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ramavishnuashtakambrahmananda

Shri Rama Ashtakam (Namami Ramamishvaram)

श्री रामाष्टकम् (नमामि राममीश्वरम्)

🕉️ hindu·📿 8× repetitions·🕐 Morning during Rama worship, on Ram Navami, Vijayadashami, and on Tuesdays·📜 Shri Ramashtakam composed by Paramahamsa Swami Brahmananda

Also known as: namami ramamishvaram · shri rama ashtakam · ramashtakam brahmananda · namami ramam ishwaram · kritarta deva vandanam

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Meaning

This Shri Ramashtakam, composed by Paramahamsa Swami Brahmananda, is an eight-verse Sanskrit hymn whose every verse ends with the refrain 'namaami raamam-eeshvaram' — 'I bow to Lord Rama, the Supreme Lord.' In a swift, beautiful sequence it recalls the whole story of the Ramayana: the gods' plea, the protection of Vishvamitra's sacrifice, the liberation of Ahalya, the breaking of Shiva's bow, the exile, the slaying of Maricha, the liberation of Jatayu, the alliance with Sugriva, the building of the bridge, the destruction of Ravana's line, and the righteous reign of Rama in Ayodhya. It is a complete adoration of Rama as both the hero of the epic and the Supreme Ishvara.

Origin & Story

Shri Ramashtakam composed by Paramahamsa Swami Brahmananda · Paramahamsa Swami Brahmananda · Medieval / early modern devotional period

This Ramashtakam belongs to the Bhakti tradition of compressing the entire Ramayana into a short, singable hymn of praise. Composed by the saint Paramahamsa Swami Brahmananda, it differs from the Vedantic Ramashtakam of Vyasa: instead of dwelling on Rama's non-dual nature, it narrates Rama's deeds one after another — protecting sages, redeeming Ahalya, breaking Shiva's bow, going to the forest, slaying demons, befriending the vanaras, bridging the ocean, destroying Ravana, and ruling Ayodhya — and crowns each with the affirmation that this very hero is 'Ishvara', the Supreme Lord. The hymn thus unites the loving remembrance of Rama's story with recognition of his divinity.

As told in scripture

Devotees cherish how this hymn, in just eight short verses, lets one re-live the whole Ramayana — and traditionally hold that one who lovingly remembers Rama through such a stotra, recalling how he removed the burdens of gods, sages and subjects alike, finds his own burdens lightened and his mind drawn from the darkness of worry into the light of devotion ('jagat-tamo-divaakaram').

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

कृतार्तदेववन्दनं दिनेशवंशनन्दनम्। सुशोभिभालचन्दनं नमामि राममीश्वरम्॥१॥

Kritaarta-deva-vandanam dinesha-vamsha-nandanam, Sushobhi-bhaala-chandanam namaami raamam-eeshvaram. (1)

Meaning:I bow to Lord Rama, the Supreme Lord — to whom the distressed gods offered their prayers, the delight of the Solar dynasty, whose forehead is beautifully adorned with sandal-paste.

Verse 2

मुनीन्द्रयज्ञकारकं शिलाविपत्तिहारकम्। महाधनुर्विदारकं नमामि राममीश्वरम्॥२॥

Muneendra-yajna-kaarakam shilaa-vipatti-haarakam, Mahaa-dhanur-vidaarakam namaami raamam-eeshvaram. (2)

Meaning:I bow to Lord Rama, the Supreme Lord — protector of the sacrifice of the great sage Vishvamitra, remover of the calamity of the stone (who liberated Ahalya), the breaker of the mighty bow of Shiva.

Verse 3

स्वतातवाक्यकारिणं तपोवने विहारिणम्। करे सुचापधारिणं नमामि राममीश्वरम्॥३॥

Svataata-vaakya-kaarinam tapovane vihaarinam, Kare suchaapa-dhaarinam namaami raamam-eeshvaram. (3)

Meaning:I bow to Lord Rama, the Supreme Lord — who obeyed the word of his own father (and accepted exile), who roamed in the forest of austerities, holding the beautiful bow in his hand.

Verse 4

कुरंगमुक्तसायकं जटायुमोक्षदायकम्। प्रविद्धकीशनायकं नमामि राममीश्वरम्॥४॥

Kurangam-ukta-saayakam jataayu-moksha-daayakam, Pravidhda-keesha-naayakam namaami raamam-eeshvaram. (4)

Meaning:I bow to Lord Rama, the Supreme Lord — who loosed his arrow at the (golden) deer, who granted liberation to Jatayu, who became the cherished leader of the monkeys.

Verse 5

प्लवंगसंगसम्मतिं निबद्धनिम्नगापतिम्। दशास्यवंशसङ्क्षतिं नमामि राममीश्वरम्॥५॥

Plavanga-sanga-sammatim nibaddha-nimnagaa-patim, Dashaasya-vamsha-sankshatim namaami raamam-eeshvaram. (5)

Meaning:I bow to Lord Rama, the Supreme Lord — who took counsel with the host of monkeys, who bound the lord of rivers (the ocean) by the bridge, the destroyer of the dynasty of the ten-faced Ravana.

Verse 6

विदीनदेवहर्षणं कपीप्सितार्थवर्षणम्। स्वबन्धुशोककर्षणं नमामि राममीश्वरम्॥६॥

Videena-deva-harshanam kapeepsita-artha-varshanam, Svabandhu-shoka-karshanam namaami raamam-eeshvaram. (6)

Meaning:I bow to Lord Rama, the Supreme Lord — who gladdened the dejected gods, who showered the monkeys with the boons they desired, who dispelled the grief of his own kinsmen.

Verse 7

गतारिराज्यरक्षणं प्रजाजनार्तिभक्षणम्। कृतास्तमोहलक्षणं नमामि राममीश्वरम्॥७॥

Gataari-raajya-rakshanam prajaajana-aarti-bhakshanam, Kritaasta-moha-lakshanam namaami raamam-eeshvaram. (7)

Meaning:I bow to Lord Rama, the Supreme Lord — who, his foes vanquished, protected the realm, who devoured the sufferings of his subjects, who ended the marks of delusion.

Verse 8

हृताखिलाचलाभरं स्वधामनीतनागरम्। जगत्तमोदिवाकरं नमामि राममीश्वरम्॥८॥

Hritaakhila-achalaa-bharam svadhaama-neeta-naagaram, Jagat-tamo-divaakaram namaami raamam-eeshvaram. (8)

Meaning:I bow to Lord Rama, the Supreme Lord — who removed the entire burden of the earth, who led the citizens of Ayodhya to his own divine abode, the sun that dispels the darkness of the world.

Verse 9

इति श्रीपरमहंसस्वामिब्रह्मानन्दविरचितं श्रीरामाष्टकं सम्पूर्णम्

Iti shree-paramahamsa-svaami-brahmaananda-virachitam shree-raamaashtakam sampoornam.

Meaning:Thus ends the Shri Ramashtakam composed by Paramahamsa Swami Brahmananda.

Word-by-Word Meaning

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कृतार्तदेववन्दनम्🔊krita-aarta-deva-vandanamThe one to whom the distressed gods offered their prayers (and who heeded them)
दिनेशवंशनन्दनम्🔊dinesha-vamsha-nandanamThe delight of the Solar dynasty (the line of Surya, the sun-lord)
सुशोभिभालचन्दनम्🔊sushobhi-bhaala-chandanamWhose forehead is beautifully adorned with sandal-paste
नमामि राममीश्वरम्🔊namaami raamam-eeshvaramI bow to Lord Rama, the Supreme Lord (Ishvara)
मुनीन्द्रयज्ञकारकम्🔊muneendra-yajna-kaarakamThe protector of the sacrifice of the great sage (Vishvamitra)
शिलाविपत्तिहारकम्🔊shilaa-vipatti-haarakamThe remover of the calamity of the stone (liberating Ahalya from her curse)
महाधनुर्विदारकम्🔊mahaa-dhanur-vidaarakamThe breaker of the great bow (Shiva's bow, at Sita's swayamvara)
स्वतातवाक्यकारिणम्🔊sva-taata-vaakya-kaarinamThe one who obeyed the word of his own father (Dasharatha) and went into exile
तपोवने विहारिणम्🔊tapovane vihaarinamWho roamed in the forest of austerities (the Dandaka forest)
करे सुचापधारिणम्🔊kare suchaapa-dhaarinamHolding the beautiful bow in his hand
कुरंगमुक्तसायकम्🔊kurangam-ukta-saayakamWho released his arrow at the deer (Maricha disguised as the golden deer)
जटायुमोक्षदायकम्🔊jataayu-moksha-daayakamThe giver of liberation (moksha) to Jatayu (the vulture who fought Ravana)
प्रविद्धकीशनायकम्🔊pravidhda-keesha-naayakamWho befriended and won over the monkey-king (Sugriva)
प्लवंगसंगसम्मतिम्🔊plavanga-sanga-sammatimWho took counsel together with the host of monkeys
निबद्धनिम्नगापतिम्🔊nibaddha-nimnagaa-patimWho bound the lord of rivers (the ocean) by building the bridge (Setu)
दशास्यवंशसङ्क्षतिम्🔊dashaasya-vamsha-sankshatimThe destroyer of the dynasty of the ten-faced one (Ravana)
विदीनदेवहर्षणम्🔊videena-deva-harshanamWho brought joy to the dejected, suffering gods
कपीप्सितार्थवर्षणम्🔊kapi-eepsita-artha-varshanamWho showered upon the monkeys the rewards they desired
स्वबन्धुशोककर्षणम्🔊sva-bandhu-shoka-karshanamWho drew away (dispelled) the grief of his own kinsmen
गतारिराज्यरक्षणम्🔊gata-ari-raajya-rakshanamWho, his enemies gone, protected the kingdom (with righteous rule)
प्रजाजनार्तिभक्षणम्🔊prajaajana-aarti-bhakshanamWho consumed (removed) the sufferings of his subjects
कृतास्तमोहलक्षणम्🔊krita-asta-moha-lakshanamWho put an end to the marks of delusion (in his devotees)
हृताखिलाचलाभरम्🔊hrita-akhila-achalaa-bharamWho removed the entire burden of the earth
स्वधामनीतनागरम्🔊svadhaama-neeta-naagaramWho led the citizens (of Ayodhya) to his own divine abode
जगत्तमोदिवाकरम्🔊jagat-tamo-divaakaramThe sun that dispels the darkness (of ignorance) of the world
ईश्वरम्🔊eeshvaramThe Supreme Lord, the Ruler (Ishvara)

Benefits of Chanting Shri Rama Ashtakam (Namami Ramamishvaram)

Each verse beautifully recalls a key episode of the Ramayana, making it a complete remembrance of Rama's life-story

Affirms Rama as 'Ishvara' — the Supreme Lord — deepening devotion beyond the human story

Praised as 'jagat-tamo-divaakaram', the sun that dispels the darkness of ignorance, hence chanted for clarity and wisdom

Recalls how Rama removed the suffering of gods, sages, monkeys and subjects — invoked for relief from one's own troubles

Ideal for daily Rama worship and especially powerful on Ram Navami and Vijayadashami

Cultivates the ideals of dharma — obedience, courage, friendship and just rule — embodied by Rama

Short, rhythmic and melodious, easy to memorize and chant for the whole family

How to Chant Shri Rama Ashtakam (Namami Ramamishvaram)

Repetitions8times
Best TimeMorning during Rama worship, on Ram Navami, Vijayadashami, and on Tuesdays

After a bath, sit before an image of Sri Rama (with Sita, Lakshmana and Hanuman) and light a lamp. Recite all eight verses melodiously, allowing the mind to follow the unfolding story of the Ramayana that each verse paints — from the gods' prayer to Rama's reign in Ayodhya — and bowing inwardly at every refrain 'namaami raamam-eeshvaram'. It may be recited 8 times for its eight verses, or as a daily part of Rama worship. Its rhythmic meter makes it especially suited to be sung.

Frequently Asked Questions

It is an eight-verse Sanskrit hymn to Lord Rama in which every verse ends with 'namaami raamam-eeshvaram' — 'I bow to Lord Rama, the Supreme Lord.' Each verse compresses a major episode of the Ramayana into a single image, so that the whole hymn becomes a swift, devotional retelling of Rama's life.
This Ramashtakam was composed by Paramahamsa Swami Brahmananda, as stated in its closing colophon ('iti shree-paramahamsa-svaami-brahmaananda-virachitam'). It is distinct from the other well-known Ramashtakam attributed to Sage Vyasa that begins 'Bhaje visheshasundaram'.
In order, the verses recall: the gods' plea to Rama; the protection of Vishvamitra's sacrifice and the liberation of Ahalya; the breaking of Shiva's bow; the exile and forest life; the slaying of Maricha (the golden deer) and liberation of Jatayu; the friendship with Sugriva; building the bridge over the ocean and destroying Ravana's line; gladdening the gods and kinsmen; the righteous reign; and finally leading the people of Ayodhya to his divine abode.
It is especially recited on Ram Navami (Rama's birthday) and Vijayadashami, on Tuesdays, and as part of daily morning Rama worship. Because it is short and melodious, it is well suited to group singing and family recitation.

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