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vaishno-devimata-ranidurgachalisa

ଶ୍ରୀ ଵୈଷ୍ଣୋ ଦେଵୀ ଚାଲୀସା

श्री वैष्णो देवी चालीसा in Odia · ଓଡ଼ିଆ

🕉️ hindu·📿 1× ଜପ·🕐 Morning and evening; the nine days of Navratri·🎵 ଅଡିଓ ସହିତ·📜 Traditional Hindi devotional chalisa
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ଉତ୍ପତ୍ତି ଓ କଥା

Traditional Hindi devotional chalisa · Traditional (signed 'Sharma') · Devotional era

Mata Vaishno Devi is revered as a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati who, in the age of Kali, took her abode in a cave high in the Trikuta mountains near Katra. The Chalisa narrates her sacred story — her penance for Lord Rama, her flight from the yogi Bhairon, her nine months in the Garbhajoon cave, and her self-revelation as the Pindi — a tale retold by the millions who climb to her shrine crying 'Jai Mata Di.'

ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି

It is told that the Mother granted the yogi Bhairon liberation even as she struck off his head — promising that no pilgrimage to her cave is complete without his darshan too. Pilgrims climb the Trikuta hills singing her praise, and return saying their heartfelt wishes were granted at the Pindi.

ଶୁଣି ଶୁଣି ଜପ କରନ୍ତୁ

ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ

ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ

ଦୋହା 1

ଗରୁଡ़ ଵାହିନୀ ଵୈଷ୍ଣଵୀ ତ୍ରିକୁଟା ପର୍ଵତ ଧାମ କାଲୀ ଲକ୍ଷ୍ମୀ ସରସ୍ଵତୀ ଶକ୍ତି ତୁମ୍ହେଂ ପ୍ରଣାମ

Garuda़ vahini vaishnavi trikuta parvata dhama Kali lakshmi sarasvati shakti tumhem pranama

ଅର୍ଥ:O Vaishnavi who rides the Garuda, whose abode is the Trikuta mountain; Kali, Lakshmi and Saraswati — O Shakti, I bow to you.

ଦୋହା 2

ଵୈଷ୍ଣୋ ଵରଦାନୀ କଲିକାଲ ମେଂ ଶୁଭ କଲ୍ଯାଣୀ

Vaishno varadani Kalikala mem shubha kalyani

ଅର୍ଥ:Victory to Vaishno, the boon-giver, the auspicious bringer of welfare in the age of Kali.

ଚୌପାଈ 1

ମଣି ପର୍ଵତ ପର ଜ୍ଯୋତି ତୁମ୍ହାରୀ ପିଣ୍ଡୀ ରୂପ ମେଂ ହୋ ଅଵତାରୀ

Mani parvata para jyoti tumhari Pindi rupa mem ho avatari

ଅର୍ଥ:On Mani mountain shines your light; you have incarnated in the form of the Pindi (the holy rock).

ଚୌପାଈ 2

ଦେଵୀ ଦେଵତା ଅଂଶ ଦିଯୋ ହୈ ରତ୍ନାକର ଘର ଜନ୍ମ ଲିଯୋ ହୈ

Devi devata amsha diyo hai Ratnakara ghara janma liyo hai

ଅର୍ଥ:The gods gave a portion of themselves; you took birth in the home of (the sage) Ratnakar.

ଚୌପାଈ 3

କରୀ ତପସ୍ଯା ରାମ କୋ ପାଊଂ ତ୍ରେତା କୀ ଶକ୍ତି କହଲାଊଂ

Kari tapasya rama ko paun Treta ki shakti kahalaun

ଅର୍ଥ:"I performed penance to attain Rama; I am called the Shakti of the Treta age."

ଚୌପାଈ 4

କହା ରାମ ମଣି ପର୍ଵତ ଜାଓ କଲିଯୁଗ କୀ ଦେଵୀ କହଲାଓ

Kaha rama mani parvata jao Kaliyuga ki devi kahalao

ଅର୍ଥ:Rama said: "Go to Mani mountain; you shall be called the Goddess of the Kali age."

ଚୌପାଈ 5

ଵିଷ୍ଣୁ ରୂପ ସେ କଲ୍କି ବନକର ଲୂଂଗା ଶକ୍ତି ରୂପ ବଦଲକର

Vishnu rupa se kalki banakara Lunga shakti rupa badalakara

ଅର୍ଥ:"As Vishnu I shall become Kalki, changing into the form of Shakti;"

ଚୌପାଈ 6

ତବ ତକ ତ୍ରିକୁଟା ଘାଟୀ ଜାଓ ଗୁଫା ଅଂଧେରୀ ଜାକର ପାଓ

Taba taka trikuta ghati jao Gupha andheri jakara pao

ଅର୍ଥ:"till then, go to the Trikuta valley and find a dark cave to dwell in."

ଚୌପାଈ 7

କାଲୀ ଲକ୍ଷ୍ମୀ ସରସ୍ଵତୀ ମାଂ କରେଂଗୀ ରକ୍ଷଣ ପାର୍ଵତୀ ମାଂ

Kali lakshmi sarasvati man Karemgi rakshana parvati man

ଅର୍ଥ:Kali, Lakshmi and Saraswati — Mother Parvati — will be your protectors.

ଚୌପାଈ 8

ବ୍ରହ୍ମା ଵିଷ୍ଣୁ ଶଂକର ଦ୍ଵାରେ ହନୁମତ ଭୈରୋଂ ପ୍ରହରୀ ପ୍ଯାରେ

Brahma vishnu shamkara dvare Hanumata bhairom prahari pyare

ଅର୍ଥ:At your gates stand Brahma, Vishnu and Shankara; Hanuman and Bhairon, the beloved sentinels.

ଚୌପାଈ 9

ରିଦ୍ଧି ସିଦ୍ଧି ଚଂଵର ଡୁଲାଵେଂ କଲିଯୁଗ ଵାସୀ ପୂଜତ ଆଵେଂ

Riddhi siddhi chanvara dulavem Kaliyuga vasi pujata avem

ଅର୍ଥ:Riddhi and Siddhi wave the fly-whisk; the dwellers of the Kali age come to worship.

ଚୌପାଈ 10

ପାନ ସୁପାରୀ ଧ୍ଵଜା ନାରିଯଲ ଚରଣାମୃତ ଚରଣୋଂ କା ନିର୍ମଲ

Pana supari dhvaja nariyala Charanamrita charanom ka nirmala

ଅର୍ଥ:Paan, betel-nut, banner and coconut, and the pure charnamrit of your feet (are offered).

ଚୌପାଈ 11

ଦିଯା ଫଲିତ ଵର ମାଂ ମୁସ୍କାଈ କରନ ତପସ୍ଯା ପର୍ଵତ ଆଈ

Diya phalita vara man muskai Karana tapasya parvata ai

ଅର୍ଥ:The Mother smiled and granted the fruitful boon; she came to the mountain to perform penance.

ଚୌପାଈ 12

କଲିକାଲ କୀ ଭଡ़କୀ ଜ୍ଵାଲା ଇକ ଦିନ ଅପନା ରୂପ ନିକାଲା

Kalikala ki bhada़ki jvala Ika dina apana rupa nikala

ଅର୍ଥ:When the fire of the Kali age blazed up, one day she revealed her true form.

ଚୌପାଈ 13

କନ୍ଯା ବନ ନଗରୋଟା ଆଈ ଯୋଗୀ ଭୈରୋଂ ଦିଯା ଦିଖାଈ

Kanya bana nagarota ai Yogi bhairom diya dikhai

ଅର୍ଥ:Taking the form of a maiden she came to Nagrota; the yogi Bhairon caught sight of her.

ଚୌପାଈ 14

ରୂପ ଦେଖ ସୁନ୍ଦର ଲଲଚାଯା ପୀଛେ ପୀଛେ ଭାଗା ଆଯା

Rupa dekha sundara lalachaya Pichhe pichhe bhaga aya

ଅର୍ଥ:Seeing her beautiful form he was tempted, and ran chasing after her.

ଚୌପାଈ 15

କନ୍ଯାଓଂ କେ ସାଥ ମିଲୀ ମାଂ କୌଲ କଂଦୌଲୀ ତଭୀ ଚଲୀ ମାଂ

Kanyaom ke satha mili man Kaula kamdauli tabhi chali man

ଅର୍ଥ:The Mother joined the company of maidens (kanyas); from Kaul Kandoli she then moved on.

ଚୌପାଈ 16

ଦେଵା ମାଈ ଦର୍ଶନ ଦୀନା ପଵନ ରୂପ ହୋ ଗଈ ପ୍ରଵୀଣା

Deva mai darshana dina Pavana rupa ho gai pravina

ଅର୍ଥ:The langur (Veer) gave darshan; she became swift, taking the form of the wind.

ଚୌପାଈ 17

ନଵରାତ୍ରୋଂ ମେଂ ଲୀଲା ରଚାଈ ଭକ୍ତ ଶ୍ରୀଧର କେ ଘର ଆଈ

Navaratrom mem lila rachai Bhakta shridhara ke ghara ai

ଅର୍ଥ:During the Navratris she enacted her divine play; she came to the home of the devotee Shridhar.

ଚୌପାଈ 18

ଯୋଗିନ କୋ ଭଣ୍ଡାରା ଦୀନା ସବନେ ରୁଚିକର ଭୋଜନ କୀନା

Yogina ko bhandara dina Sabane ruchikara bhojana kina

ଅର୍ଥ:She gave a feast (bhandara) to the yogis; all ate the delicious food with relish.

ଚୌପାଈ 19

ମାଂସ ମଦିରା ଭୈରୋଂ ମାଂଗୀ ରୂପ ପଵନ କର ଇଚ୍ଛା ତ୍ଯାଗୀ

Mamsa madira bhairom mangi Rupa pavana kara ichchha tyagi

ଅର୍ଥ:Bhairon demanded meat and wine; taking the wind-form, she renounced (his demand and departed).

ଚୌପାଈ 20

ବାଣ ମାରକର ଗଂଗା ନିକାଲୀ ପର୍ଵତ ଭାଗୀ ହୋ ମତଵାଲୀ

Bana marakara gamga nikali Parvata bhagi ho matavali

ଅର୍ଥ:Shooting an arrow she brought forth the Ganga (Banganga); intoxicated with power, she fled up the mountain.

ଚୌପାଈ 21

ଚରଣ ରଖେ ଏକ ଶିଲା ଜବ ଚରଣ ପାଦୁକା ନାମ ପଡ़ା ତବ

Charana rakhe a eka shila jaba Charana paduka nama pada़a taba

ଅର୍ଥ:When she set her feet upon a rock, that place came to be named Charan Paduka.

ଚୌପାଈ 22

ପୀଛେ ଭୈରୋଂ ଥା ବଲକାରୀ ଛୋଟୀ ଗୁଫା ମେଂ ଜାଯ ପଧାରୀ

Pichhe bhairom tha balakari Chhoti gupha mem jaya padhari

ଅର୍ଥ:Behind her the mighty Bhairon pursued; she entered a small cave (Garbhajoon).

ଚୌପାଈ 23

ନୌ ମାହ ତକ କିଯା ନିଵାସା ଚଲୀ ଫୋଡ़କର କିଯା ପ୍ରକାଶା

Nau maha taka kiya nivasa Chali phoda़kara kiya prakasha

ଅର୍ଥ:She dwelt there for nine months, then split it open and came forth, revealing her light.

ଚୌପାଈ 24

ଆଦ୍ଯା ଶକ୍ତି ବ୍ରହ୍ମ କୁମାରୀ କହଲାଈ ମାଂ ଆଦି କୁଂଵାରୀ

Adya shakti brahma kumari Kahalai man adi kunvari

ଅର୍ଥ:The Primordial Shakti, daughter of Brahman, came to be called Mother Adi Kunwari (the Eternal Virgin).

ଚୌପାଈ 25

ଗୁଫା ଦ୍ଵାର ପହୁଂଚୀ ମୁସ୍କାଈ ଲାଂଗୁର ଵୀର ନେ ଆଜ୍ଞା ପାଈ

Gupha dvara pahunchi muskai Lamgura vira ne ajna pai

ଅର୍ଥ:Reaching the cave-door she smiled; the brave Langur received her command.

ଚୌପାଈ 26

ଭାଗା ଭାଗା ଭୈରୋଂ ଆଯା ରକ୍ଷା ହିତ ନିଜ ଶସ୍ତ୍ର ଚଲାଯା

Bhaga bhaga bhairom aya Raksha hita nija shastra chalaya

ଅର୍ଥ:Bhairon came running; for his own protection he wielded his weapon.

ଚୌପାଈ 27

ପଡ़ା ଶୀଶ ଜା ପର୍ଵତ ଊପର କିଯା କ୍ଷମା ଜା ଦିଯା ଉସେ ଵର

Pada़a shisha ja parvata upara Kiya kshama ja diya use vara

ଅର୍ଥ:His head fell upon the mountain above; she forgave him and granted him a boon:

ଚୌପାଈ 28

ଅପନେ ସଂଗ ମେଂ ପୁଜଵାଊଂଗୀ ଭୈରୋଂ ଘାଟୀ ବନଵାଊଂଗୀ

Apane samga mem pujavaungi Bhairom ghati banavaungi

ଅର୍ଥ:"I shall have you worshipped along with me; I shall establish Bhairon's valley (shrine)."

ଚୌପାଈ 29

ପହଲେ ମେରା ଦର୍ଶନ ହୋଗା ପୀଛେ ତେରା ସୁମରନ ହୋଗା

Pahale mera darshana hoga Pichhe tera sumarana hoga

ଅର୍ଥ:"First my darshan shall be had, and afterwards your remembrance (worship)."

ଚୌପାଈ 30

ବୈଠ ଗଈ ମାଂ ପିଣ୍ଡୀ ହୋକର ଚରଣୋଂ ମେଂ ବହତା ଜଲ ଝର-ଝର

Baitha gai man pindi hokara Charanom mem bahata jala jhara-jhara

ଅର୍ଥ:The Mother sat, becoming the Pindi; at her feet the water flows ceaselessly.

ଚୌପାଈ 31

ଚୌଂସଠ ଯୋଗିନୀ ଭୈରୋଂ ବରଵନ ସପ୍ତଋଷି କରତେ ସୁମରନ

Chaumsatha yogini bhairom baravana Saptarishi a karate sumarana

ଅର୍ଥ:The sixty-four yoginis and Bhairon attend; the seven sages come to worship.

ଚୌପାଈ 32

ଘଂଟା ଧ୍ଵନି ପର୍ଵତ ପର ବାଜେ ଗୁଫା ନିରାଲୀ ସୁନ୍ଦର ଲାଗେ

Ghamta dhvani parvata para baje Gupha nirali sundara lage

ଅର୍ଥ:The sound of the bell rings out upon the mountain; the matchless cave looks beautiful.

ଚୌପାଈ 33

ଭକ୍ତ ଶ୍ରୀଧର ପୂଜନ କୀନା ଭକ୍ତି ସେଵା କା ଵର ଲୀନା

Bhakta shridhara pujana kina Bhakti seva ka vara lina

ଅର୍ଥ:The devotee Shridhar performed the worship; he received the boon of devotion and service.

ଚୌପାଈ 34

ସେଵକ ଧ୍ଯାନୂଂ ତୁମକୋ ଧ୍ଯାଯା ଧ୍ଵଜା ଚୋଲା ଆନ ଚଢ़ାଯା

Sevaka dhyanun tumako dhyaya Dhvaja va chola ana chadha़aya

ଅର୍ଥ:Your servant Dhyanu meditated upon you; he came and offered the banner and the robe (chola).

ଚୌପାଈ 35

ସିଂହ ସଦା ଦର ପହରା ଦେତା ପଂଜା ଶେର କା ଦୁଃଖ ହର ଲେତା

Simha sada dara pahara deta Pamja shera ka duhkha hara leta

ଅର୍ଥ:The lion ever keeps watch at your door; the lion's paw takes away all sorrow.

ଚୌପାଈ 36

ଜମ୍ବୂ ଦ୍ଵୀପ ମହାରାଜ ମନାଯା ସିର ସୋନେ କା ଛତ୍ର ଚଢ़ାଯା

Jambu dvipa maharaja manaya Sira sone ka chhatra chadha़aya

ଅର୍ଥ:The king of Jambudvipa honoured you; he offered a golden parasol over your head.

ଚୌପାଈ 37

ହୀରେ କୀ ମୂରତ ସଂଗ ପ୍ଯାରୀ ଜଗେ ଅଖଣ୍ଡ ଇକ ଜୋତ ତୁମ୍ହାରୀ

Hire ki murata samga pyari Jage akhanda ika jota tumhari

ଅର୍ଥ:A dear diamond-studded image is beside you; your single, unbroken flame burns ever.

ଚୌପାଈ 38

ଆଶ୍ଵିନ ଚୈତ୍ର ନଵରାତେ ଆଊଂ ପିଣ୍ଡୀ ରାନୀ ଦର୍ଶନ ପାଊଂ

Ashvina chaitra navarate aun Pindi rani darshana paun

ଅର୍ଥ:In the Navratris of Ashvin and Chaitra I come; may I gain the darshan of the Pindi-Queen.

ଚୌପାଈ 39

ସେଵକ ଶର୍ମା ଶରଣ ତିହାରୀ ହରୋ ଵୈଷ୍ଣୋ ଵିପତ ହମାରୀ

Sevaka sharma sharana tihari Haro vaishno vipata hamari

ଅର୍ଥ:Your servant Sharma is at your refuge; O Vaishno, remove our calamity.

ଶେଷ ଦୋହା

କଲିଯୁଗ ମେଂ ମହିମା ତେରୀ ହୈ ମାଂ ଅପରମ୍ପାର ଧର୍ମ କୀ ହାନି ହୋ ରହୀ ପ୍ରଗଟ ହୋ ଅଵତାର

Kaliyuga mem mahima teri hai man aparampara Dharma ki hani ho rahi pragata ho avatara

ଅର୍ଥ:In the Kali age your glory, O Mother, is boundless; when dharma declines, you become manifest as an incarnation.

ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ

ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ

ଵୈଷ୍ଣଵୀ🔊VaishnaviMata Vaishno Devi — the Goddess of Trikuta, a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati
ତ୍ରିକୁଟା🔊TrikutaThe three-peaked mountain near Katra (Jammu) where the shrine is set
ପିଣ୍ଡୀ🔊PindiThe three natural rock-forms in which the Mother is worshipped in the cave
ଭୈରୋଂ🔊BhaironBhairon Nath, the yogi who pursued the Mother and was granted a boon at her hands
ଆଦି କୁଂଵାରୀ🔊Adi KunwariThe Eternal Virgin — a shrine on the route where the Mother meditated nine months

श्री वैष्णो देवी चालीसा ପାଠର ଲାଭ

Recited to invoke Mata Vaishno Devi — the Goddess of the Trikuta hills, a unified form of Maha Kali, Maha Lakshmi and Maha Saraswati — for protection, prosperity and fulfilment of wishes.

Narrates the Mother's sacred story — her penance, the Bhairon episode, the Garbhajoon cave and the Pindi — strengthening faith and devotion.

Believed to grant 'manvanchit phal' (the heart's desire) to those who come to the Mother with firm faith, and to remove obstacles, fear and calamity.

Especially powerful during Navratri (Ashvin and Chaitra), and recited by pilgrims on the yatra to the holy cave at Katra.

Chanted with the Vaishno Devi Aarti and Durga Chalisa to complete the Mother's worship.

श्री वैष्णो देवी चालीसा ପାଠ ବିଧି

ଜପ ସଂଖ୍ୟା1ଥର
ଉତ୍ତମ ସମୟMorning and evening; the nine days of Navratri
ଦିଗNorth or facing the deity

After bathing, sit before an image of Mata Vaishno Devi, light a lamp and offer red flowers, a chunri and prasad. Recite the Chalisa with devotion, dwelling on the Mother's sacred story, and conclude with the Vaishno Devi Aarti and the cry 'Jai Mata Di.' It is especially recited daily through the nine days of Navratri, and by pilgrims on the yatra to the Trikuta cave.

ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ

ଏହି ପୃଷ୍ଠାରେ ସମ୍ପୂର୍ଣ श्री वैष्णो देवी चालीसा ଓଡ଼ିଆ ଲିପିରେ ଦିଆଯାଇଛି — ସେହି ମୂଳ ଶ୍ଳୋକ, ଅକ୍ଷର-ଅକ୍ଷର ଲିପ୍ୟନ୍ତରିତ, ଯାହାଦ୍ୱାରା ଆପଣ ସହଜରେ ପଢ଼ି ଜପ କରିପାରିବେ। ଯେକୌଣସି ଧାଡ଼ି (କିମ୍ବା ▶ ବଟନ୍) ଛୁଇଁ ତାହାର ପାଠ ଶୁଣନ୍ତୁ।
ହଁ — କେବଳ ଲିପି ବଦଳେ; ଶବ୍ଦ ଓ ସେମାନଙ୍କ ଅର୍ଥ ମୂଳ ହିଁ ରହେ। ଏହି ପୃଷ୍ଠାର ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ, ଲାଭ ଓ ପାଠ ବିଧି ସମାନ ଭାବେ ପ୍ରଯୁଜ୍ୟ।
It is a forty-verse Hindi hymn in praise of Mata Vaishno Devi, the Goddess enshrined in the cave of the Trikuta mountains near Katra (Jammu). It narrates her sacred story and is recited for her protection, blessings and the fulfilment of wishes.
Mata Vaishno Devi is worshipped as a unified manifestation of the three great Goddesses — Maha Kali, Maha Lakshmi and Maha Saraswati. She is worshipped in the form of three natural rock-forms (the Pindi) in a cave high in the Trikuta hills, drawing millions of pilgrims who climb with the cry 'Jai Mata Di.'
It may be recited daily, morning or evening, and is especially powerful through the nine days of Navratri (in Ashvin and Chaitra). Pilgrims recite it on the yatra to the holy cave.
The Chalisa tells how the yogi Bhairon Nath pursued the Mother to the Trikuta hills; she meditated nine months in the Garbhajoon cave, then emerged and, at the cave, struck off his head — yet forgave him and granted that he too would be worshipped, so a pilgrimage is complete only after visiting the Bhairon temple.
The Durga Chalisa praises Goddess Durga in her many forms, while the Vaishno Devi Chalisa is specifically devoted to Mata Vaishno Devi of Trikuta and narrates her own sacred story. Devotees often recite both, with the Vaishno Devi Aarti, during Navratri.

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ସମ୍ପୂର୍ଣ श्री वैष्णो देवी चालीसा ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ