ധ്രുവ സ്തുതി
Dhruva Stuti in Malayalam · മലയാളം
നിങ്ങളുടെ ഭാഷ/ലിപിയിൽ വായിക്കൂ
ഉത്ഭവം & കഥ
Srimad Bhagavata Purana, Canto 4, Chapter 9, verses 6–17 (Dhruva-krita Bhagavat-stuti) · Sage Veda-Vyasa (as spoken by Dhruva Maharaja) · Classical Puranic era
Dhruva, the five-year-old son of King Uttanapada, was insulted by his stepmother and resolved to attain a position higher than anyone had ever known. Guided by the sage Narada, he performed severe austerities in the forest at Madhuvana, meditating on Lord Vishnu. Pleased by his determination, the Lord appeared before him. The boy, overwhelmed and unable to speak, was touched on the cheek by the Lord's conch, and at once these twelve verses of glorification poured from his awakened heart. Having seen God, Dhruva no longer cared for the kingdom he had sought, and was ultimately granted the eternal, never-falling abode of the pole star, Dhruva-loka.
✦ ശാസ്ത്രങ്ങളിൽ പറഞ്ഞതുപോലെ
Tradition holds that the Lord's conch touching Dhruva's cheek instantly bestowed perfect Vedic knowledge and eloquence upon the illiterate child — the very awakening he describes in the first verse. So pleased was the Lord with this prayer that He granted Dhruva the imperishable polar abode, where he shines as the fixed pole star around which all the luminaries revolve, untouched even by the dissolution of the cosmos.
അർഥസഹിതം പൂർണ പാഠം
ഏതെങ്കിലും വരിയിലോ ▶ ബട്ടണിലോ തൊട്ട് കേൾക്കൂ
യോഽന്തഃ പ്രവിശ്യ മമ വാചമിമാം പ്രസുപ്താം സഞ്ജീവയത്യഖിലശക്തിധരഃ സ്വധാമ്നാ । അന്യാംശ്ച ഹസ്തചരണശ്രവണത്വഗാദീന് പ്രാണാന്നമോ ഭഗവതേ പുരൂഷായ തുഭ്യമ് ॥ ൧ ॥
yo 'ntaḥ praviśya mama vācam imāṃ prasuptāṃ sañjīvayaty akhila-śakti-dharaḥ sva-dhāmnā | anyāṃś ca hasta-caraṇa-śravaṇa-tvag-ādīn prāṇān namo bhagavate puruṣāya tubhyam || 1 ||
അർഥം:My Lord, You are the all-powerful holder of every potency. Having entered within me, You have, by Your own splendour, revived my dormant power of speech, and also enlivened my other faculties — my hands, legs, ears, sense of touch and life-energy. Unto You, the Supreme Person, I offer my obeisances.
ഏകസ്ത്വമേവ ഭഗവന്നിദമാത്മശക്ത്യാ മായാഖ്യയോരുഗുണയാ മഹദാദ്യശേഷമ് । സൃഷ്ട്വാനുവിശ്യ പുരുഷസ്തദസദ്ഗുണേഷു നാനേവ ദാരുഷു വിഭാവസുവദ്വിഭാസി ॥ ൨ ॥
ekas tvam eva bhagavann idam ātma-śaktyā māyākhyayoru-guṇayā mahad-ādy-aśeṣam | sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu nāneva dāruṣu vibhāvasu-vad vibhāsi || 2 ||
അർഥം:You alone, O Lord, by Your own potency called Maya with its mighty modes, create this entire universe beginning with the mahat-tattva, and then enter within it as the indwelling Person, appearing as if manifold among its qualities — just as fire, though one, appears variously in pieces of wood.
ത്വദ്ദത്തയാ വയുനയേദമചഷ്ട വിശ്വം സുപ്തപ്രബുദ്ധ ഇവ നാഥ ഭവത്പ്രപന്നഃ । തസ്യാപവര്ഗ്യശരണം തവ പാദമൂലം വിസ്മര്യതേ കൃതവിദാ കഥമാര്തബന്ധോ ॥ ൩ ॥
tvad-dattayā vayunayedam acaṣṭa viśvaṃ supta-prabuddha iva nātha bhavat-prapannaḥ | tasyāpavargya-śaraṇaṃ tava pāda-mūlaṃ vismaryate kṛta-vidā katham ārta-bandho || 3 ||
അർഥം:By the intelligence You bestow, this surrendered soul perceives the whole world, like one awakened from sleep, O Lord. How then could a wise person, O friend of the afflicted, ever forget the soles of Your feet, which alone are the shelter granting liberation?
നൂനം വിമുഷ്ടമതയസ്തവ മായയാ തേ യേ ത്വാം ഭവാപ്യയവിമോക്ഷണമന്യഹേതോഃ । അര്ചന്തി കല്പകതരും കുണപോപഭോഗ്യ- മിച്ഛന്തി യത്സ്പര്ശജം നിരയേഽപി നൄണാമ് ॥ ൪ ॥
nūnaṃ vimuṣṭa-matayas tava māyayā te ye tvāṃ bhavāpyaya-vimokṣaṇam anya-hetoḥ | arcanti kalpaka-taruṃ kuṇapopabhogyam icchanti yat sparśajaṃ niraye 'pi nṝṇām || 4 ||
അർഥം:Surely their intelligence is stolen away by Your Maya — those who worship You, the desire-fulfilling tree, for some other end such as deliverance from the cycle of birth and death; for the pleasures they crave are corpse-like enjoyments, obtainable even in hell.
യാ നിര്വൃതിസ്തനുഭൃതാം തവ പാദപദ്മ- ധ്യാനാദ്ഭവജ്ജനകഥാശ്രവണേന വാ സ്യാത് । സാ ബ്രഹ്മണി സ്വമഹിമന്യപി നാഥ മാ ഭൂത് കിംത്വന്തകാസിലുലിതാത്പതതാം വിമാനാത് ॥ ൫ ॥
yā nirvṛtis tanu-bhṛtāṃ tava pāda-padma- dhyānād bhavaj-jana-kathā-śravaṇena vā syāt | sā brahmaṇi sva-mahimany api nātha mā bhūt kiṃ tv antakāsi-lulitāt patatāṃ vimānāt || 5 ||
അർഥം:My Lord, may the bliss that embodied beings derive from meditating upon Your lotus feet, or from hearing the glories of Your devotees, never be exchanged even for merging into the impersonal Brahman of Your own effulgence — let alone for the heavenly pleasures of those whose airplanes are shattered by the sword of death.
ഭക്തിം മുഹുഃ പ്രവഹതാം ത്വയി മേ പ്രസങ്ഗോ ഭൂയാദനന്ത മഹതാമമലാശയാനാമ് । യേനാഞ്ജസോല്ബണമുരുവ്യസനം ഭവാബ്ധിം നേഷ്യേ ഭവദ്ഗുണകഥാമൃതപാനമത്തഃ ॥ ൬ ॥
bhaktiṃ muhuḥ pravahatāṃ tvayi me prasaṅgo bhūyād ananta mahatām amalāśayānām | yenāñjasolbaṇam uru-vyasanaṃ bhavābdhiṃ neṣye bhavad-guṇa-kathāmṛta-pāna-mattaḥ || 6 ||
അർഥം:O unlimited Lord, may I always have the association of those great, pure-hearted souls whose devotion to You flows ceaselessly; for, intoxicated by drinking the nectar of narrations of Your qualities, I shall easily cross this fearsome ocean of material existence with its terrible dangers.
തേ ന സ്മരന്ത്യതിതരാം പ്രിയമീശ മര്ത്യം യേ ചാന്വദഃ സുതസുഹൃദ്ഗൃഹവിത്തദാരാഃ । യേ ത്വബ്ജനാഭ ഭവദീയപദാരവിന്ദ- സൌഗന്ധ്യലുബ്ധഹൃദയേഷു കൃതപ്രസങ്ഗാഃ ॥ ൭ ॥
te na smaranty atitarāṃ priyam īśa martyaṃ ye cānv adaḥ suta-suhṛd-gṛha-vitta-dārāḥ | ye tv abja-nābha bhavadīya-padāravinda- saugandhya-lubdha-hṛdayeṣu kṛta-prasaṅgāḥ || 7 ||
അർഥം:Those, O Lord, who have developed attachment for the hearts of devotees greedy for the fragrance of Your lotus feet, O lotus-naveled one, no longer cherish even the dearest things of this mortal world — sons, friends, home, wealth and wife.
തിര്യങ്നഗദ്വിജസരീസൃപദേവദൈത്യ- മര്ത്യാദിഭിഃ പരിചിതം സദസദ്വിശേഷമ് । രൂപം സ്ഥവിഷ്ഠമജ തേ മഹദാദ്യനേകം നാതഃ പരം പരമ വേദ്മി ന യത്ര വാദഃ ॥ ൮ ॥
tiryaṅ-naga-dvija-sarīsṛpa-deva-daitya- martyādibhiḥ paricitaṃ sad-asad-viśeṣam | rūpaṃ sthaviṣṭham aja te mahad-ādy-anekaṃ nātaḥ paraṃ parama vedmi na yatra vādaḥ || 8 ||
അർഥം:O unborn one, I know this gross universal form of Yours, made of the mahat-tattva and the rest, populated by beasts, trees, birds, reptiles, gods, demons, humans and all manner of beings, both manifest and unmanifest. Beyond it I know that supreme reality of Yours about which there can be no dispute.
കല്പാന്ത ഏതദഖിലം ജഠരേണ ഗൃഹ്ണന് ശേതേ പുമാന് സ്വദൃഗനന്തസഖസ്തദങ്കേ । യന്നാഭിസിന്ധുരുഹകാഞ്ചനലോകപദ്മ- ഗര്ഭേ ദ്യുമാന് ഭഗവതേ പ്രണതോഽസ്മി തസ്മൈ ॥ ൯ ॥
kalpānta etad akhilaṃ jaṭhareṇa gṛhṇan śete pumān sva-dṛg ananta-sakhas tad-aṅke | yan-nābhi-sindhu-ruha-kāñcana-loka-padma- garbhe dyumān bhagavate praṇato 'smi tasmai || 9 ||
അർഥം:I offer my obeisances to that Supreme Lord who, at the end of the cosmic cycle, holds this entire creation within His belly and lies down, self-luminous, beside Ananta-Sesha as His companion, while from the ocean of His navel sprouts the golden lotus on which the radiant Brahma takes birth.
ത്വം നിത്യമുക്തപരിശുദ്ധവിബുദ്ധ ആത്മാ കൂടസ്ഥ ആദിപുരുഷോ ഭഗവാംസ്ത്ര്യധീശഃ । യദ്ബുദ്ധ്യവസ്ഥിതിമഖണ്ഡിതയാ സ്വദൃഷ്ട്യാ ദ്രഷ്ടാ സ്ഥിതാവധിമഖോ വ്യതിരിക്ത ആസ്സേ ॥ ൧൦ ॥
tvaṃ nitya-mukta-pariśuddha-vibuddha ātmā kūṭa-stha ādi-puruṣo bhagavāṃs try-adhīśaḥ | yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā draṣṭā sthitāv adhimakho vyatirikta āsse || 10 ||
അർഥം:You are the eternally liberated, perfectly pure, fully awakened Self, the unchanging original Person, the Lord of the three (modes / worlds). By Your undivided vision You remain the witness of every state of intelligence, presiding over creation and maintenance, yet ever distinct and aloof.
യസ്മിന് വിരുദ്ധഗതയോ ഹ്യനിശം പതന്തി വിദ്യാദയോ വിവിധശക്തയ ആനുപൂര്വ്യാത് । തദ്ബ്രഹ്മ വിശ്വഭവമേകമനന്തമാദ്യ- മാനന്ദമാത്രമവികാരമഹം പ്രപദ്യേ ॥ ൧൧ ॥
yasmin viruddha-gatayo hy aniśaṃ patanti vidyādayo vividha-śaktaya ānupūrvyāt | tad brahma viśva-bhavam ekam anantam ādyam ānanda-mātram avikāram ahaṃ prapadye || 11 ||
അർഥം:I take shelter of that Brahman — the source of the universe, one, unlimited, primeval, pure bliss alone and free of all change — in whom contradictory powers such as knowledge and ignorance and various other potencies eternally arise in succession.
സത്യാശിഷോ ഹി ഭഗവംസ്തവ പാദപദ്മ- മാശീസ്തഥാനുഭജതഃ പുരുഷാര്ഥമൂര്തേഃ । അപ്യേവമാര്യ ഭഗവാന് പരിപാതി ദീനാന് വാശ്രേവ വത്സകമനുഗ്രഹകാതരോഽസ്മാന് ॥ ൧൨ ॥
satyāśiṣo hi bhagavaṃs tava pāda-padmam āśīs tathānubhajataḥ puruṣārtha-mūrteḥ | apy evam ārya bhagavān paripāti dīnān vāśreva vatsakam anugraha-kātaro 'smān || 12 ||
അർഥം:O Lord, true indeed are the blessings won by serving Your lotus feet, for You are the very embodiment of life's supreme goal. And yet, O noble one, the Lord protects His poor devotees even beyond their prayers — as a mother cow, anxious with affection, tends her helpless calf.
പദം-പദം അർഥം
ഉച്ചാരണം കേൾക്കാൻ ഏതെങ്കിലും പദത്തിൽ ക്ലിക്ക് ചെയ്യൂ
Dhruva Stuti പാരായണ ഫലങ്ങൾ
Embodies pure, motiveless devotion (ahaituki bhakti) and the rejection of all material and even liberation-seeking motives.
The famous prayer for the 'association of great pure-hearted devotees' (verse 6) inspires the seeker to value satsanga above all rewards.
Teaches that the bliss of meditating on the Lord's feet surpasses even impersonal liberation, deepening loving attachment to God.
Recited from the Bhagavata, it is held to purify the heart, steady the mind, and awaken dormant spiritual faculties as it did for Dhruva.
A powerful prayer for one facing hardship, modelled by a child who turned worldly ambition into divine realization.
Cultivates surrender, humility and the assurance of the Lord's protection, likened to a mother cow tending her calf.
Dhruva Stuti പാരായണ വിധി
Sit calmly before an image of Lord Vishnu or Krishna and recite the twelve verses slowly, contemplating their meaning — that the Lord is the all-powerful indweller who awakens the soul. Reflect especially on Dhruva's prayer for the company of pure devotees and unbroken devotion. The stuti is read as part of daily Bhagavata recitation; chant it with humility and a mood of selfless surrender, seeking the Lord alone rather than any reward.
പതിവായി ചോദിക്കുന്ന ചോദ്യങ്ങൾ
ഇവയും വായിക്കൂ
ॐ
പൂർണ Dhruva Stuti ശ്ലോകം-ശ്ലോകം അർഥസഹിതം വായിക്കൂ, അല്ലെങ്കിൽ കൂടുതൽ പവിത്ര പാഠങ്ങൾ കാണൂ