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shivashivananda-lahariadi-shankaracharyabhakti

๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œน๐‘Œฐ๐‘€

Shivananda Lahari in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Monday mornings, Pradosh Kaal, Maha Shivaratri, or any quiet hour of devotionยท๐Ÿ“œ Shivananda Lahari, composed by Adi Shankaracharya
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Origin & Story

Shivananda Lahari, composed by Adi Shankaracharya ยท Adi Shankaracharya ยท 8th century CE

The Shivananda Lahari was composed by Adi Shankaracharya, the great teacher of Advaita Vedanta, as an outpouring of personal devotion to Lord Shiva. Tradition holds that he composed it at Srisailam, one of the most sacred Shiva shrines. Where his Soundarya Lahari sings of the Divine Mother's beauty, the Shivananda Lahari sings of the bliss of Shiva, presenting the path of loving surrender (bhakti) as inseparable from the highest knowledge. Its 100 verses overflow with images of grace as a river, the heart as its resting lake, and the devotee asking for nothing but Shiva's feet.

โœฆ As told in scripture

Tradition tells that Adi Shankaracharya sang the Shivananda Lahari at the holy hill of Srisailam, and that Lord Shiva, moved by the depth of his devotion, granted him a vision of his presence. The poem itself answers the seeker in Shiva's own voice โ€” 'Tell me, what do you seek?' โ€” and the devotee asks for nothing but the endless worship of his feet.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œš๐‘‚๐‘Œก๐‘Œพ๐‘Œฒ๐‘Œ‚๐‘Œ•๐‘ƒ๐‘Œค๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œœ๐‘Œค๐‘Œช๐‘Œƒ- ๐‘Œซ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘‡๐‘Œท๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ŒŸ๐‘Œฟ๐‘Œค๐‘Œซ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œค๐‘ ๐‘Œฎ๐‘‡เฅค ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œ•๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฟ ๐‘Œช๐‘๐‘Œจ๐‘Œฐ๐‘ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฐ๐‘Œฆ๐‘Œจ๐‘๐‘Œญ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘เฅฅ

Kalabhyam Choodalankrita-shashikalabhyam Nija-tapah- phalabhyam Bhakteshu Prakatita-phalabhyam Bhavatu Me Shivabhyam-astoka-tribhuvana-shivabhyam Hridi Punar Bhavabhyam-ananda-sphurad-anubhavabhyam Natir-iyam

Meaning:May this salutation of mine be offered again and again, in my heart, to the two โ€” Shiva and Shivaa โ€” who are adorned with the crescent moon upon their crest, who are the very fruit of each other's penance, who reveal their grace to devotees, who bring boundless auspiciousness to the three worlds, and who shine forth as the experience of bliss.

Verse 2

๐‘Œ—๐‘Œฒ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œค๐‘๐‘Œต๐‘Œš๐‘๐‘Œš๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œƒ ๐‘Œ•๐‘Œฟ๐‘Œฒ๐‘๐‘Œฌ๐‘Œฟ๐‘Œท๐‘Œฐ๐‘Œœ๐‘‹ ๐‘Œฆ๐‘Œฒ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œง๐‘€๐‘Œ•๐‘๐‘Œฒ๐‘๐‘Œฏ๐‘Œพ๐‘Œธ๐‘Œฐ๐‘Œฃ๐‘Œฟ๐‘Œท๐‘ ๐‘Œช๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œฏ๐‘Œค๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฃ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œช๐‘‹๐‘Œช๐‘Œถ๐‘Œฎ๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œธ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œฎ๐‘Œš๐‘๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œญ๐‘๐‘Œต๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œน๐‘Œฐ๐‘€เฅฅ

Galanti Shambho Tvach-charita-saritah Kilbisha-rajo Dalanti Dhi-kulyaa-saranishu Patanti Vijayataam Dishanti Samsara-bhramana-paritapopashamanam Vasanti Mach-cheto-hrida-bhuvi Shivananda-lahari

Meaning:May the Wave of Shiva's Bliss be ever victorious โ€” flowing as the river of your sacred deeds, O Shambhu, washing away the dust of sins, coursing through the channels of the intellect, granting relief from the torment of wandering in worldly existence, and coming to dwell in the lake-bed of my heart.

Verse 3

๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘€๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œ‚ ๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘‹๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œš๐‘Œฒ๐‘Œฆ๐‘๐‘Œฐ๐‘Œ—๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œฎ๐‘ƒ๐‘Œ—๐‘Œง๐‘Œฐ๐‘Œฎ๐‘เฅค ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œฎ๐‘Œฏ๐‘Œฟ ๐‘Œธ๐‘Œฆ๐‘Œฏ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ๐‘Œ‚ ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œก๐‘Œฎ๐‘๐‘Œฌ๐‘Œ‚ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฟ ๐‘Œญ๐‘Œœ๐‘‡เฅฅ

Trayee-vedyam Hridyam Tripura-haram-aadyam Trinayanam Jata-bharodaram Chalad-uraga-haram Mriga-dharam Mahadevam Devam Mayi Sadaya-bhavam Pashupatim Chidalambam Saambam Shivam-ati-vidambam Hridi Bhaje

Meaning:In my heart I worship that Mahadeva โ€” knowable through the three Vedas, delightful, the primordial destroyer of Tripura, the three-eyed Lord with a glorious mass of matted hair, wearing a moving serpent as a garland and holding a deer; the great God, ever compassionate to me, the Lord of beings, the support of consciousness, who is with Mother Amba, the auspicious one beyond all mimicry.

Verse 4

๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘‡ ๐‘Œœ๐‘Œ—๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œฌ๐‘๐‘Œง๐‘Œพ๐‘Œƒ ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œซ๐‘Œฒ๐‘Œฆ๐‘Œพ ๐‘Œจ ๐‘Œฎ๐‘Œจ๐‘๐‘Œฏ๐‘‡ ๐‘Œธ๐‘๐‘Œต๐‘Œช๐‘๐‘Œจ๐‘‡ ๐‘Œต๐‘Œพ ๐‘Œค๐‘Œฆ๐‘Œจ๐‘๐‘Œธ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œค๐‘Œค๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œซ๐‘Œฒ๐‘Œฎ๐‘เฅค ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘€๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œช๐‘Œฟ ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘ŒŸ๐‘Œญ๐‘Œพ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œฒ๐‘Œญ๐‘Œ‚ ๐‘Œš๐‘Œฟ๐‘Œฐ๐‘Œ‚ ๐‘Œฏ๐‘Œพ๐‘Œš๐‘‡ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œถ๐‘Œฟ๐‘Œต ๐‘Œค๐‘Œต ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œญ๐‘‹๐‘Œœ๐‘Œญ๐‘Œœ๐‘Œจ๐‘Œฎ๐‘เฅฅ

Sahasram Vartante Jagati Vibudhaah Kshudra-phaladaa Na Manye Svapne Va Tad-anusaranam Tat-krita-phalam Hari-brahmadinaam-api Nikata-bhajaam-asulabham Chiram Yache Shambho Shiva Tava Padambhoja-bhajanam

Meaning:There are a thousand lesser gods in this world who grant only petty rewards; even in a dream I do not think of following them or of the fruit they give. What is hard to attain even for Hari, Brahma and others who stand near you โ€” that I beg of you forever, O Shambhu, O Shiva: the worship of your lotus feet.

Verse 5

๐‘Œค๐‘๐‘Œต๐‘Œค๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œฎ๐‘Œฐ๐‘๐‘Œš๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œš๐‘Œฟ๐‘Œจ๐‘๐‘Œค๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œต๐‘Œน๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œฎ๐‘€๐‘Œถ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œš๐‘Œธ๐‘Œพ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œฏ๐‘Œพ๐‘Œš๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘‹เฅค ๐‘Œต๐‘€๐‘Œ•๐‘๐‘Œท๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œ•๐‘Œฒ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘Œฎ๐‘Œธ๐‘Œฎ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘๐‘Œฐ ๐‘Œธ๐‘Œฎ๐‘๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฏ๐‘Œจ๐‘ ๐‘Œญ๐‘Œพ๐‘Œต๐‘‹ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œฐ๐‘‡๐‘Œฃ ๐‘Œš ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘Œ‚ ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œฏ๐‘Œพ๐‘Œš๐‘Œธ๐‘‡ ๐‘Œฌ๐‘๐‘Œฐ๐‘‚๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘เฅฅ

Tvat-padambujam-archayami Paramam Tvam Chintayamy-anvaham Tvam-isham Sharanam Vrajami Vachasa Tvam-eva Yache Vibho Veekshe Tvam Sakalam Bhavantam-asamam Sarvatra Sambhavayan Bhavo Bhakti-bharena Cha Pratidinam Kim Yachase Broohi Maam

Meaning:I worship your lotus feet, I ever contemplate you as the Supreme, I take refuge in you as my Lord, with my words I beg of you alone, O all-pervading One; I behold you everywhere, the incomparable One present in all, with a heart full of devotion each day. (And you ask me) 'Tell me, what is it you seek?'

Verse 6

๐‘Œ†๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œค๐‘Œค๐‘‡๐‘Œœ๐‘Œธ๐‘‡ ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œช๐‘Œฆ๐‘ˆ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œธ๐‘Œพ๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œ—๐‘Œค๐‘Œƒ ๐‘Œธ๐‘Œ‚๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘‹๐‘Œฆ๐‘๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฟ๐‘Œจ๐‘‡เฅค ๐‘Œง๐‘๐‘Œฏ๐‘‡๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฟ๐‘Œญ๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฐ๐‘Œ—๐‘Œฃ๐‘ˆ๐‘Œฐ๐‘๐‘Œ—๐‘‡๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œธ๐‘Œฎ๐‘๐‘Œฏ๐‘Œ•๐‘ ๐‘Œค๐‘Œพ๐‘Œ‚๐‘Œก๐‘Œต๐‘Œธ๐‘Œ‚๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œœ๐‘ŒŸ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œธ๐‘‡๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œค๐‘Œฟ๐‘Œƒ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘Œต๐‘‡เฅฅ

Aadyaayaamita-tejase Shruti-padair-vedyaaya Saadhyaaya Te Vidyaananda-mayaatmane Tri-jagatah Samrakshanodyogine Dhyeyaayaakhila-yogibhih Sura-ganair-geyaaya Maayaavine Samyak Tandava-sambhramaaya Jatine Seyam Natih Shambhave

Meaning:This my salutation is to Shambhu โ€” the Primordial One of measureless splendour, knowable through the words of the Vedas, the goal to be attained, whose nature is the bliss of knowledge, ever striving to protect the three worlds, meditated upon by all yogis, sung by the hosts of gods, the wielder of Maya, intent upon the rapture of the cosmic dance, the one with matted locks.

Verse 7

๐‘Œจ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘‹๐‘Œช๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œ•๐‘Œฎ๐‘Œฟ๐‘Œฆ๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘‚๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œช๐‘Œค๐‘‡ ๐‘Œช๐‘Œถ๐‘๐‘Œฏ๐‘Œจ๐‘ ๐‘Œ•๐‘๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œ—๐‘Œค๐‘Œพ๐‘Œจ๐‘ ๐‘Œš๐‘Œฐ๐‘Œพ๐‘Œš๐‘Œฐ๐‘Œœ๐‘Œ—๐‘Œค๐‘ ๐‘Œธ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œน๐‘Œจ๐‘๐‘Œค๐‘‡๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œต๐‘Œพเฅค ๐‘Œช๐‘€๐‘Œค๐‘๐‘Œต๐‘Œพ ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ•๐‘Œฒ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œฎ๐‘Œค๐‘๐‘Œต๐‘ˆ๐‘Œต ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œช๐‘Œฃ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œฌ๐‘๐‘Œง๐‘Œพ๐‘Œƒ ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œฎ๐‘Œ‚๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œค๐‘‡ ๐‘Œต๐‘Œช๐‘๐‘Œƒเฅฅ

Naalam Va Paramopakaarakam-idam Tv-ekam Pashoonam Pate Pashyan Kukshi-gataan Charaachara-jagat Saakshaat Sahante'pi Va Peetva Yatra Vilola-kala-kalanaam Matvaiva Durvaasanaam Kaala-kshepanamaamananti Vibudhaah Kshemankaram Te Vapuh

Meaning:Is this not your one supremely benevolent act, O Lord of beings โ€” that you behold within yourself the whole moving and unmoving universe, and even bear it? Having drunk and held back the surging poison that men deem the cause of dread, the wise declare that your form, which thus spends time, is the very giver of universal welfare.

Verse 8

๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œฃ๐‘๐‘Œ‚ ๐‘Œจ๐‘€๐‘Œฒ๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œฎ๐‘๐‘Œฎ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅค ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œ‚ ๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œจ๐‘‹ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œƒ ๐‘Œ•๐‘Œฐ๐‘Œฟ๐‘Œท๐‘๐‘Œฏ๐‘Œค๐‘Œฟเฅฅ

Rudram Pashupatim Sthaanum Neelakantham Umaapatim Namaami Shirasaa Devam Kim No Mrityuh Karishyati

Meaning:I bow with my head to that God โ€” Rudra, the Lord of beings, the immovable Sthanu, the blue-throated one, the Lord of Uma. What then can death do to us?

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚๐Ÿ”ŠKalabhyamTo the two (Shiva and Shakti) who are art / the digits of skill
๐‘Œš๐‘‚๐‘Œก๐‘Œพ๐‘Œฒ๐‘Œ‚๐‘Œ•๐‘ƒ๐‘Œค๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚๐Ÿ”ŠChoodalankrita-shashikalabhyamTo the two who are adorned on the crest with a digit of the moon
๐‘Œจ๐‘Œฟ๐‘Œœ๐‘Œค๐‘Œช๐‘Œƒ๐‘Œซ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚๐Ÿ”ŠNija-tapah-phalabhyamTo the two who are the fruit of each other's penance
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘‡๐‘Œท๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ŒŸ๐‘Œฟ๐‘Œค๐‘Œซ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚๐Ÿ”ŠBhakteshu Prakatita-phalabhyamTo the two who reveal their fruit (grace) to devotees
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠShivabhyamTo the two who are Shiva and Shivaa (the auspicious pair)
๐‘Œจ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠNatir-iyamThis my salutation / prostration
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œน๐‘Œฐ๐‘€๐Ÿ”ŠShivananda-lahariThe wave (lahari) of the bliss (ananda) of Shiva
๐‘Œค๐‘๐‘Œต๐‘Œš๐‘๐‘Œš๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œƒ๐Ÿ”ŠTvach-charita-saritahThe river of your divine deeds and stories
๐‘Œ•๐‘Œฟ๐‘Œฒ๐‘๐‘Œฌ๐‘Œฟ๐‘Œท๐‘Œฐ๐‘Œœ๐‘‹ ๐‘Œฆ๐‘Œฒ๐‘Œจ๐‘๐‘Œค๐‘€๐Ÿ”ŠKilbisha-rajo DalantiCrushing the dust of sins
๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฃ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œช๐‘‹๐‘Œช๐‘Œถ๐‘Œฎ๐‘Œจ๐‘Œ‚๐Ÿ”ŠSamsara-bhramana-paritapopashamanamQuelling the torment of wandering through worldly existence
๐‘Œฎ๐‘Œš๐‘๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œญ๐‘๐‘Œต๐‘Œฟ ๐‘Œต๐‘Œธ๐‘Œจ๐‘๐‘Œค๐‘€๐Ÿ”ŠMach-cheto-hrida-bhuvi VasantiDwelling in the lake-bed of my heart and mind
๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘€๐‘Œต๐‘‡๐‘Œฆ๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠTrayee-vedyamKnowable through the three Vedas
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠTripura-haramThe destroyer of the three cities (Tripura)
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œ‚๐Ÿ”ŠTrinayanamThe three-eyed one
๐‘Œธ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œ‚๐Ÿ”ŠSaambamShiva together with Amba (the Mother, Parvati)
๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฟ ๐‘Œญ๐‘Œœ๐‘‡๐Ÿ”ŠHridi BhajeI worship within my heart
๐‘Œค๐‘Œต ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œญ๐‘‹๐‘Œœ๐‘Œญ๐‘Œœ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠTava Padambhoja-bhajanamThe worship of your lotus feet
๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œ‚ ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠSharanam VrajamiI take refuge, I surrender
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œฐ๐‘‡๐‘Œฃ๐Ÿ”ŠBhakti-bharenaWith the fullness / weight of devotion
๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œฏ๐‘Œพ๐‘Œš๐‘Œธ๐‘‡ ๐‘Œฌ๐‘๐‘Œฐ๐‘‚๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠKim Yachase Broohi Maam(O Lord, you ask:) Tell me, what do you seek?
๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œฃ๐‘๐‘Œ‚๐Ÿ”ŠRudram Pashupatim SthaanumRudra, the Lord of beings, the immovable pillar (Sthanu)
๐‘Œ•๐‘Œฟ๐‘Œ‚ ๐‘Œจ๐‘‹ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œƒ ๐‘Œ•๐‘Œฐ๐‘Œฟ๐‘Œท๐‘๐‘Œฏ๐‘Œค๐‘Œฟ๐Ÿ”ŠKim No Mrityuh KarishyatiWhat then can death do to us?

Benefits of Chanting Shivananda Lahari

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Kindles intense, melting devotion (bhakti) toward Lord Shiva

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Fills the heart with the 'wave of bliss' that washes away sin and sorrow

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Teaches the seeker to ask for nothing but the worship of Shiva's feet

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Calms the torment of worldly wandering and brings inner peace

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Recited for spiritual wisdom, surrender, and freedom from fear of death

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Composed by Adi Shankaracharya โ€” carries the grace of the great Acharya

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Deepens the understanding of Shiva as both the personal Lord and the Absolute

How to Chant Shivananda Lahari

Repetitions1times
Best TimeMonday mornings, Pradosh Kaal, Maha Shivaratri, or any quiet hour of devotion

Sit calmly before an image or Lingam of Shiva and recite the verses slowly, savouring their meaning rather than hurrying. Shivananda Lahari is a poem of feeling, so chant it as an offering of love, letting the heart soften into the 'wave of Shiva's bliss.' Those who learn the full 100-verse work often recite it daily; reciting even these verses with devotion is greatly blessed.

Frequently Asked Questions

This page shows the complete Shivananda Lahari written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Shivananda Lahari means 'the wave (lahari) of the bliss (ananda) of Shiva.' The whole poem is imagined as a surging wave of devotional bliss flowing from the heart toward Lord Shiva.
It was composed by Adi Shankaracharya, the 8th-century master of Advaita Vedanta. While he is famed as a philosopher, this work reveals his depth of personal devotion to Shiva. It is regarded as a companion to his Soundarya Lahari, the 'Wave of Beauty' addressed to the Goddess.
The complete work has 100 verses (shlokas) in rich Sanskrit metres. The verses presented here are among its most beloved and frequently recited, capturing the heart of the poem's devotion.
Its heart is pure surrender: the devotee desires nothing from the countless lesser gods, but only the worship of Shiva's lotus feet. It teaches that devotion itself is the highest reward, and that one who bows to Shiva, the conqueror of death, has nothing left to fear.

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