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ramavishnuashtakambrahmananda

๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘ (๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘)

Shri Rama Ashtakam (Namami Ramamishvaram) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 8ร— repetitionsยท๐Ÿ• Morning during Rama worship, on Ram Navami, Vijayadashami, and on Tuesdaysยท๐Ÿ“œ Shri Ramashtakam composed by Paramahamsa Swami Brahmananda
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Origin & Story

Shri Ramashtakam composed by Paramahamsa Swami Brahmananda ยท Paramahamsa Swami Brahmananda ยท Medieval / early modern devotional period

This Ramashtakam belongs to the Bhakti tradition of compressing the entire Ramayana into a short, singable hymn of praise. Composed by the saint Paramahamsa Swami Brahmananda, it differs from the Vedantic Ramashtakam of Vyasa: instead of dwelling on Rama's non-dual nature, it narrates Rama's deeds one after another โ€” protecting sages, redeeming Ahalya, breaking Shiva's bow, going to the forest, slaying demons, befriending the vanaras, bridging the ocean, destroying Ravana, and ruling Ayodhya โ€” and crowns each with the affirmation that this very hero is 'Ishvara', the Supreme Lord. The hymn thus unites the loving remembrance of Rama's story with recognition of his divinity.

โœฆ As told in scripture

Devotees cherish how this hymn, in just eight short verses, lets one re-live the whole Ramayana โ€” and traditionally hold that one who lovingly remembers Rama through such a stotra, recalling how he removed the burdens of gods, sages and subjects alike, finds his own burdens lightened and his mind drawn from the darkness of worry into the light of devotion ('jagat-tamo-divaakaram').

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฆ๐‘‡๐‘Œต๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œถ๐‘Œต๐‘Œ‚๐‘Œถ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œถ๐‘‹๐‘Œญ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œฒ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏงเฅฅ

Kritaarta-deva-vandanam dinesha-vamsha-nandanam, Sushobhi-bhaala-chandanam namaami raamam-eeshvaram. (1)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” to whom the distressed gods offered their prayers, the delight of the Solar dynasty, whose forehead is beautifully adorned with sandal-paste.

Verse 2

๐‘Œฎ๐‘๐‘Œจ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œช๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œง๐‘Œจ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏจเฅฅ

Muneendra-yajna-kaarakam shilaa-vipatti-haarakam, Mahaa-dhanur-vidaarakam namaami raamam-eeshvaram. (2)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” protector of the sacrifice of the great sage Vishvamitra, remover of the calamity of the stone (who liberated Ahalya), the breaker of the mighty bow of Shiva.

Verse 3

๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œค๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œ‚ ๐‘Œค๐‘Œช๐‘‹๐‘Œต๐‘Œจ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฎ๐‘เฅค ๐‘Œ•๐‘Œฐ๐‘‡ ๐‘Œธ๐‘๐‘Œš๐‘Œพ๐‘Œช๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏฉเฅฅ

Svataata-vaakya-kaarinam tapovane vihaarinam, Kare suchaapa-dhaarinam namaami raamam-eeshvaram. (3)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who obeyed the word of his own father (and accepted exile), who roamed in the forest of austerities, holding the beautiful bow in his hand.

Verse 4

๐‘Œ•๐‘๐‘Œฐ๐‘Œ‚๐‘Œ—๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œ‚ ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œฏ๐‘๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œ•๐‘€๐‘Œถ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏชเฅฅ

Kurangam-ukta-saayakam jataayu-moksha-daayakam, Pravidhda-keesha-naayakam namaami raamam-eeshvaram. (4)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who loosed his arrow at the (golden) deer, who granted liberation to Jatayu, who became the cherished leader of the monkeys.

Verse 5

๐‘Œช๐‘๐‘Œฒ๐‘Œต๐‘Œ‚๐‘Œ—๐‘Œธ๐‘Œ‚๐‘Œ—๐‘Œธ๐‘Œฎ๐‘๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œฌ๐‘Œฆ๐‘๐‘Œง๐‘Œจ๐‘Œฟ๐‘Œฎ๐‘๐‘Œจ๐‘Œ—๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅค ๐‘Œฆ๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œต๐‘Œ‚๐‘Œถ๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏซเฅฅ

Plavanga-sanga-sammatim nibaddha-nimnagaa-patim, Dashaasya-vamsha-sankshatim namaami raamam-eeshvaram. (5)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who took counsel with the host of monkeys, who bound the lord of rivers (the ocean) by the bridge, the destroyer of the dynasty of the ten-faced Ravana.

Verse 6

๐‘Œต๐‘Œฟ๐‘Œฆ๐‘€๐‘Œจ๐‘Œฆ๐‘‡๐‘Œต๐‘Œน๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œ•๐‘Œช๐‘€๐‘Œช๐‘๐‘Œธ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œต๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œถ๐‘‹๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏฌเฅฅ

Videena-deva-harshanam kapeepsita-artha-varshanam, Svabandhu-shoka-karshanam namaami raamam-eeshvaram. (6)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who gladdened the dejected gods, who showered the monkeys with the boons they desired, who dispelled the grief of his own kinsmen.

Verse 7

๐‘Œ—๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œฏ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘เฅค ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘‹๐‘Œน๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏญเฅฅ

Gataari-raajya-rakshanam prajaajana-aarti-bhakshanam, Kritaasta-moha-lakshanam namaami raamam-eeshvaram. (7)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who, his foes vanquished, protected the realm, who devoured the sufferings of his subjects, who ended the marks of delusion.

Verse 8

๐‘Œน๐‘ƒ๐‘Œค๐‘Œพ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œš๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œจ๐‘€๐‘Œค๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œฎ๐‘เฅค ๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘‹๐‘Œฆ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘เฅฅเฏฎเฅฅ

Hritaakhila-achalaa-bharam svadhaama-neeta-naagaram, Jagat-tamo-divaakaram namaami raamam-eeshvaram. (8)

Meaning:I bow to Lord Rama, the Supreme Lord โ€” who removed the entire burden of the earth, who led the citizens of Ayodhya to his own divine abode, the sun that dispels the darkness of the world.

Verse 9

เฅฅ ๐‘Œ‡๐‘Œค๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œน๐‘Œ‚๐‘Œธ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œฃ๐‘Œฎ๐‘ เฅฅ

Iti shree-paramahamsa-svaami-brahmaananda-virachitam shree-raamaashtakam sampoornam.

Meaning:Thus ends the Shri Ramashtakam composed by Paramahamsa Swami Brahmananda.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฆ๐‘‡๐‘Œต๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”Škrita-aarta-deva-vandanamThe one to whom the distressed gods offered their prayers (and who heeded them)
๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œถ๐‘Œต๐‘Œ‚๐‘Œถ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”Šdinesha-vamsha-nandanamThe delight of the Solar dynasty (the line of Surya, the sun-lord)
๐‘Œธ๐‘๐‘Œถ๐‘‹๐‘Œญ๐‘Œฟ๐‘Œญ๐‘Œพ๐‘Œฒ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”Šsushobhi-bhaala-chandanamWhose forehead is beautifully adorned with sandal-paste
๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šnamaami raamam-eeshvaramI bow to Lord Rama, the Supreme Lord (Ishvara)
๐‘Œฎ๐‘๐‘Œจ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฏ๐‘Œœ๐‘๐‘Œž๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Šmuneendra-yajna-kaarakamThe protector of the sacrifice of the great sage (Vishvamitra)
๐‘Œถ๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œช๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Šshilaa-vipatti-haarakamThe remover of the calamity of the stone (liberating Ahalya from her curse)
๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œง๐‘Œจ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Šmahaa-dhanur-vidaarakamThe breaker of the great bow (Shiva's bow, at Sita's swayamvara)
๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘Œพ๐‘Œค๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Šsva-taata-vaakya-kaarinamThe one who obeyed the word of his own father (Dasharatha) and went into exile
๐‘Œค๐‘Œช๐‘‹๐‘Œต๐‘Œจ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Štapovane vihaarinamWho roamed in the forest of austerities (the Dandaka forest)
๐‘Œ•๐‘Œฐ๐‘‡ ๐‘Œธ๐‘๐‘Œš๐‘Œพ๐‘Œช๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Škare suchaapa-dhaarinamHolding the beautiful bow in his hand
๐‘Œ•๐‘๐‘Œฐ๐‘Œ‚๐‘Œ—๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Škurangam-ukta-saayakamWho released his arrow at the deer (Maricha disguised as the golden deer)
๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œฏ๐‘๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Šjataayu-moksha-daayakamThe giver of liberation (moksha) to Jatayu (the vulture who fought Ravana)
๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œ•๐‘€๐‘Œถ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”Špravidhda-keesha-naayakamWho befriended and won over the monkey-king (Sugriva)
๐‘Œช๐‘๐‘Œฒ๐‘Œต๐‘Œ‚๐‘Œ—๐‘Œธ๐‘Œ‚๐‘Œ—๐‘Œธ๐‘Œฎ๐‘๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”Šplavanga-sanga-sammatimWho took counsel together with the host of monkeys
๐‘Œจ๐‘Œฟ๐‘Œฌ๐‘Œฆ๐‘๐‘Œง๐‘Œจ๐‘Œฟ๐‘Œฎ๐‘๐‘Œจ๐‘Œ—๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”Šnibaddha-nimnagaa-patimWho bound the lord of rivers (the ocean) by building the bridge (Setu)
๐‘Œฆ๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œต๐‘Œ‚๐‘Œถ๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”Šdashaasya-vamsha-sankshatimThe destroyer of the dynasty of the ten-faced one (Ravana)
๐‘Œต๐‘Œฟ๐‘Œฆ๐‘€๐‘Œจ๐‘Œฆ๐‘‡๐‘Œต๐‘Œน๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Švideena-deva-harshanamWho brought joy to the dejected, suffering gods
๐‘Œ•๐‘Œช๐‘€๐‘Œช๐‘๐‘Œธ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œต๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Škapi-eepsita-artha-varshanamWho showered upon the monkeys the rewards they desired
๐‘Œธ๐‘๐‘Œต๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œถ๐‘‹๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Šsva-bandhu-shoka-karshanamWho drew away (dispelled) the grief of his own kinsmen
๐‘Œ—๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œฏ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Šgata-ari-raajya-rakshanamWho, his enemies gone, protected the kingdom (with righteous rule)
๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Šprajaajana-aarti-bhakshanamWho consumed (removed) the sufferings of his subjects
๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘‹๐‘Œน๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œฎ๐‘๐Ÿ”Škrita-asta-moha-lakshanamWho put an end to the marks of delusion (in his devotees)
๐‘Œน๐‘ƒ๐‘Œค๐‘Œพ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œพ๐‘Œš๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šhrita-akhila-achalaa-bharamWho removed the entire burden of the earth
๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œจ๐‘€๐‘Œค๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šsvadhaama-neeta-naagaramWho led the citizens (of Ayodhya) to his own divine abode
๐‘Œœ๐‘Œ—๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘‹๐‘Œฆ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”Šjagat-tamo-divaakaramThe sun that dispels the darkness (of ignorance) of the world
๐‘Œˆ๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠeeshvaramThe Supreme Lord, the Ruler (Ishvara)

Benefits of Chanting Shri Rama Ashtakam (Namami Ramamishvaram)

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Each verse beautifully recalls a key episode of the Ramayana, making it a complete remembrance of Rama's life-story

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Affirms Rama as 'Ishvara' โ€” the Supreme Lord โ€” deepening devotion beyond the human story

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Praised as 'jagat-tamo-divaakaram', the sun that dispels the darkness of ignorance, hence chanted for clarity and wisdom

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Recalls how Rama removed the suffering of gods, sages, monkeys and subjects โ€” invoked for relief from one's own troubles

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Ideal for daily Rama worship and especially powerful on Ram Navami and Vijayadashami

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Cultivates the ideals of dharma โ€” obedience, courage, friendship and just rule โ€” embodied by Rama

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Short, rhythmic and melodious, easy to memorize and chant for the whole family

How to Chant Shri Rama Ashtakam (Namami Ramamishvaram)

Repetitions8times
Best TimeMorning during Rama worship, on Ram Navami, Vijayadashami, and on Tuesdays

After a bath, sit before an image of Sri Rama (with Sita, Lakshmana and Hanuman) and light a lamp. Recite all eight verses melodiously, allowing the mind to follow the unfolding story of the Ramayana that each verse paints โ€” from the gods' prayer to Rama's reign in Ayodhya โ€” and bowing inwardly at every refrain 'namaami raamam-eeshvaram'. It may be recited 8 times for its eight verses, or as a daily part of Rama worship. Its rhythmic meter makes it especially suited to be sung.

Frequently Asked Questions

This page shows the complete Shri Rama Ashtakam (Namami Ramamishvaram) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is an eight-verse Sanskrit hymn to Lord Rama in which every verse ends with 'namaami raamam-eeshvaram' โ€” 'I bow to Lord Rama, the Supreme Lord.' Each verse compresses a major episode of the Ramayana into a single image, so that the whole hymn becomes a swift, devotional retelling of Rama's life.
This Ramashtakam was composed by Paramahamsa Swami Brahmananda, as stated in its closing colophon ('iti shree-paramahamsa-svaami-brahmaananda-virachitam'). It is distinct from the other well-known Ramashtakam attributed to Sage Vyasa that begins 'Bhaje visheshasundaram'.
In order, the verses recall: the gods' plea to Rama; the protection of Vishvamitra's sacrifice and the liberation of Ahalya; the breaking of Shiva's bow; the exile and forest life; the slaying of Maricha (the golden deer) and liberation of Jatayu; the friendship with Sugriva; building the bridge over the ocean and destroying Ravana's line; gladdening the gods and kinsmen; the righteous reign; and finally leading the people of Ayodhya to his divine abode.
It is especially recited on Ram Navami (Rama's birthday) and Vijayadashami, on Tuesdays, and as part of daily morning Rama worship. Because it is short and melodious, it is well suited to group singing and family recitation.

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Read the full Shri Rama Ashtakam (Namami Ramamishvaram) with verse-by-verse meaning, or explore more sacred texts