, prefixed to Trivikrama Panditacharya's stuti.
In the Madhva tradition the Hari Vayu Stuti is regarded as supremely meritorious — praising both the Supreme Lord and the chief guru (Vayu) — and its recitation is held to bestow protection, knowledge, devotion and the grace needed for spiritual progress.

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સંપૂર્ણ हरि वायु स्तुति શ્લોક-શ્લોક અર્થ સહિત વાંચો, અથવા વધુ પવિત્ર પાઠ જુઓ