ନନ୍ଦଗୋପଗୃହେ ଜାତା (ଦେଵୀ କୀ ଭାଵୀ ଅଵତାର-ଭଵିଷ୍ଯଵାଣୀ)
नन्दगोपगृहे जाता (देवी की भावी अवतार-भविष्यवाणी) in Odia · ଓଡ଼ିଆ
ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ
ଉତ୍ପତ୍ତି ଓ କଥା
Durga Saptashati Chapter 11 · Sage Markandeya (Markandeya Purana) · Ancient (part of the Markandeya Purana, c. 400–600 CE)
After the gods praise the Goddess in the Narayani Stuti and she offers them a boon, they ask that she ever quell the calamities of the three worlds. In reply, the Devi foretells her future descents: as Vindhyavasini born of Yashoda to slay the reborn Shumbha and Nishumbha; as Raktadantika devouring the Viprachitti danavas; and, in a great hundred-year drought, as Shatakshi and Shakambhari, sustaining all life with herbs from her own body while destroying the demon Durgama — promising to incarnate whenever danava-born trouble arises.
✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି
It is said that when a terrible hundred-year drought once parched the earth and the sages prayed, the Goddess appeared as Shakambhari, weeping a hundred eyes of compassion (Shatakshi) and bringing forth fruits, roots and greens from her own body to feed every starving creature until the rains returned — a deliverance devotees still invoke in times of famine and want.
ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ
ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ
ଦେଵ୍ଯୁଵାଚ ଵୈଵସ୍ଵତେଽନ୍ତରେ ପ୍ରାପ୍ତେ ଅଷ୍ଟାଵିଂଶତିମେ ଯୁଗେ । ଶୁମ୍ଭୋ ନିଶୁମ୍ଭଶ୍ଚୈଵାନ୍ଯାଵୁତ୍ପତ୍ସ୍ଯେତେ ମହାସୁରୌ ॥
devyuvāca vaivasvate'ntare prāpte aṣṭāviṃśatime yuge śumbho niśumbhaścaivānyāvutpatsyete mahāsurau
ଅର୍ଥ:देवी बोलीं — 'वैवस्वत मन्वन्तर में अट्ठाईसवें युग के आने पर शुम्भ और निशुम्भ नामक दो अन्य महान् असुर उत्पन्न होंगे। तब नन्द गोप के घर में, यशोदा के गर्भ से उत्पन्न होकर, और विन्ध्याचल पर निवास करती हुई मैं उन दोनों का नाश करूँगी। और फिर अत्यन्त रौद्र रूप से पृथ्वीतल पर अवतीर्ण होकर मैं वैप्रचित्त दानवों का वध करूँगी; और उन उग्र महान् असुरों को खाते समय मेरे दाँत अनार के फूलों के समान लाल हो जाएँगे। तब स्वर्ग में देवता और मर्त्यलोक में मनुष्य मेरी स्तुति करते हुए मुझे सदा रक्तदन्तिका कहकर पुकारेंगे। और फिर जब सौ वर्ष तक पृथ्वी पर अनावृष्टि (जल-रहित सूखा) होगी, तब मुनियों द्वारा स्मरण की जाकर मैं अयोनिजा रूप में पृथ्वी पर प्रकट होऊँगी। तब मैं सौ नेत्रों से मुनियों को देखूँगी; इसीलिए मनुष्य मुझे शताक्षी कहकर कीर्तन करेंगे। तब हे देवगण! मैं अपने ही शरीर से उत्पन्न, प्राणधारण कराने वाली शाक-सब्जियों से वर्षा होने तक समस्त लोक का पालन करूँगी; तब मैं पृथ्वी पर शाकम्भरी नाम से विख्यात होऊँगी, और वहीं दुर्गम नामक महान् असुर का वध करूँगी।'
ନନ୍ଦଗୋପଗୃହେ ଜାତା ଯଶୋଦାଗର୍ଭସମ୍ଭଵା । ତତସ୍ତୌ ନାଶଯିଷ୍ଯାମି ଵିନ୍ଧ୍ଯାଚଲନିଵାସିନୀ ॥
nandagopagṛhe jātā yaśodāgarbhasambhavā tatastau nāśayiṣyāmi vindhyācalanivāsinī
ପୁନରପ୍ଯତିରୌଦ୍ରେଣ ରୂପେଣ ପୃଥିଵୀତଲେ । ଅଵତୀର୍ଯ ହନିଷ୍ଯାମି ଵୈପ୍ରଚିତ୍ତାଂଶ୍ଚ ଦାନଵାନ୍ ॥
punarapyatiraudreṇa rūpeṇa pṛthivītale avatīrya haniṣyāmi vaipracittāṃśca dānavān
ଭକ୍ଷଯନ୍ତ୍ଯାଶ୍ଚ ତାନୁଗ୍ରାନ୍ ଵୈପ୍ରଚିତ୍ତାନ୍ ମହାସୁରାନ୍ । ରକ୍ତା ଦନ୍ତା ଭଵିଷ୍ଯନ୍ତି ଦାଡିମୀକୁସୁମୋପମାଃ ॥
bhakṣayantyāśca tānugrān vaipracittān mahāsurān raktā dantā bhaviṣyanti dāḍimīkusumopamāḥ
ତତୋ ମାଂ ଦେଵତାଃ ସ୍ଵର୍ଗେ ମର୍ତ୍ଯଲୋକେ ଚ ମାନଵାଃ । ସ୍ତୁଵନ୍ତୋ ଵ୍ଯାହରିଷ୍ଯନ୍ତି ସତତଂ ରକ୍ତଦନ୍ତିକାମ୍ ॥
tato māṃ devatāḥ svarge martyaloke ca mānavāḥ stuvanto vyāhariṣyanti satataṃ raktadantikām
ଭୂଯଶ୍ଚ ଶତଵାର୍ଷିକ୍ଯାମନାଵୃଷ୍ଟ୍ଯାମନମ୍ଭସି । ମୁନିଭିଃ ସଂସ୍ମୃତା ଭୂମୌ ସମ୍ଭଵିଷ୍ଯାମ୍ଯଯୋନିଜା ॥
bhūyaśca śatavārṣikyāmanāvṛṣṭyāmanambhasi munibhiḥ saṃsmṛtā bhūmau sambhaviṣyāmyayonijā
ତତଃ ଶତେନ ନେତ୍ରାଣାଂ ନିରୀକ୍ଷିଷ୍ଯାମ୍ଯହଂ ମୁନୀନ୍ । କୀର୍ତଯିଷ୍ଯନ୍ତି ମନୁଜାଃ ଶତାକ୍ଷୀମିତି ମାଂ ତତଃ ॥
tataḥ śatena netrāṇāṃ nirīkṣiṣyāmyahaṃ munīn kīrtayiṣyanti manujāḥ śatākṣīmiti māṃ tataḥ
ତତୋଽହମଖିଲଂ ଲୋକମାତ୍ମଦେହସମୁଦ୍ଭଵୈଃ । ଭରିଷ୍ଯାମି ସୁରାଃ ଶାକୈରାଵୃଷ୍ଟେଃ ପ୍ରାଣଧାରକୈଃ ॥
tato'hamakhilaṃ lokamātmadehasamudbhavaiḥ bhariṣyāmi surāḥ śākairāvṛṣṭeḥ prāṇadhārakaiḥ
ଶାକମ୍ଭରୀତି ଵିଖ୍ଯାତିଂ ତଦା ଯାସ୍ଯାମ୍ଯହଂ ଭୁଵି । ତତ୍ରୈଵ ଚ ଵଧିଷ୍ଯାମି ଦୁର୍ଗମାଖ୍ଯଂ ମହାସୁରମ୍ ॥
śākambharīti vikhyātiṃ tadā yāsyāmyahaṃ bhuvi tatraiva ca vadhiṣyāmi durgamākhyaṃ mahāsuram
ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ
ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ
नन्दगोपगृहे जाता (देवी की भावी अवतार-भविष्यवाणी) ପାଠର ଲାଭ
Reveals the origin of the Devi's beloved forms — Vindhyavasini, Raktadantika, Shatakshi and Shakambhari
Affirms the Mother's eternal promise to descend whenever demonic forces or great calamity arise
Recited as Shakambhari/Shatakshi prayer for relief from famine, drought and scarcity
Invokes the nourishing aspect of the Goddess who sustains all beings with food from her own body
Strengthens faith that the divine Mother repeatedly incarnates to protect dharma
Especially chanted during Shakambhari Navratri and at Vindhyavasini and Shakambhari shrines
नन्दगोपगृहे जाता (देवी की भावी अवतार-भविष्यवाणी) ପାଠ ବିଧି
Recite before an image of the Devi (especially Shakambhari or Vindhyavasini) after lighting a lamp. Chant slowly, contemplating each promised form of the Mother. These verses are part of the eleventh chapter of the Durga Saptashati; for relief from want and scarcity, devotees particularly meditate on the Shakambhari and Shatakshi portions, offering vegetables, fruits and greens to the Goddess.
ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ
ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ
ॐ
ସମ୍ପୂର୍ଣ नन्दगोपगृहे जाता (देवी की भावी अवतार-भविष्यवाणी) ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ