𑌧𑍍𑌰𑍁𑌵 𑌸𑍍𑌤𑍁𑌤𑌿
Dhruva Stuti in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥
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Origin & Story
Srimad Bhagavata Purana, Canto 4, Chapter 9, verses 6–17 (Dhruva-krita Bhagavat-stuti) · Sage Veda-Vyasa (as spoken by Dhruva Maharaja) · Classical Puranic era
Dhruva, the five-year-old son of King Uttanapada, was insulted by his stepmother and resolved to attain a position higher than anyone had ever known. Guided by the sage Narada, he performed severe austerities in the forest at Madhuvana, meditating on Lord Vishnu. Pleased by his determination, the Lord appeared before him. The boy, overwhelmed and unable to speak, was touched on the cheek by the Lord's conch, and at once these twelve verses of glorification poured from his awakened heart. Having seen God, Dhruva no longer cared for the kingdom he had sought, and was ultimately granted the eternal, never-falling abode of the pole star, Dhruva-loka.
✦ As told in scripture
Tradition holds that the Lord's conch touching Dhruva's cheek instantly bestowed perfect Vedic knowledge and eloquence upon the illiterate child — the very awakening he describes in the first verse. So pleased was the Lord with this prayer that He granted Dhruva the imperishable polar abode, where he shines as the fixed pole star around which all the luminaries revolve, untouched even by the dissolution of the cosmos.
Complete Text with Meaning
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𑌯𑍋𑌽𑌨𑍍𑌤𑌃 𑌪𑍍𑌰𑌵𑌿𑌶𑍍𑌯 𑌮𑌮 𑌵𑌾𑌚𑌮𑌿𑌮𑌾𑌂 𑌪𑍍𑌰𑌸𑍁𑌪𑍍𑌤𑌾𑌂 𑌸𑌞𑍍𑌜𑍀𑌵𑌯𑌤𑍍𑌯𑌖𑌿𑌲𑌶𑌕𑍍𑌤𑌿𑌧𑌰𑌃 𑌸𑍍𑌵𑌧𑌾𑌮𑍍𑌨𑌾 । 𑌅𑌨𑍍𑌯𑌾𑌂𑌶𑍍𑌚 𑌹𑌸𑍍𑌤𑌚𑌰𑌣𑌶𑍍𑌰𑌵𑌣𑌤𑍍𑌵𑌗𑌾𑌦𑍀𑌨𑍍 𑌪𑍍𑌰𑌾𑌣𑌾𑌨𑍍𑌨𑌮𑍋 𑌭𑌗𑌵𑌤𑍇 𑌪𑍁𑌰𑍂𑌷𑌾𑌯 𑌤𑍁𑌭𑍍𑌯𑌮𑍍 ॥ ௧ ॥
yo 'ntaḥ praviśya mama vācam imāṃ prasuptāṃ sañjīvayaty akhila-śakti-dharaḥ sva-dhāmnā | anyāṃś ca hasta-caraṇa-śravaṇa-tvag-ādīn prāṇān namo bhagavate puruṣāya tubhyam || 1 ||
Meaning:My Lord, You are the all-powerful holder of every potency. Having entered within me, You have, by Your own splendour, revived my dormant power of speech, and also enlivened my other faculties — my hands, legs, ears, sense of touch and life-energy. Unto You, the Supreme Person, I offer my obeisances.
𑌏𑌕𑌸𑍍𑌤𑍍𑌵𑌮𑍇𑌵 𑌭𑌗𑌵𑌨𑍍𑌨𑌿𑌦𑌮𑌾𑌤𑍍𑌮𑌶𑌕𑍍𑌤𑍍𑌯𑌾 𑌮𑌾𑌯𑌾𑌖𑍍𑌯𑌯𑍋𑌰𑍁𑌗𑍁𑌣𑌯𑌾 𑌮𑌹𑌦𑌾𑌦𑍍𑌯𑌶𑍇𑌷𑌮𑍍 । 𑌸𑍃𑌷𑍍𑌟𑍍𑌵𑌾𑌨𑍁𑌵𑌿𑌶𑍍𑌯 𑌪𑍁𑌰𑍁𑌷𑌸𑍍𑌤𑌦𑌸𑌦𑍍𑌗𑍁𑌣𑍇𑌷𑍁 𑌨𑌾𑌨𑍇𑌵 𑌦𑌾𑌰𑍁𑌷𑍁 𑌵𑌿𑌭𑌾𑌵𑌸𑍁𑌵𑌦𑍍𑌵𑌿𑌭𑌾𑌸𑌿 ॥ ௨ ॥
ekas tvam eva bhagavann idam ātma-śaktyā māyākhyayoru-guṇayā mahad-ādy-aśeṣam | sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu nāneva dāruṣu vibhāvasu-vad vibhāsi || 2 ||
Meaning:You alone, O Lord, by Your own potency called Maya with its mighty modes, create this entire universe beginning with the mahat-tattva, and then enter within it as the indwelling Person, appearing as if manifold among its qualities — just as fire, though one, appears variously in pieces of wood.
𑌤𑍍𑌵𑌦𑍍𑌦𑌤𑍍𑌤𑌯𑌾 𑌵𑌯𑍁𑌨𑌯𑍇𑌦𑌮𑌚𑌷𑍍𑌟 𑌵𑌿𑌶𑍍𑌵𑌂 𑌸𑍁𑌪𑍍𑌤𑌪𑍍𑌰𑌬𑍁𑌦𑍍𑌧 𑌇𑌵 𑌨𑌾𑌥 𑌭𑌵𑌤𑍍𑌪𑍍𑌰𑌪𑌨𑍍𑌨𑌃 । 𑌤𑌸𑍍𑌯𑌾𑌪𑌵𑌰𑍍𑌗𑍍𑌯𑌶𑌰𑌣𑌂 𑌤𑌵 𑌪𑌾𑌦𑌮𑍂𑌲𑌂 𑌵𑌿𑌸𑍍𑌮𑌰𑍍𑌯𑌤𑍇 𑌕𑍃𑌤𑌵𑌿𑌦𑌾 𑌕𑌥𑌮𑌾𑌰𑍍𑌤𑌬𑌨𑍍𑌧𑍋 ॥ ௩ ॥
tvad-dattayā vayunayedam acaṣṭa viśvaṃ supta-prabuddha iva nātha bhavat-prapannaḥ | tasyāpavargya-śaraṇaṃ tava pāda-mūlaṃ vismaryate kṛta-vidā katham ārta-bandho || 3 ||
Meaning:By the intelligence You bestow, this surrendered soul perceives the whole world, like one awakened from sleep, O Lord. How then could a wise person, O friend of the afflicted, ever forget the soles of Your feet, which alone are the shelter granting liberation?
𑌨𑍂𑌨𑌂 𑌵𑌿𑌮𑍁𑌷𑍍𑌟𑌮𑌤𑌯𑌸𑍍𑌤𑌵 𑌮𑌾𑌯𑌯𑌾 𑌤𑍇 𑌯𑍇 𑌤𑍍𑌵𑌾𑌂 𑌭𑌵𑌾𑌪𑍍𑌯𑌯𑌵𑌿𑌮𑍋𑌕𑍍𑌷𑌣𑌮𑌨𑍍𑌯𑌹𑍇𑌤𑍋𑌃 । 𑌅𑌰𑍍𑌚𑌨𑍍𑌤𑌿 𑌕𑌲𑍍𑌪𑌕𑌤𑌰𑍁𑌂 𑌕𑍁𑌣𑌪𑍋𑌪𑌭𑍋𑌗𑍍𑌯- 𑌮𑌿𑌚𑍍𑌛𑌨𑍍𑌤𑌿 𑌯𑌤𑍍𑌸𑍍𑌪𑌰𑍍𑌶𑌜𑌂 𑌨𑌿𑌰𑌯𑍇𑌽𑌪𑌿 𑌨𑍄𑌣𑌾𑌮𑍍 ॥ ௪ ॥
nūnaṃ vimuṣṭa-matayas tava māyayā te ye tvāṃ bhavāpyaya-vimokṣaṇam anya-hetoḥ | arcanti kalpaka-taruṃ kuṇapopabhogyam icchanti yat sparśajaṃ niraye 'pi nṝṇām || 4 ||
Meaning:Surely their intelligence is stolen away by Your Maya — those who worship You, the desire-fulfilling tree, for some other end such as deliverance from the cycle of birth and death; for the pleasures they crave are corpse-like enjoyments, obtainable even in hell.
𑌯𑌾 𑌨𑌿𑌰𑍍𑌵𑍃𑌤𑌿𑌸𑍍𑌤𑌨𑍁𑌭𑍃𑌤𑌾𑌂 𑌤𑌵 𑌪𑌾𑌦𑌪𑌦𑍍𑌮- 𑌧𑍍𑌯𑌾𑌨𑌾𑌦𑍍𑌭𑌵𑌜𑍍𑌜𑌨𑌕𑌥𑌾𑌶𑍍𑌰𑌵𑌣𑍇𑌨 𑌵𑌾 𑌸𑍍𑌯𑌾𑌤𑍍 । 𑌸𑌾 𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑌿 𑌸𑍍𑌵𑌮𑌹𑌿𑌮𑌨𑍍𑌯𑌪𑌿 𑌨𑌾𑌥 𑌮𑌾 𑌭𑍂𑌤𑍍 𑌕𑌿𑌂𑌤𑍍𑌵𑌨𑍍𑌤𑌕𑌾𑌸𑌿𑌲𑍁𑌲𑌿𑌤𑌾𑌤𑍍𑌪𑌤𑌤𑌾𑌂 𑌵𑌿𑌮𑌾𑌨𑌾𑌤𑍍 ॥ ௫ ॥
yā nirvṛtis tanu-bhṛtāṃ tava pāda-padma- dhyānād bhavaj-jana-kathā-śravaṇena vā syāt | sā brahmaṇi sva-mahimany api nātha mā bhūt kiṃ tv antakāsi-lulitāt patatāṃ vimānāt || 5 ||
Meaning:My Lord, may the bliss that embodied beings derive from meditating upon Your lotus feet, or from hearing the glories of Your devotees, never be exchanged even for merging into the impersonal Brahman of Your own effulgence — let alone for the heavenly pleasures of those whose airplanes are shattered by the sword of death.
𑌭𑌕𑍍𑌤𑌿𑌂 𑌮𑍁𑌹𑍁𑌃 𑌪𑍍𑌰𑌵𑌹𑌤𑌾𑌂 𑌤𑍍𑌵𑌯𑌿 𑌮𑍇 𑌪𑍍𑌰𑌸𑌙𑍍𑌗𑍋 𑌭𑍂𑌯𑌾𑌦𑌨𑌨𑍍𑌤 𑌮𑌹𑌤𑌾𑌮𑌮𑌲𑌾𑌶𑌯𑌾𑌨𑌾𑌮𑍍 । 𑌯𑍇𑌨𑌾𑌞𑍍𑌜𑌸𑍋𑌲𑍍𑌬𑌣𑌮𑍁𑌰𑍁𑌵𑍍𑌯𑌸𑌨𑌂 𑌭𑌵𑌾𑌬𑍍𑌧𑌿𑌂 𑌨𑍇𑌷𑍍𑌯𑍇 𑌭𑌵𑌦𑍍𑌗𑍁𑌣𑌕𑌥𑌾𑌮𑍃𑌤𑌪𑌾𑌨𑌮𑌤𑍍𑌤𑌃 ॥ ௬ ॥
bhaktiṃ muhuḥ pravahatāṃ tvayi me prasaṅgo bhūyād ananta mahatām amalāśayānām | yenāñjasolbaṇam uru-vyasanaṃ bhavābdhiṃ neṣye bhavad-guṇa-kathāmṛta-pāna-mattaḥ || 6 ||
Meaning:O unlimited Lord, may I always have the association of those great, pure-hearted souls whose devotion to You flows ceaselessly; for, intoxicated by drinking the nectar of narrations of Your qualities, I shall easily cross this fearsome ocean of material existence with its terrible dangers.
𑌤𑍇 𑌨 𑌸𑍍𑌮𑌰𑌨𑍍𑌤𑍍𑌯𑌤𑌿𑌤𑌰𑌾𑌂 𑌪𑍍𑌰𑌿𑌯𑌮𑍀𑌶 𑌮𑌰𑍍𑌤𑍍𑌯𑌂 𑌯𑍇 𑌚𑌾𑌨𑍍𑌵𑌦𑌃 𑌸𑍁𑌤𑌸𑍁𑌹𑍃𑌦𑍍𑌗𑍃𑌹𑌵𑌿𑌤𑍍𑌤𑌦𑌾𑌰𑌾𑌃 । 𑌯𑍇 𑌤𑍍𑌵𑌬𑍍𑌜𑌨𑌾𑌭 𑌭𑌵𑌦𑍀𑌯𑌪𑌦𑌾𑌰𑌵𑌿𑌨𑍍𑌦- 𑌸𑍗𑌗𑌨𑍍𑌧𑍍𑌯𑌲𑍁𑌬𑍍𑌧𑌹𑍃𑌦𑌯𑍇𑌷𑍁 𑌕𑍃𑌤𑌪𑍍𑌰𑌸𑌙𑍍𑌗𑌾𑌃 ॥ ௭ ॥
te na smaranty atitarāṃ priyam īśa martyaṃ ye cānv adaḥ suta-suhṛd-gṛha-vitta-dārāḥ | ye tv abja-nābha bhavadīya-padāravinda- saugandhya-lubdha-hṛdayeṣu kṛta-prasaṅgāḥ || 7 ||
Meaning:Those, O Lord, who have developed attachment for the hearts of devotees greedy for the fragrance of Your lotus feet, O lotus-naveled one, no longer cherish even the dearest things of this mortal world — sons, friends, home, wealth and wife.
𑌤𑌿𑌰𑍍𑌯𑌙𑍍𑌨𑌗𑌦𑍍𑌵𑌿𑌜𑌸𑌰𑍀𑌸𑍃𑌪𑌦𑍇𑌵𑌦𑍈𑌤𑍍𑌯- 𑌮𑌰𑍍𑌤𑍍𑌯𑌾𑌦𑌿𑌭𑌿𑌃 𑌪𑌰𑌿𑌚𑌿𑌤𑌂 𑌸𑌦𑌸𑌦𑍍𑌵𑌿𑌶𑍇𑌷𑌮𑍍 । 𑌰𑍂𑌪𑌂 𑌸𑍍𑌥𑌵𑌿𑌷𑍍𑌠𑌮𑌜 𑌤𑍇 𑌮𑌹𑌦𑌾𑌦𑍍𑌯𑌨𑍇𑌕𑌂 𑌨𑌾𑌤𑌃 𑌪𑌰𑌂 𑌪𑌰𑌮 𑌵𑍇𑌦𑍍𑌮𑌿 𑌨 𑌯𑌤𑍍𑌰 𑌵𑌾𑌦𑌃 ॥ ௮ ॥
tiryaṅ-naga-dvija-sarīsṛpa-deva-daitya- martyādibhiḥ paricitaṃ sad-asad-viśeṣam | rūpaṃ sthaviṣṭham aja te mahad-ādy-anekaṃ nātaḥ paraṃ parama vedmi na yatra vādaḥ || 8 ||
Meaning:O unborn one, I know this gross universal form of Yours, made of the mahat-tattva and the rest, populated by beasts, trees, birds, reptiles, gods, demons, humans and all manner of beings, both manifest and unmanifest. Beyond it I know that supreme reality of Yours about which there can be no dispute.
𑌕𑌲𑍍𑌪𑌾𑌨𑍍𑌤 𑌏𑌤𑌦𑌖𑌿𑌲𑌂 𑌜𑌠𑌰𑍇𑌣 𑌗𑍃𑌹𑍍𑌣𑌨𑍍 𑌶𑍇𑌤𑍇 𑌪𑍁𑌮𑌾𑌨𑍍 𑌸𑍍𑌵𑌦𑍃𑌗𑌨𑌨𑍍𑌤𑌸𑌖𑌸𑍍𑌤𑌦𑌙𑍍𑌕𑍇 । 𑌯𑌨𑍍𑌨𑌾𑌭𑌿𑌸𑌿𑌨𑍍𑌧𑍁𑌰𑍁𑌹𑌕𑌾𑌞𑍍𑌚𑌨𑌲𑍋𑌕𑌪𑌦𑍍𑌮- 𑌗𑌰𑍍𑌭𑍇 𑌦𑍍𑌯𑍁𑌮𑌾𑌨𑍍 𑌭𑌗𑌵𑌤𑍇 𑌪𑍍𑌰𑌣𑌤𑍋𑌽𑌸𑍍𑌮𑌿 𑌤𑌸𑍍𑌮𑍈 ॥ ௯ ॥
kalpānta etad akhilaṃ jaṭhareṇa gṛhṇan śete pumān sva-dṛg ananta-sakhas tad-aṅke | yan-nābhi-sindhu-ruha-kāñcana-loka-padma- garbhe dyumān bhagavate praṇato 'smi tasmai || 9 ||
Meaning:I offer my obeisances to that Supreme Lord who, at the end of the cosmic cycle, holds this entire creation within His belly and lies down, self-luminous, beside Ananta-Sesha as His companion, while from the ocean of His navel sprouts the golden lotus on which the radiant Brahma takes birth.
𑌤𑍍𑌵𑌂 𑌨𑌿𑌤𑍍𑌯𑌮𑍁𑌕𑍍𑌤𑌪𑌰𑌿𑌶𑍁𑌦𑍍𑌧𑌵𑌿𑌬𑍁𑌦𑍍𑌧 𑌆𑌤𑍍𑌮𑌾 𑌕𑍂𑌟𑌸𑍍𑌥 𑌆𑌦𑌿𑌪𑍁𑌰𑍁𑌷𑍋 𑌭𑌗𑌵𑌾𑌂𑌸𑍍𑌤𑍍𑌰𑍍𑌯𑌧𑍀𑌶𑌃 । 𑌯𑌦𑍍𑌬𑍁𑌦𑍍𑌧𑍍𑌯𑌵𑌸𑍍𑌥𑌿𑌤𑌿𑌮𑌖𑌣𑍍𑌡𑌿𑌤𑌯𑌾 𑌸𑍍𑌵𑌦𑍃𑌷𑍍𑌟𑍍𑌯𑌾 𑌦𑍍𑌰𑌷𑍍𑌟𑌾 𑌸𑍍𑌥𑌿𑌤𑌾𑌵𑌧𑌿𑌮𑌖𑍋 𑌵𑍍𑌯𑌤𑌿𑌰𑌿𑌕𑍍𑌤 𑌆𑌸𑍍𑌸𑍇 ॥ ௧௦ ॥
tvaṃ nitya-mukta-pariśuddha-vibuddha ātmā kūṭa-stha ādi-puruṣo bhagavāṃs try-adhīśaḥ | yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā draṣṭā sthitāv adhimakho vyatirikta āsse || 10 ||
Meaning:You are the eternally liberated, perfectly pure, fully awakened Self, the unchanging original Person, the Lord of the three (modes / worlds). By Your undivided vision You remain the witness of every state of intelligence, presiding over creation and maintenance, yet ever distinct and aloof.
𑌯𑌸𑍍𑌮𑌿𑌨𑍍 𑌵𑌿𑌰𑍁𑌦𑍍𑌧𑌗𑌤𑌯𑍋 𑌹𑍍𑌯𑌨𑌿𑌶𑌂 𑌪𑌤𑌨𑍍𑌤𑌿 𑌵𑌿𑌦𑍍𑌯𑌾𑌦𑌯𑍋 𑌵𑌿𑌵𑌿𑌧𑌶𑌕𑍍𑌤𑌯 𑌆𑌨𑍁𑌪𑍂𑌰𑍍𑌵𑍍𑌯𑌾𑌤𑍍 । 𑌤𑌦𑍍𑌬𑍍𑌰𑌹𑍍𑌮 𑌵𑌿𑌶𑍍𑌵𑌭𑌵𑌮𑍇𑌕𑌮𑌨𑌨𑍍𑌤𑌮𑌾𑌦𑍍𑌯- 𑌮𑌾𑌨𑌨𑍍𑌦𑌮𑌾𑌤𑍍𑌰𑌮𑌵𑌿𑌕𑌾𑌰𑌮𑌹𑌂 𑌪𑍍𑌰𑌪𑌦𑍍𑌯𑍇 ॥ ௧௧ ॥
yasmin viruddha-gatayo hy aniśaṃ patanti vidyādayo vividha-śaktaya ānupūrvyāt | tad brahma viśva-bhavam ekam anantam ādyam ānanda-mātram avikāram ahaṃ prapadye || 11 ||
Meaning:I take shelter of that Brahman — the source of the universe, one, unlimited, primeval, pure bliss alone and free of all change — in whom contradictory powers such as knowledge and ignorance and various other potencies eternally arise in succession.
𑌸𑌤𑍍𑌯𑌾𑌶𑌿𑌷𑍋 𑌹𑌿 𑌭𑌗𑌵𑌂𑌸𑍍𑌤𑌵 𑌪𑌾𑌦𑌪𑌦𑍍𑌮- 𑌮𑌾𑌶𑍀𑌸𑍍𑌤𑌥𑌾𑌨𑍁𑌭𑌜𑌤𑌃 𑌪𑍁𑌰𑍁𑌷𑌾𑌰𑍍𑌥𑌮𑍂𑌰𑍍𑌤𑍇𑌃 । 𑌅𑌪𑍍𑌯𑍇𑌵𑌮𑌾𑌰𑍍𑌯 𑌭𑌗𑌵𑌾𑌨𑍍 𑌪𑌰𑌿𑌪𑌾𑌤𑌿 𑌦𑍀𑌨𑌾𑌨𑍍 𑌵𑌾𑌶𑍍𑌰𑍇𑌵 𑌵𑌤𑍍𑌸𑌕𑌮𑌨𑍁𑌗𑍍𑌰𑌹𑌕𑌾𑌤𑌰𑍋𑌽𑌸𑍍𑌮𑌾𑌨𑍍 ॥ ௧௨ ॥
satyāśiṣo hi bhagavaṃs tava pāda-padmam āśīs tathānubhajataḥ puruṣārtha-mūrteḥ | apy evam ārya bhagavān paripāti dīnān vāśreva vatsakam anugraha-kātaro 'smān || 12 ||
Meaning:O Lord, true indeed are the blessings won by serving Your lotus feet, for You are the very embodiment of life's supreme goal. And yet, O noble one, the Lord protects His poor devotees even beyond their prayers — as a mother cow, anxious with affection, tends her helpless calf.
Word-by-Word Meaning
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Benefits of Chanting Dhruva Stuti
Embodies pure, motiveless devotion (ahaituki bhakti) and the rejection of all material and even liberation-seeking motives.
The famous prayer for the 'association of great pure-hearted devotees' (verse 6) inspires the seeker to value satsanga above all rewards.
Teaches that the bliss of meditating on the Lord's feet surpasses even impersonal liberation, deepening loving attachment to God.
Recited from the Bhagavata, it is held to purify the heart, steady the mind, and awaken dormant spiritual faculties as it did for Dhruva.
A powerful prayer for one facing hardship, modelled by a child who turned worldly ambition into divine realization.
Cultivates surrender, humility and the assurance of the Lord's protection, likened to a mother cow tending her calf.
How to Chant Dhruva Stuti
Sit calmly before an image of Lord Vishnu or Krishna and recite the twelve verses slowly, contemplating their meaning — that the Lord is the all-powerful indweller who awakens the soul. Reflect especially on Dhruva's prayer for the company of pure devotees and unbroken devotion. The stuti is read as part of daily Bhagavata recitation; chant it with humility and a mood of selfless surrender, seeking the Lord alone rather than any reward.
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