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shivamrityunjayamanasa-pujashankaracharya

๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œฟ๐‘Œ• ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Mrityunjaya Manasika Puja Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• Pradosha Kaal, Mondays, Maha Shivaratri, and during illness or for longevityยท๐Ÿ“œ Shaiva stotra corpus attributed to Adi Shankaracharya
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Origin & Story

Shaiva stotra corpus attributed to Adi Shankaracharya ยท Adi Shankaracharya (traditionally) ยท c. 8th century CE

This hymn belongs to the tradition of manasa-puja stotras in which the worshipper, recognising that the all-pervading Lord needs nothing external, offers the entire sixteen-fold service (shodashopachara) within the heart. Composed in the spirit of Shankaracharya's better-known Shiva Manasa Puja, it specifically invokes Shiva as Mrityunjaya โ€” the vanquisher of death โ€” and culminates, like that hymn, in the surrender of all one's faults and actions, and the famous declaration that everything one does is itself worship of Shambhu.

โœฆ As told in scripture

Because it invokes Mrityunjaya, the conqueror of death, this manasa puja is traditionally recited at the bedside of the sick and the aged for healing and a long life; devotees hold that even one who cannot rise to perform external worship can, by offering this heartfelt mental puja, receive Shiva's protection and a peaceful, liberated passing.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ•๐‘ˆ๐‘Œฒ๐‘Œพ๐‘Œธ๐‘‡ ๐‘Œ•๐‘Œฎ๐‘Œจ๐‘€๐‘Œฏ๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œ–๐‘Œš๐‘Œฟ๐‘Œค๐‘‡ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘‚๐‘Œฒ๐‘‡ ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œธ๐‘๐‘Œซ๐‘ŒŸ๐‘Œฟ๐‘Œ•๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œค๐‘Œจ๐‘๐‘Œ‚ ๐‘Œ•๐‘Œพ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œจ๐‘€๐‘Œธ๐‘‡๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œค๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐‘Œฐ๐‘Œž๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œœ๐‘ŒŸ๐‘Œพ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œธ๐‘Œพ๐‘Œ—๐‘Œฐ๐‘Œ‚ ๐‘Œ•๐‘Œฃ๐‘๐‘Œ ๐‘Œพ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œถ๐‘‡๐‘Œท๐‘Œญ๐‘‚๐‘Œท๐‘Œฃ๐‘Œฎ๐‘Œฎ๐‘๐‘Œ‚ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ๐‘Œ‚ ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฏ๐‘‡เฅฅเฏงเฅฅ

Kailase Kamaniya-Ratna-Khachite Kalpadrum-Mule Sthitam Karpura-Sphatik-Endu-Sundara-Tanum Katyayani-Sevitam Ganga-Tunga-Taranga-Ranjita-Jata-Bharam Kripa-Sagaram Kantha-Alankrita-Shesha-Bhushanam-Amum Mrityunjayam Bhavaye (1)

Meaning:I meditate upon Mrityunjaya, the conqueror of death โ€” seated at the foot of the wish-granting Kalpa tree on the jewel-studded Kailasa, his lovely body fair as camphor, crystal and the moon, attended by Katyayani (Parvati); the ocean of compassion whose matted hair is graced by the lofty waves of the Ganga and whose throat-ornament is the serpent Shesha.

Verse 2

๐‘Œ†๐‘Œ—๐‘Œค๐‘๐‘Œฏ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘—๐‘Œฒ๐‘‡ ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ˜๐‘๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘ƒ๐‘Œค ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œช๐‘Œพ๐‘Œฃ๐‘‡เฅค ๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œธ๐‘Œ‚๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œง๐‘‡๐‘Œจ๐‘‹ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘€๐‘Œฆ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ ๐‘Œช๐‘Œพ๐‘Œน๐‘Œฟ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹เฅฅเฏจเฅฅ

Agatya Mrityunjaya Chandra-Maule Vyaghra-Ajina-Alankrita Shula-Pane Sva-Bhakta-Samrakshana-Kamadheno Prasida Vishveshvara Pahi Shambho (2)

Meaning:Come, O Mrityunjaya, moon-crested one, trident-bearer adorned with the tiger-skin; O wish-cow that protects your devotees โ€” be gracious, O Lord of the universe, protect me, O Shambhu!

Verse 3

๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘ˆ๐‘Œƒ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œ‚ ๐‘Œน๐‘Œฟ๐‘Œฎ๐‘Œœ๐‘Œฒ๐‘ˆ๐‘Œƒ ๐‘Œธ๐‘๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œ‚ ๐‘Œš ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘Œฐ๐‘Œ‚ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œญ๐‘‚๐‘Œท๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘ƒ๐‘Œ—๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘‹๐‘Œฆ๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œฎ๐‘เฅค ๐‘Œœ๐‘Œพ๐‘Œค๐‘€๐‘Œš๐‘Œฎ๐‘๐‘Œช๐‘Œ•๐‘Œฌ๐‘Œฟ๐‘Œฒ๐‘๐‘Œต๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œช๐‘Œ‚ ๐‘Œš ๐‘Œง๐‘‚๐‘Œช๐‘Œ‚ ๐‘Œค๐‘Œฅ๐‘Œพ ๐‘Œฆ๐‘€๐‘Œช๐‘Œ‚ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œง๐‘‡ ๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘‡ ๐‘Œน๐‘ƒ๐‘Œค๐‘๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘๐‘Œฏ๐‘Œค๐‘Œพ๐‘Œฎ๐‘เฅฅเฏฉเฅฅ

Ratnaih Kalpitam-Asanam Hima-Jalaih Snanam Cha Divya-Ambaram Nana-Ratna-Vibhushitam Mriga-Mada-Amoda-Ankitam Chandanam Jati-Champaka-Bilva-Patra-Rachitam Pushpam Cha Dhupam Tatha Dipam Deva Daya-Nidhe Pashupate Hrit-Kalpitam Grihyatam (3)

Meaning:A seat fashioned of jewels, a bath of cool (snow) waters, divine raiment studded with many gems, sandal-paste fragrant with musk, flowers of jasmine, champaka and bilva leaves, and likewise incense and lamp โ€” O God, ocean of mercy, Lord of beings, accept all this that I have fashioned in my heart.

Verse 4

๐‘Œธ๐‘—๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘‡ ๐‘Œจ๐‘Œต๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘‡ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œ˜๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œฏ๐‘Œธ๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œต๐‘Œฟ๐‘Œง๐‘Œ‚ ๐‘Œช๐‘Œฏ๐‘‹๐‘Œฆ๐‘Œง๐‘Œฟ๐‘Œฏ๐‘๐‘Œค๐‘Œ‚ ๐‘Œฐ๐‘Œฎ๐‘๐‘Œญ๐‘Œพ๐‘Œซ๐‘Œฒ๐‘Œ‚ ๐‘Œช๐‘Œพ๐‘Œจ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œถ๐‘Œพ๐‘Œ•๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œฏ๐‘๐‘Œค๐‘Œ‚ ๐‘Œœ๐‘Œฒ๐‘Œ‚ ๐‘Œฐ๐‘๐‘Œš๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘‹๐‘Œœ๐‘๐‘Œœ๐‘๐‘Œต๐‘Œฒ๐‘Œ‚ ๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œฎ๐‘Œจ๐‘Œธ๐‘Œพ ๐‘Œฎ๐‘Œฏ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘‹ ๐‘Œธ๐‘๐‘Œต๐‘€๐‘Œ•๐‘๐‘Œฐ๐‘เฅฅเฏชเฅฅ

Sauvarne Nava-Ratna-Khanda-Rachite Patre Ghritam Payasam Bhakshyam Pancha-Vidham Payo-Dadhi-Yutam Rambha-Phalam Panakam Shakanam-Ayutam Jalam Ruchikaram Karpura-Khanda-Ujjvalam Tambulam Manasa Maya Virachitam Bhaktya Prabho Svikuru (4)

Meaning:In a golden vessel set with the nine gems: ghee and sweet payasam, fivefold delicacies with milk and curd, plantain fruit and sweet drinks, a multitude of vegetables, delicious water, betel bright with camphor โ€” all prepared by me in the mind; accept it, O Lord, with love.

Verse 5

๐‘Œ›๐‘Œค๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œš๐‘Œพ๐‘Œฎ๐‘Œฐ๐‘Œฏ๐‘‹๐‘Œฐ๐‘๐‘Œฏ๐‘๐‘Œ—๐‘Œ‚ ๐‘Œต๐‘๐‘Œฏ๐‘Œœ๐‘Œจ๐‘Œ•๐‘Œ‚ ๐‘Œš๐‘Œพ๐‘Œฆ๐‘Œฐ๐‘๐‘Œถ๐‘Œ•๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฒ๐‘Œ‚ ๐‘Œต๐‘€๐‘Œฃ๐‘Œพ๐‘Œญ๐‘‡๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘Œ™๐‘๐‘Œ—๐‘Œ•๐‘Œพ๐‘Œน๐‘Œฒ๐‘Œ•๐‘Œฒ๐‘Œพ ๐‘Œ—๐‘€๐‘Œค๐‘Œ‚ ๐‘Œš ๐‘Œจ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘Œฅ๐‘Œพเฅค ๐‘Œธ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œค๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œฐ๐‘๐‘Œฌ๐‘Œน๐‘๐‘Œต๐‘Œฟ๐‘Œง๐‘Œพ ๐‘Œน๐‘๐‘Œฏ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘‡๐‘Œจ ๐‘Œธ๐‘Œฎ๐‘Œฐ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œค๐‘Œต ๐‘Œต๐‘Œฟ๐‘Œญ๐‘‹ ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘Œพ๐‘Œฃ ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘‹เฅฅเฏซเฅฅ

Chhatram Chamarayor-Yugam Vyajanakam Cha-Adarshakam Nirmalam Vina-Bheri-Mridanga-Kahala-Kala Gitam Cha Nrityam Tatha Sa-Ashtangam Pranatih Stutir-Bahu-Vidha Hy-Etat-Samastam Maya Sankalpena Samarpitam Tava Vibho Pujam Grihana Prabho (5)

Meaning:A parasol, a pair of chowries, a fan and a spotless mirror; the music of vina, kettle-drum, mridanga and trumpet, with song and dance; prostrations laid flat in eightfold reverence and praises of many kinds โ€” all this I offer you by resolve, O all-pervading Lord; accept my worship.

Verse 6

๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œพ ๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ ๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘Œน๐‘Œš๐‘Œฐ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œƒ ๐‘Œถ๐‘Œฐ๐‘€๐‘Œฐ๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘Œ‚ ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ ๐‘Œค๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œท๐‘Œฏ๐‘‹๐‘Œช๐‘Œญ๐‘‹๐‘Œ—๐‘Œฐ๐‘Œš๐‘Œจ๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œƒเฅค ๐‘Œธ๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œฐ๐‘Œƒ ๐‘Œช๐‘Œฆ๐‘Œฏ๐‘‹๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘Œต๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œƒ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘‹ ๐‘Œฏ๐‘Œฆ๐‘๐‘Œฏ๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œ•๐‘Œฐ๐‘‹๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œฆ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œ‚ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œค๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œจ๐‘Œฎ๐‘เฅฅเฏฌเฅฅ

Atma Tvam Girija Matih Sahacharah Pranah Shariram Griham Puja Te Vishaya-Upabhoga-Rachana Nidra Samadhi-Sthitih Sancharah Padayoh Pradakshina-Vidhih Stotrani Sarva Giro Yad-Yat-Karma Karomi Tat-Tad-Akhilam Shambho Tava-Aradhanam (6)

Meaning:You are my very Self; Girija is my intellect; my life-breaths are your companions; my body is your temple; my every sensory enjoyment is your worship; my sleep is the state of samadhi; my walking is circumambulation of you; all my words are hymns to you. Whatever act I perform, all of it, O Shambhu, is your adoration.

Verse 7

๐‘Œ•๐‘Œฐ๐‘Œš๐‘Œฐ๐‘Œฃ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œ•๐‘๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œœ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œœ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œœ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฎ๐‘เฅค ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฎ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘Œธ๐‘๐‘Œต ๐‘Œœ๐‘Œฏ ๐‘Œœ๐‘Œฏ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘‡ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹เฅฅเฏญเฅฅ

Kara-Charana-Kritam Vak-Kaya-Jam Karma-Jam Va Shravana-Nayana-Jam Va Manasam Va-Aparadham Vihitam-Avihitam Va Sarvam-Etat-Kshamasva Jaya Jaya Karuna-Abdhe Shri-Mahadeva Shambho (7)

Meaning:Whatever wrong I have done โ€” by hand or foot, by speech or body, by deed, by ear or eye, or in the mind; whether prescribed or forbidden โ€” forgive all of it. Victory, victory to you, O ocean of compassion, O glorious Mahadeva, Shambhu!

Verse 8

๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘Œพ๐‘Œฃ ๐‘Œฎ๐‘Œฎ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œน๐‘Œฐ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ ๐‘Œจ๐‘€๐‘Œฒ๐‘Œ•๐‘Œฃ๐‘๐‘Œ เฅค ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œง๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œฏ๐‘Œญ๐‘€๐‘Œค๐‘Œฎ๐‘Œฟ๐‘Œฎ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œ‚ ๐‘Œธ๐‘Œ‚๐‘Œฐ๐‘Œ•๐‘๐‘Œท ๐‘Œฎ๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œถ ๐‘Œช๐‘Œพ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹เฅฅเฏฎเฅฅ

Pujam Grihana Mama Mrityu-Hara Trinetra Mrityunjaya Tri-Bhuvan-Eshvara Nilakantha Nana-Vidha-Arti-Bhaya-Bhitam-Imam Prapannam Samraksha Mam Girisha Parvati-Natha Shambho (8)

Meaning:Accept my worship, O remover of death, three-eyed one; O Mrityunjaya, Lord of the three worlds, blue-throated one; protect me who have taken refuge in you, frightened by manifold afflictions and fears, O Girisha, Lord of Parvati, Shambhu!

Verse 9

๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œช๐‘‚๐‘Œœ๐‘Œจ๐‘Œฎ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œช๐‘Œ ๐‘Œจ๐‘Œพ๐‘Œš๐‘๐‘Œ›๐‘Œฟ๐‘Œต๐‘Œธ๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œง๐‘— ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘๐‘Œฏ๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘Œค๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œƒเฅค ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œฏ๐‘Œพ ๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œ‚ ๐‘Œœ๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œพ ๐‘Œจ๐‘Œฐ๐‘‹ ๐‘Œฏ๐‘Œพ๐‘Œค๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œ‚ ๐‘Œช๐‘Œฆ๐‘Œฎ๐‘Œต๐‘๐‘Œฏ๐‘Œฏ๐‘Œฎ๐‘เฅฅเฏฏเฅฅ

Manasa-Pujanam-Etat-Pathanach-Chiva-Sannidhau Bhaktya Nityam-Atandritah Mrityunjayasya Kripaya Mrityum Jitva Naro Yati Shivam Padam-Avyayam (9)

Meaning:Whoever, free of laziness, daily and with devotion recites this mental worship in the presence of Shiva, conquers death by the grace of Mrityunjaya and attains the auspicious, imperishable state of Shiva.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œ•๐‘ˆ๐‘Œฒ๐‘Œพ๐‘Œธ๐‘‡๐Ÿ”ŠKailaseOn Mount Kailasa
๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘‚๐‘Œฒ๐‘‡ ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œ‚๐Ÿ”ŠKalpadrum-Mule SthitamSeated at the foot of the wish-fulfilling (Kalpa) tree
๐‘Œ•๐‘Œฐ๐‘๐‘Œช๐‘‚๐‘Œฐ๐‘Œธ๐‘๐‘Œซ๐‘ŒŸ๐‘Œฟ๐‘Œ•๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œค๐‘Œจ๐‘๐‘Œ‚๐Ÿ”ŠKarpura-Sphatika-Indu-Sundara-TanumWhose beautiful body is fair like camphor, crystal and the moon
๐‘Œ•๐‘Œพ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œจ๐‘€๐‘Œธ๐‘‡๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠKatyayani-SevitamServed (attended) by Katyayani (Parvati)
๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œค๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐Ÿ”ŠGanga-Tunga-TarangaBy the high waves of the Ganga
๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œž๐‘๐‘Œœ๐‘Œฏ๐‘Œ‚ ๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฏ๐‘‡๐Ÿ”ŠMrityunjayam BhavayeI meditate upon Mrityunjaya (the conqueror of death)
๐‘Œ†๐‘Œ—๐‘Œค๐‘๐‘Œฏ๐Ÿ”ŠAgatyaHaving come (please come, be present)
๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œธ๐‘Œ‚๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œง๐‘‡๐‘Œจ๐‘‹๐Ÿ”ŠSva-Bhakta-Samrakshana-KamadhenoO wish-cow (Kamadhenu) for the protection of your devotees
๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘ˆ๐‘Œƒ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œ‚๐Ÿ”ŠRatnaih Kalpitam-AsanamA seat fashioned of jewels (offered mentally)
๐‘Œน๐‘ƒ๐‘Œค๐‘๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ—๐‘ƒ๐‘Œน๐‘๐‘Œฏ๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠHrit-Kalpitam GrihyatamPlease accept what is fashioned (offered) in the heart
๐‘Œช๐‘Œพ๐‘Œฏ๐‘Œธ๐‘Œ‚๐Ÿ”ŠPayasamSweet rice-pudding (offered as naivedya)
๐‘Œค๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘‚๐‘Œฒ๐‘Œ‚ ๐‘Œฎ๐‘Œจ๐‘Œธ๐‘Œพ ๐‘Œฎ๐‘Œฏ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚๐Ÿ”ŠTambulam Manasa Maya VirachitamBetel offering prepared by me in the mind
๐‘Œ—๐‘€๐‘Œค๐‘Œ‚ ๐‘Œš ๐‘Œจ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠGitam Cha NrityamSong and dance (offered in worship)
๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘‡๐‘Œจ ๐‘Œธ๐‘Œฎ๐‘Œฐ๐‘๐‘Œช๐‘Œฟ๐‘Œค๐‘Œ‚๐Ÿ”ŠSankalpena SamarpitamOffered through resolve / mental intention
๐‘Œ†๐‘Œค๐‘๐‘Œฎ๐‘Œพ ๐‘Œค๐‘๐‘Œต๐‘Œ‚ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ ๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œƒ๐Ÿ”ŠAtma Tvam Girija MatihYou are my Self; Girija (Parvati) is my intellect
๐‘Œฏ๐‘Œฆ๐‘๐‘Œฏ๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ ๐‘Œ•๐‘Œฐ๐‘‹๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘Œฆ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œ‚ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œค๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠYad-Yat-Karma Karomi Tat-Tad-Akhilam Shambho Tava-AradhanamWhatever action I perform, all of it, O Shambhu, is your worship
๐‘Œ•๐‘Œฐ๐‘Œš๐‘Œฐ๐‘Œฃ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œ‚ ... ๐‘Œ…๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฎ๐‘๐Ÿ”ŠKara-Charana-Kritam ... AparadhamFaults committed by hands, feet, speech, body, mind, etc.
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฎ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘Œธ๐‘๐‘Œต๐Ÿ”ŠSarvam-Etat-KshamasvaForgive all of this
๐‘Œฎ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘๐‘Œ‚ ๐‘Œœ๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œพ๐Ÿ”ŠMrityum JitvaHaving conquered death
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œ‚ ๐‘Œช๐‘Œฆ๐‘Œฎ๐‘Œต๐‘๐‘Œฏ๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠShivam Padam-AvyayamThe auspicious, imperishable abode (of Shiva)

Benefits of Chanting Mrityunjaya Manasika Puja Stotram

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Teaches manasa puja โ€” complete worship of Shiva performed within the mind, needing no external materials

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Invokes Shiva as Mrityunjaya, the conqueror of death, for health, healing and protection from untimely death

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The sixth verse (Atma Tvam Girija Matih) trains the seeker to offer every act as worship of the Lord

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Includes a heartfelt prayer for forgiveness of all faults (kshamapana)

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The phalashruti promises victory over death and the attainment of Shiva's imperishable state

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Ideal for those who cannot perform elaborate external puja โ€” worship through pure devotion and imagination

How to Chant Mrityunjaya Manasika Puja Stotram

Repetitions9times
Best TimePradosha Kaal, Mondays, Maha Shivaratri, and during illness or for longevity

Sit calmly before a Shiva Lingam or image, or simply close the eyes, and recite the verses while vividly imagining each offering being made to Mrityunjaya โ€” the seat, the bath, garments, sandal, flowers, food, music, dance and prostrations. Dwell especially on the sixth verse, surrendering all your actions, senses and very self to Shiva. End with the prayer for forgiveness and the phalashruti. It pairs beautifully with the Maha Mrityunjaya Mantra and is often recited for the health and long life of oneself or a loved one.

Frequently Asked Questions

This page shows the complete Mrityunjaya Manasika Puja Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Manasika (or Manasa) Puja means 'mental worship' โ€” performing the entire ritual of worship within the mind through vivid imagination, offering the deity a seat, bath, garments, food, music and so on, without any physical materials. It is considered a very high form of worship because it depends purely on devotion and concentration.
Mrityunjaya means 'the conqueror of death'. It is a name of Shiva, especially in his aspect that overcomes death and grants longevity and liberation. The same aspect is invoked by the famous Maha Mrityunjaya Mantra (Om Tryambakam Yajamahe).
This celebrated verse turns the whole of life into worship: it declares that Shiva is one's very Self, that one's intellect is Parvati, one's body is his temple, sleep is samadhi, walking is circumambulation, and every word a hymn โ€” so that whatever one does becomes adoration of Shiva. It is also famously recited at the close of conventional puja.
The closing phalashruti states that whoever recites this manasa puja daily, with devotion and free of laziness, conquers death by the grace of Mrityunjaya and attains 'Shivam Padam Avyayam' โ€” the auspicious, imperishable state of Shiva (liberation).

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