krishnavishnuakrurastuti

𑌅𑌕𑍍𑌰𑍂𑌰 𑌸𑍍𑌤𑍁𑌤𑌿

Akrura Stuti (Prayers of Akrura) in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 3× repetitions·🕐 Early morning after bath, or in the evening; especially on Ekadashi and Janmashtami·📜 Srimad Bhagavata Purana, Canto 10, Chapter 40 (The Prayers of Akrura)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Srimad Bhagavata Purana, Canto 10, Chapter 40 (The Prayers of Akrura) · Veda Vyasa (as spoken by Akrura) · Ancient (Puranic)

When Kamsa sent the devoted Akrura to bring Krishna and Balarama from Vrindavan to Mathura, Akrura travelled with a heart full of longing to behold the Lord. On the way, while bathing in the river Yamuna, he was granted a wondrous vision of Krishna as the Supreme Lord Narayana, resting upon the serpent Shesha and surrounded by divine beings. Overcome with awe and love, Akrura folded his hands and poured out this stuti, glorifying Krishna as the cause of all causes, from whose navel-lotus Brahma was born and within whose body the entire universe rests. He concluded by surrendering himself utterly, praying, 'O Lord, protect me, for I have taken refuge in You.' His prayer stands among the great devotional hymns of the Bhagavata.

✦ As told in scripture

The Bhagavata relates that while bathing in the Yamuna, Akrura beheld Krishna and Balarama within the water as the four-armed Lord Narayana upon Ananta-Shesha, served by Brahma, Shiva and the celestial sages — a vision granted to him alone as the reward of his pure devotion, which moved him to offer this very prayer.

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Complete Text with Meaning

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Verse 1

𑌨𑌤𑍋𑌽𑌸𑍍𑌮𑍍𑌯𑌹𑌂 𑌤𑍍𑌵𑌾𑌖𑌿𑌲𑌹𑍇𑌤𑍁𑌹𑍇𑌤𑍁𑌂 𑌨𑌾𑌰𑌾𑌯𑌣𑌂 𑌪𑍂𑌰𑍁𑌷𑌮𑌾𑌦𑍍𑌯𑌮𑌵𑍍𑌯𑌯𑌮𑍍 । 𑌯𑌨𑍍𑌨𑌾𑌭𑌿𑌜𑌾𑌤𑌾𑌦𑌰𑌵𑌿𑌨𑍍𑌦𑌕𑍋𑌶𑌾𑌦𑍍 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌵𑌿𑌰𑌾𑌸𑍀𑌦𑍍𑌯𑌤 𑌏𑌷 𑌲𑍋𑌕𑌃 ॥ ௧॥

nato'smy ahaṁ tvākhila-hetu-hetuṁ nārāyaṇaṁ pūruṣam ādyam avyayam | yan-nābhi-jātād aravinda-kośād brahmāvirāsīd yata eṣa lokaḥ || 1||

Meaning:I bow down to You, the cause of all causes, Narayana, the original and imperishable Supreme Person — from the whorl of the lotus born of whose navel appeared Brahma, and from whom this entire world has come forth.

Verse 2

𑌭𑍂𑌸𑍍𑌤𑍋𑌯𑌮𑌗𑍍𑌨𑌿𑌃 𑌪𑌵𑌨𑌂 𑌖𑌮𑌾𑌦𑌿𑌰𑍍 𑌮𑌹𑌾𑌨𑌜𑌾𑌦𑌿𑌰𑍍𑌮𑌨 𑌇𑌨𑍍𑌦𑍍𑌰𑌿𑌯𑌾𑌣𑌿 । 𑌸𑌰𑍍𑌵𑍇𑌨𑍍𑌦𑍍𑌰𑌿𑌯𑌾𑌰𑍍𑌥𑌾 𑌵𑌿𑌬𑍁𑌧𑌾𑌶𑍍𑌚 𑌸𑌰𑍍𑌵𑍇 𑌯𑍇 𑌹𑍇𑌤𑌵𑌸𑍍𑌤𑍇 𑌜𑌗𑌤𑍋𑌽𑌙𑍍𑌗𑌭𑍂𑌤𑌾𑌃 ॥ ௨॥

bhūs toyam agniḥ pavanaṁ kham ādir mahān ajādir mana indriyāṇi | sarvendriyārthā vibudhāś ca sarve ye hetavas te jagato'ṅga-bhūtāḥ || 2||

Meaning:Earth, water, fire, air, ether and their source (false ego); the mahat-tattva; the unborn primal nature; the mind, the senses, the sense-objects and all the presiding deities — all these causes of the cosmos are but parts of Your transcendental body.

Verse 3

𑌨𑌮𑍋 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌮𑌾𑌤𑍍𑌰𑌾𑌯 𑌸𑌰𑍍𑌵𑌪𑍍𑌰𑌤𑍍𑌯𑌯𑌹𑍇𑌤𑌵𑍇 । 𑌪𑍁𑌰𑍁𑌷𑍇𑌶𑌪𑍍𑌰𑌧𑌾𑌨𑌾𑌯 𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍇𑌽𑌨𑌨𑍍𑌤𑌶𑌕𑍍𑌤𑌯𑍇 ॥ ௩॥

namo vijñāna-mātrāya sarva-pratyaya-hetave | puruṣeśa-pradhānāya brahmaṇe'nanta-śaktaye || 3||

Meaning:Obeisance to You, who are pure transcendental consciousness itself, the source of all awareness, the master of the puruṣa and of primordial nature — to the Supreme Brahman of infinite potencies.

Verse 4

𑌨𑌮𑌸𑍍𑌤𑍇 𑌵𑌾𑌸𑍁𑌦𑍇𑌵𑌾𑌯 𑌸𑌰𑍍𑌵𑌭𑍂𑌤𑌕𑍍𑌷𑌯𑌾𑌯 𑌚 । 𑌹𑍃𑌷𑍀𑌕𑍇𑌶 𑌨𑌮𑌸𑍍𑌤𑍁𑌭𑍍𑌯𑌂 𑌪𑍍𑌰𑌪𑌨𑍍𑌨𑌂 𑌪𑌾𑌹𑌿 𑌮𑌾𑌂 𑌪𑍍𑌰𑌭𑍋 ॥ ௪॥

namas te vāsudevāya sarva-bhūta-kṣayāya ca | hṛṣīkeśa namas tubhyaṁ prapannaṁ pāhi māṁ prabho || 4||

Meaning:Obeisance to You, Vasudeva, the resting place of all created beings; O Hrishikesha, Lord of the senses, obeisance unto You. O Lord, protect me, for I have surrendered to You.

Word-by-Word Meaning

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𑌨𑌤𑍋𑌽𑌸𑍍𑌮𑍍𑌯𑌹𑌂🔊nato'smy ahaṁI bow down (in obeisance)

𑌤𑍍𑌵𑌾𑌖𑌿𑌲𑌹𑍇𑌤𑍁𑌹𑍇𑌤𑍁𑌂🔊tvā akhila-hetu-hetuṁto You, the cause of all causes

𑌨𑌾𑌰𑌾𑌯𑌣𑌂🔊nārāyaṇaṁto Narayana (the resting-place of all beings)

𑌪𑍂𑌰𑍁𑌷𑌮𑌾𑌦𑍍𑌯𑌮𑌵𑍍𑌯𑌯𑌮𑍍🔊pūruṣam ādyam avyayamthe original, imperishable Supreme Person

𑌯𑌨𑍍𑌨𑌾𑌭𑌿𑌜𑌾𑌤𑌾𑌤𑍍🔊yan-nābhi-jātātfrom whose navel was born

𑌅𑌰𑌵𑌿𑌨𑍍𑌦𑌕𑍋𑌶𑌾𑌤𑍍🔊aravinda-kośātfrom the whorl of the lotus

𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌵𑌿𑌰𑌾𑌸𑍀𑌤𑍍🔊brahmā avirāsītBrahma appeared (the creator)

𑌯𑌤 𑌏𑌷 𑌲𑍋𑌕𑌃🔊yata eṣa lokaḥfrom whom this whole world (came forth)

𑌭𑍂𑌸𑍍𑌤𑍋𑌯𑌮𑌗𑍍𑌨𑌿𑌃 𑌪𑌵𑌨𑌂 𑌖𑌮𑍍🔊bhūs toyam agniḥ pavanaṁ khamearth, water, fire, air, ether (the five elements)

𑌮𑌹𑌾𑌨𑍍🔊mahānthe mahat-tattva (the cosmic intelligence)

𑌮𑌨 𑌇𑌨𑍍𑌦𑍍𑌰𑌿𑌯𑌾𑌣𑌿🔊mana indriyāṇithe mind and the senses

𑌯𑍇 𑌹𑍇𑌤𑌵𑌸𑍍𑌤𑍇 𑌜𑌗𑌤𑍋𑌽𑌙𑍍𑌗𑌭𑍂𑌤𑌾𑌃🔊ye hetavas te jagato'ṅga-bhūtāḥall these causes of the universe are parts of Your body

𑌨𑌮𑍋 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌮𑌾𑌤𑍍𑌰𑌾𑌯🔊namo vijñāna-mātrāyaobeisance to You who are pure consciousness (knowledge) itself

𑌸𑌰𑍍𑌵𑌪𑍍𑌰𑌤𑍍𑌯𑌯𑌹𑍇𑌤𑌵𑍇🔊sarva-pratyaya-hetavethe source of all cognition and awareness

𑌬𑍍𑌰𑌹𑍍𑌮𑌣𑍇𑌽𑌨𑌨𑍍𑌤𑌶𑌕𑍍𑌤𑌯𑍇🔊brahmaṇe'nanta-śaktayeto the Supreme Brahman of unlimited potencies

𑌨𑌮𑌸𑍍𑌤𑍇 𑌵𑌾𑌸𑍁𑌦𑍇𑌵𑌾𑌯🔊namas te vāsudevāyaobeisance to You, Vasudeva (the indwelling Lord, son of Vasudeva)

𑌸𑌰𑍍𑌵𑌭𑍂𑌤𑌕𑍍𑌷𑌯𑌾𑌯 𑌚🔊sarva-bhūta-kṣayāya caand to the abode (resting place) of all created beings

𑌹𑍃𑌷𑍀𑌕𑍇𑌶 𑌨𑌮𑌸𑍍𑌤𑍁𑌭𑍍𑌯𑌂🔊hṛṣīkeśa namas tubhyaṁO Hrishikesha (Lord of the senses), obeisance to You

𑌪𑍍𑌰𑌪𑌨𑍍𑌨𑌂 𑌪𑌾𑌹𑌿 𑌮𑌾𑌂 𑌪𑍍𑌰𑌭𑍋🔊prapannaṁ pāhi māṁ prabhoO Lord, protect me, who have surrendered to You

Benefits of Chanting Akrura Stuti (Prayers of Akrura)

✦

A profound prayer of surrender (sharanagati) to the Supreme Lord Krishna as Narayana

✦

Glorifies the Lord as the cause of all causes and the source of the entire cosmos, deepening understanding (jnana) and devotion

✦

The concluding plea 'prapannam pahi mam prabho' is a perfect mantra of taking refuge and seeking the Lord's protection

✦

Recited to cultivate humility, faith and the realization that all of creation rests in the Lord

✦

Cherished by Vaishnavas as a model of how a devotee should pray upon receiving the Lord's darshan

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Brings spiritual protection, peace of mind and steadiness of devotion to those who recite it with feeling

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An authentic scriptural stuti from the Srimad Bhagavatam, lending it great sanctity

How to Chant Akrura Stuti (Prayers of Akrura)

Repetitions3times

Best TimeEarly morning after bath, or in the evening; especially on Ekadashi and Janmashtami

Recite these verses from the Srimad Bhagavatam with reverence, ideally before an image of Krishna or Vishnu. Reflect on their meaning — that the Lord is the cause of all causes and that all of creation is His body — and end by truly taking refuge with 'prapannam pahi mam prabho'. The prayer may be recited as part of daily worship or whenever one seeks the Lord's protection and the spirit of surrender. It is fitting to read it slowly, as a meditation on the Lord's greatness and one's own dependence upon Him.

Frequently Asked Questions

This page shows the complete Akrura Stuti (Prayers of Akrura) written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

The Akrura Stuti is the prayer offered by Akrura, the noble Yadava who escorted Krishna and Balarama to Mathura, as recorded in the Srimad Bhagavatam (Canto 10, Chapter 40). Overwhelmed after receiving a divine vision of the Lord in the Yamuna, Akrura praises Krishna as the Supreme Person, Narayana, and surrenders himself completely.

It appears in the Tenth Canto of the Srimad Bhagavatam, Chapter 40, which is titled 'The Prayers of Akrura'. The selection here gives its famous opening verse, the verse describing the cosmos as the Lord's body, and the well-known concluding verses of surrender.

It means: 'Obeisance to You, Vasudeva, the resting place of all beings; O Hrishikesha, obeisance to You. O Lord, protect me, for I have surrendered to You.' It is one of the most beloved expressions of sharanagati (loving surrender) in the Bhagavata.

It deepens devotion and the spirit of surrender, awakens awareness of the Lord as the source of all that exists, and is recited to seek His protection and grace. As authentic scripture spoken by a great devotee, it is regarded as especially purifying and auspicious.