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Mandodari Stuti in Gujarati · ગુજરાતી

🕉️ hindu·📿 3× જપ·🕐 Early morning during Rama worship; on Ram Navami and during Ramayana parayana (recitation)·📜 Valmiki Ramayana, Yuddha Kanda, Sarga 111
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ઉત્પત્તિ અને કથા

Valmiki Ramayana, Yuddha Kanda, Sarga 111 · Maharshi Valmiki (the words spoken by Mandodari) · Ancient (Itihasa / Ramayana period)

After Rama slew Ravana on the field of Lanka, the demon king's chief queen Mandodari — daughter of the Asura Maya and renowned for her virtue and wisdom — came to the battlefield and broke into a long lament over her husband's body. Amid her sorrow, her insight pierced through: she recognised that one who had conquered Indra and the three worlds could not be slain by a mere mortal. In these verses she declares that Rama is the eternal Paramatma, Vishnu himself, bearing the conch, discus and mace, who had taken human form surrounded by the gods in the guise of monkeys, in order to relieve the burden of the worlds. She further reproaches Ravana that the very senses he had once mastered to win the three worlds had, in the end, brought about his ruin.

શાસ્ત્રોમાં કહ્યા પ્રમાણે

Tradition holds that Mandodari, though born among the Rakshasas, attained spiritual merit by this very recognition of Rama's divinity at the hour of her deepest grief — turning a lament of loss into a hymn of truth. Devotees say that to behold the Lord even in moments of darkness and defeat, as Mandodari did, is itself the beginning of liberation.

અર્થ સહિત સંપૂર્ણ પાઠ

કોઈપણ પંક્તિ અથવા ▶ બટન દબાવી સાંભળો

શ્લોક 1

વ્યક્તમેષ મહાયોગી પરમાત્મા સનાતનઃ। અનાદિમધ્યનિધનો મહતઃ પરમો મહાન્॥

vyaktam-eṣa mahā-yogī paramātmā sanātanaḥ | anādi-madhya-nidhano mahataḥ paramo mahān ||

અર્થ:It is now clear to me: this Rama is the great Yogi, the eternal Supreme Self, without beginning, middle or end, greater than the greatest, the supreme Mahat.

શ્લોક 2

તમસઃ પરમો ધાતા શઙ્ખચક્રગદાધરઃ। શ્રીવત્સવક્ષા નિત્યશ્રીરજય્યઃ શાશ્વતો ધ્રુવઃ॥

tamasaḥ paramo dhātā śaṅkha-cakra-gadā-dharaḥ | śrīvatsa-vakṣā nitya-śrīr-ajayyaḥ śāśvato dhruvaḥ ||

અર્થ:He is the highest sustainer, beyond all darkness, the bearer of conch, discus and mace, his chest marked with the Shrivatsa, ever attended by Shri, unconquerable, eternal and changeless.

શ્લોક 3

માનુષં રૂપમાસ્થાય વિષ્ણુઃ સત્યપરાક્રમઃ। સર્વૈઃ પરિવૃતો દેવૈર્વાનરત્વમુપાગતૈઃ॥

mānuṣaṃ rūpam-āsthāya viṣṇuḥ satya-parākramaḥ | sarvaiḥ parivṛto devair-vānaratvam-upāgataiḥ ||

અર્થ:Having assumed a human form, he is Vishnu of unfailing valour, surrounded by all the gods who had taken the shape of monkeys to aid him.

શ્લોક 4

સર્વલોકેશ્વરઃ શ્રીમાન્ લોકાનાં હિતકામ્યયા। સરાક્ષસપરીવારં હતવાંસ્ત્વાં મહાદ્યુતિઃ॥

sarva-lokeśvaraḥ śrīmān lokānāṃ hita-kāmyayā | sa-rākṣasa-parīvāraṃ hatavāṃs-tvāṃ mahā-dyutiḥ ||

અર્થ:That glorious Lord of all the worlds, of mighty splendour, out of his wish for the good of the worlds, has slain you along with your whole host of Rakshasas.

શ્લોક 5

ઇન્દ્રિયાણિ પુરા જિત્વા જિતં ત્રિભુવનં ત્વયા। સ્મરદ્ભિરિવ તદ્વૈરમિન્દ્રિયૈરેવ નિર્જિતઃ॥

indriyāṇi purā jitvā jitaṃ tri-bhuvanaṃ tvayā | smaradbhir-iva tad-vairam-indriyair-eva nirjitaḥ ||

અર્થ:Of old, by conquering your senses you had conquered the three worlds; now, as if remembering that old enmity, it is by those very senses that you have been overcome.

શબ્દ-શબ્દ અર્થ

ઉચ્ચારણ સાંભળવા કોઈપણ શબ્દ પર ક્લિક કરો

વ્યક્તમ્🔊vyaktamclearly, evidently (it is now plain to me)
એષ મહાયોગી🔊eṣa mahā-yogīthis (Rama) is the great Yogi, the supreme master of yoga
પરમાત્મા સનાતનઃ🔊paramātmā sanātanaḥthe eternal Supreme Self
અનાદિમધ્યનિધનઃ🔊anādi-madhya-nidhanaḥwithout beginning, middle or end
મહતઃ પરમઃ મહાન્🔊mahataḥ paramo mahāngreater than the greatest, the supreme great one
તમસઃ પરમઃ ધાતા🔊tamasaḥ paramo dhātāthe sustainer who is beyond all darkness (ignorance)
શઙ્ખચક્રગદાધરઃ🔊śaṅkha-cakra-gadā-dharaḥthe bearer of the conch, discus and mace (Vishnu)
શ્રીવત્સવક્ષાઃ🔊śrīvatsa-vakṣāḥbearing the Shrivatsa mark upon his chest
નિત્યશ્રીઃ🔊nitya-śrīḥever accompanied by Shri (Lakshmi), eternally glorious
અજય્યઃ શાશ્વતઃ ધ્રુવઃ🔊ajayyaḥ śāśvato dhruvaḥthe unconquerable, the eternal, the changeless
માનુષં રૂપમ્ આસ્થાય🔊mānuṣaṃ rūpam āsthāyahaving assumed a human form
વિષ્ણુઃ સત્યપરાક્રમઃ🔊viṣṇuḥ satya-parākramaḥVishnu, whose valour is ever true
સર્વૈઃ પરિવૃતઃ દેવૈઃ🔊sarvaiḥ parivṛto devaiḥsurrounded by all the gods
વાનરત્વમ્ ઉપાગતૈઃ🔊vānaratvam upāgataiḥwho had taken the form of monkeys (to assist him)
સર્વલોકેશ્વરઃ શ્રીમાન્🔊sarva-lokeśvaraḥ śrīmānthe glorious Lord of all the worlds
લોકાનાં હિતકામ્યયા🔊lokānāṃ hita-kāmyayāout of the desire for the welfare of all the worlds
સરાક્ષસપરીવારમ્🔊sa-rākṣasa-parīvāramtogether with your retinue of demons (Rakshasas)
હતવાન્ ત્વામ્ મહાદ્યુતિઃ🔊hatavāṃs-tvāṃ mahā-dyutiḥthat one of great splendour has slain you
ઇન્દ્રિયાણિ પુરા જિત્વા🔊indriyāṇi purā jitvāhaving of old conquered your senses
જિતં ત્રિભુવનં ત્વયા🔊jitaṃ tri-bhuvanaṃ tvayāyou had conquered the three worlds
ઇન્દ્રિયૈઃ એવ નિર્જિતઃ🔊indriyair-eva nirjitaḥyou have now been undone by those very senses (which avenged their former defeat)

Mandodari Stuti પાઠના લાભ

Reveals the supreme truth that Lord Rama is none other than Vishnu, the eternal Paramatma

Inspires the recognition of the divine even amid grief and apparent defeat

Deepens devotion to Sri Rama as the Lord of all the worlds (Sarva-lokeshvara)

Teaches the spiritual lesson that mastery of the senses is the true conquest of the three worlds

Recited to cultivate dispassion (vairagya) and clarity of discernment (viveka)

Cherished by devotees of the Ramayana as a hymn of awakening and surrender

Mandodari Stuti જપ વિધિ

જપ સંખ્યા3વાર
ઉત્તમ સમયEarly morning during Rama worship; on Ram Navami and during Ramayana parayana (recitation)

Recite these verses calmly after meditating on the form of Sri Rama bearing the conch, discus and mace as Vishnu. Reflect on Mandodari's awakening — that beneath the human form of Rama stands the eternal Supreme Self. The verses are best chanted as part of a Yuddha Kanda parayana or during Rama bhajan, with the heart turned toward recognition of the Lord's divinity and the futility of pride.

વારંવાર પુછાતા પ્રશ્નો

આ પાના પર સંપૂર્ણ Mandodari Stuti ગુજરાતી લિપિમાં છે — એ જ મૂળ શ્લોકો, અક્ષર-અક્ષર લિપ્યંતરિત, જેથી તમે સરળતાથી વાંચી અને જપી શકો. કોઈપણ પંક્તિ (અથવા ▶ બટન) દબાવી તેનો પાઠ સાંભળો.
હા — માત્ર લિપિ બદલાય છે; શબ્દો અને તેમનો અર્થ મૂળ જ રહે છે. આ પાનાનો શ્લોક-શ્લોક અર્થ, લાભ અને જપ વિધિ એ જ રીતે લાગુ પડે છે.
It is the lament and recognition spoken by Mandodari, the principal queen of Ravana, over her husband's dead body in the Yuddha Kanda of the Valmiki Ramayana (Sarga 111). In it she realises and proclaims that Rama, who slew Ravana, is in truth Lord Vishnu, the eternal Supreme Being, descended in human form.
Mandodari was wise and far-seeing. Seeing that her husband — who had conquered the gods and the three worlds — could be killed only by Rama, she understood that Rama must be the Supreme Lord himself. She describes him with the unmistakable marks of Vishnu: the conch, discus and mace, the Shrivatsa on his chest, and the constant presence of Shri (Lakshmi).
It teaches that true victory lies in conquering the senses, not the world. Mandodari observes that Ravana had won the three worlds by first mastering his senses, but was finally undone when those same senses (his desire for Sita) overcame him. The verses point to discernment, dispassion and recognition of the Divine.
It appears in the Yuddha Kanda (the Book of War) of Valmiki's Ramayana, in Sarga 111, immediately after the death of Ravana, as Mandodari mourns and beholds the divine nature of the one who vanquished him.

આ પણ વાંચો

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સંપૂર્ણ Mandodari Stuti શ્લોક-શ્લોક અર્થ સહિત વાંચો, અથવા વધુ પવિત્ર પાઠ જુઓ