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Nyasa Dashakam in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 1× ಜಪ·🕐 Daily during morning worship (aradhana); especially auspicious on Ekadashi and Vishnu festivals·📜 Nyasa Dashakam (a stotra of ten verses on saranagati / prapatti)
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Nyasa Dashakam (a stotra of ten verses on saranagati / prapatti) · Vedanta Desika (Venkatanatha) · 13th-14th century CE

Swami Vedanta Desika composed the Nyasa Dashakam as his own formal act of prapatti (self-surrender) at the feet of Lord Varadaraja of Kanchipuram. In ten verses he summarised the whole teaching of nyasam — that the burden and the fruit of protecting the soul belong to the Lord alone, that one surrenders with the five prescribed limbs, and that the surrendered soul should live as the Lord's eternal servant. Because it captures the distilled essence of saranagati, it became a daily recitation in Sri Vaishnava households.

ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

It is traditionally said that whoever sincerely makes the surrender expressed in these ten verses need fear nothing thereafter, for the Lord Himself — as the final verse declares — has accepted the burden of their protection; thus the prapanna lives 'nirbhara,' wholly free of anxiety, secure in the Lord's promise never to forsake one who has taken refuge.

ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ಶ್ಲೋಕ 1

ಅಹಂ ಮದ್ರಕ್ಷಣಭರೋ ಮದ್ರಕ್ಷಣಫಲಂ ತಥಾ ಮಮ ಶ್ರೀಪತೇರೇವೇತ್ಯಾತ್ಮಾನಂ ನಿಕ್ಷಿಪೇದ್ ಬುಧಃ

ahaṃ madrakṣaṇabharo madrakṣaṇaphalaṃ tathā | na mama śrīpaterevetyātmānaṃ nikṣiped budhaḥ || 1 ||

ಅರ್ಥ:Let the wise one surrender his self with the conviction: 'The burden of protecting me, and the fruit of that protection, are not mine; they belong to Sripati, the Lord of Lakshmi, alone.'

ಶ್ಲೋಕ 2

ನ್ಯಸ್ಯಾಮ್ಯಕಿಞ್ಚನಃ ಶ್ರೀಮನ್ನನುಕೂಲೋಽನ್ಯವರ್ಜಿತಃ ವಿಶ್ವಾಸಪ್ರಾರ್ಥನಾಪೂರ್ವಮಾತ್ಮರಕ್ಷಾಭರಂ ತ್ವಯಿ

nyasyāmyakiñcanaḥ śrīmannanukūlo'nyavarjitaḥ | viśvāsaprārthanāpūrvamātmarakṣābharaṃ tvayi || 2 ||

ಅರ್ಥ:Destitute of any other means, favourable to You and having abandoned all else, with faith and earnest prayer I place upon You, O Lord of Sri, the entire burden of my own protection.

ಶ್ಲೋಕ 3

ಸ್ವಾಮೀ ಸ್ವಶೇಷಂ ಸ್ವವಶಂ ಸ್ವಭರತ್ವೇನ ನಿರ್ಭರಮ್ ಸ್ವದತ್ತಸ್ವಧಿಯಾ ಸ್ವಾರ್ಥಂ ಸ್ವಸ್ಮಿನ್ ನ್ಯಸ್ಯತಿ ಮಾಂ ಸ್ವಯಮ್

svāmī svaśeṣaṃ svavaśaṃ svabharatvena nirbharam | svadattasvadhiyā svārthaṃ svasmin nyasyati māṃ svayam || 3 ||

ಅರ್ಥ:The Master Himself, by the very understanding He has granted, places me — His own dependent, subject to Him, His own responsibility — wholly upon Himself, free of all burden.

ಶ್ಲೋಕ 4

ಶ್ರೀಮನ್ನಭೀಷ್ಟವರದ ತ್ವಾಮಸ್ಮಿ ಶರಣಂ ಗತಃ ಏತದ್ದೇಹಾವಸಾನೇ ಮಾಂ ತ್ವತ್ಪಾದಂ ಪ್ರಾಪಯ ಸ್ವಯಮ್

śrīmannabhīṣṭavarada tvāmasmi śaraṇaṃ gataḥ | etaddehāvasāne māṃ tvatpādaṃ prāpaya svayam || 4 ||

ಅರ್ಥ:O Lord of Sri, bestower of every desired boon, I have taken refuge in You. At the close of this body, lead me Yourself to Your feet.

ಶ್ಲೋಕ 5

ತ್ವಚ್ಛೇಷತ್ವೇ ಸ್ಥಿರಧಿಯಂ ತ್ವತ್ಪ್ರಾಪ್ತ್ಯೇಕಪ್ರಯೋಜನಮ್ ನಿಷಿದ್ಧಕಾಮ್ಯರಹಿತಂ ಕುರು ಮಾಂ ನಿತ್ಯಕಿಙ್ಕರಮ್

tvaccheṣatve sthiradhiyaṃ tvatprāptyekaprayojanam | niṣiddhakāmyarahitaṃ kuru māṃ nityakiṅkaram || 5 ||

ಅರ್ಥ:Make me firm in the conviction that I am wholly Yours, with union with You as my sole aim, free from forbidden and selfishly-motivated acts — make me Your eternal servant.

ಶ್ಲೋಕ 6

ದೇವೀಭೂಷಣಹೇತ್ಯಾದಿಜುಷ್ಟಸ್ಯ ಭಗವಂಸ್ತವ ನಿತ್ಯಂ ನಿರಪರಾಧೇಷು ಕೈಙ್ಕರ್ಯೇಷು ನಿಯುಙ್ಕ್ಷ್ವ ಮಾಮ್

devībhūṣaṇahetyādijuṣṭasya bhagavaṃstava | nityaṃ niraparādheṣu kaiṅkaryeṣu niyuṅkṣva mām || 6 ||

ಅರ್ಥ:O Lord, adorned with Your Consort, Your ornaments and weapons, engage me forever in faultless services unto You.

ಶ್ಲೋಕ 7

ಮಾಂ ಮದೀಯಂ ನಿಖಿಲಂ ಚೇತನಾಚೇತನಾತ್ಮಕಮ್ ಸ್ವಕೈಙ್ಕರ್ಯೋಪಕರಣಂ ವರದ ಸ್ವೀಕುರು ಸ್ವಯಮ್

māṃ madīyaṃ ca nikhilaṃ cetanācetanātmakam | svakaiṅkaryopakaraṇaṃ varada svīkuru svayam || 7 ||

ಅರ್ಥ:O bestower of boons, accept me and all that is mine — the entire sentient and insentient — as instruments of Your own service.

ಶ್ಲೋಕ 8

ತ್ವಮೇವ ರಕ್ಷಕೋಽಸಿ ಮೇ ತ್ವಮೇವ ಕರುಣಾಕರಃ ಪ್ರವರ್ತಯ ಪಾಪಾನಿ ಪ್ರವೃತ್ತಾನಿ ನಿವಾರಯ

tvameva rakṣako'si me tvameva karuṇākaraḥ | na pravartaya pāpāni pravṛttāni nivāraya || 8 ||

ಅರ್ಥ:You alone are my protector; You alone are the abode of compassion. Do not let me fall into sins; and the sins already begun, ward them away.

ಶ್ಲೋಕ 9

ಅಕೃತ್ಯಾನಾಂ ಕರಣಂ ಕೃತ್ಯಾನಾಂ ವರ್ಜನಂ ಮೇ ಕ್ಷಮಸ್ವ ನಿಖಿಲಂ ದೇವ ಪ್ರಣತಾರ್ತಿಹರ ಪ್ರಭೋ

akṛtyānāṃ ca karaṇaṃ kṛtyānāṃ varjanaṃ ca me | kṣamasva nikhilaṃ deva praṇatārtihara prabho || 9 ||

ಅರ್ಥ:O Lord who removes the distress of those who bow to You, forgive entirely my doing of forbidden acts and my neglect of prescribed duties.

ಶ್ಲೋಕ 10

ಶ್ರೀಮನ್ನಿಯತಪಞ್ಚಾಙ್ಗಂ ಮದ್ರಕ್ಷಣಭರಾರ್ಪಣಮ್ ಅಚೀಕರತ್ಸ್ವಯಂ ಸ್ವಸ್ಮಿನ್ನತೋಽಹಮಿಹ ನಿರ್ಭರಃ ೧೦

śrīmanniyatapañcāṅgaṃ madrakṣaṇabharārpaṇam | acīkaratsvayaṃ svasminnato'hamiha nirbharaḥ || 10 ||

ಅರ್ಥ:The Lord with Sri has Himself caused this offering of the burden of my protection, complete with its five limbs, to be made unto Himself; therefore I now rest here utterly free of all anxiety.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ಅಹಮ್🔊ahamI (myself)
ಮದ್ರಕ್ಷಣಭರಃ🔊madrakṣaṇabharaḥthe burden of protecting me
ಮದ್ರಕ್ಷಣಫಲಮ್ ತಥಾ🔊madrakṣaṇaphalam tathāand likewise the fruit (benefit) of protecting me
ನ ಮಮ ಶ್ರೀಪತೇಃ ಏವ ಇತಿ🔊na mama śrīpateḥ eva itiare not mine but belong to Sripati (the Lord of Lakshmi) alone — thus
ಆತ್ಮಾನಮ್ ನಿಕ್ಷಿಪೇತ್ ಬುಧಃ🔊ātmānam nikṣipet budhaḥthe wise one should surrender his very self
ನ್ಯಸ್ಯಾಮಿ ಅಕಿಞ್ಚನಃ🔊nyasyāmi akiñcanaḥI surrender (place the burden), being utterly destitute (having no other means)
ಶ್ರೀಮನ್ ಅನುಕೂಲಃ ಅನ್ಯವರ್ಜಿತಃ🔊śrīman anukūlaḥ anyavarjitaḥO Lord of Sri, being favourable (to You) and having renounced all else
ವಿಶ್ವಾಸಪ್ರಾರ್ಥನಾಪೂರ್ವಮ್🔊viśvāsaprārthanāpūrvampreceded by faith and earnest prayer
ಆತ್ಮರಕ್ಷಾಭರಮ್ ತ್ವಯಿ🔊ātmarakṣābharam tvayithe burden of my own protection, upon You
ಸ್ವಾಮೀ ಸ್ವಶೇಷಮ್ ಸ್ವವಶಮ್🔊svāmī svaśeṣam svavaśamthe Master places me — His own dependent and subservient one
ಸ್ವಭರತ್ವೇನ ನಿರ್ಭರಮ್🔊svabharatvena nirbharamas His own responsibility, free of all burden (for me)
ಶ್ರೀಮನ್ ಅಭೀಷ್ಟವರದ🔊śrīman abhīṣṭavaradaO Lord of Sri, granter of all desired boons
ತ್ವಾಮ್ ಅಸ್ಮಿ ಶರಣಮ್ ಗತಃ🔊tvām asmi śaraṇam gataḥI have come to You for refuge (taken complete surrender)
ಏತದ್ದೇಹಾವಸಾನೇ🔊etaddehāvasāneat the end of this (present) body
ತ್ವತ್ಪಾದಮ್ ಪ್ರಾಪಯ ಸ್ವಯಮ್🔊tvatpādam prāpaya svayamlead me Yourself to Your feet
ತ್ವಚ್ಛೇಷತ್ವೇ ಸ್ಥಿರಧಿಯಮ್🔊tvaccheṣatve sthiradhiyammake me firm in the conviction that I belong wholly to You
ನಿತ್ಯಕಿಙ್ಕರಮ್🔊nityakiṅkaramYour eternal servant
ನಿರಪರಾಧೇಷು ಕೈಙ್ಕರ್ಯೇಷು ನಿಯುಙ್ಕ್ಷ್ವ ಮಾಮ್🔊niraparādheṣu kaiṅkaryeṣu niyuṅkṣva māmengage me in faultless services (to You)
ಚೇತನಾಚೇತನಾತ್ಮಕಮ್🔊cetanācetanātmakamconsisting of the sentient and insentient
ಸ್ವಕೈಙ್ಕರ್ಯೋಪಕರಣಮ್ ಸ್ವೀಕುರು🔊svakaiṅkaryopakaraṇam svīkuruaccept (all that is mine) as instruments of Your service
ತ್ವಮ್ ಏವ ರಕ್ಷಕಃ ಅಸಿ ಮೇ🔊tvam eva rakṣakaḥ asi meYou alone are my protector
ಕರುಣಾಕರಃ🔊karuṇākaraḥthe very mine (source) of compassion
ಕ್ಷಮಸ್ವ ನಿಖಿಲಮ್ ದೇವ🔊kṣamasva nikhilam devaforgive everything, O Lord
ಪ್ರಣತಾರ್ತಿಹರ ಪ್ರಭೋ🔊praṇatārtihara prabhoO Lord who removes the distress of those who bow to You
ಶ್ರೀಮನ್ನಿಯತಪಞ್ಚಾಙ್ಗಮ್🔊śrīmanniyatapañcāṅgamendowed with its five prescribed limbs (of surrender)
ಮದ್ರಕ್ಷಣಭರಾರ್ಪಣಮ್ ಅಚೀಕರತ್ ಸ್ವಯಮ್🔊madrakṣaṇabharārpaṇam acīkarat svayamHe Himself caused the offering of the burden of my protection (to be made unto Him)
ಅತಃ ಅಹಮ್ ಇಹ ನಿರ್ಭರಃ🔊ataḥ aham iha nirbharaḥtherefore I am here entirely free of all burden (anxiety)

Nyasa Dashakam ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

Embodies the complete doctrine of prapatti (saranagati) — total surrender to the Lord — in just ten verses

Frees the devotee from anxiety by placing the entire burden of self-protection upon Narayana

Recited daily by Sri Vaishnavas before household aradhana as a renewal of surrender

Cultivates the attitude of being an eternal servant (nitya-kinkara) engaged in faultless service

Seeks the Lord's forgiveness for all faults of commission and omission

Prays for the soul to be led to the Lord's feet at the end of this life

Nyasa Dashakam ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ1ಬಾರಿ
ಉತ್ತಮ ಸಮಯDaily during morning worship (aradhana); especially auspicious on Ekadashi and Vishnu festivals

Sit cleanly before an image of Lord Narayana / Varadaraja, ideally after bathing. Recite the ten verses slowly with full awareness of their meaning, offering them as your own prayer of surrender ('I take refuge in You', 'protect me', and so on). Sri Vaishnavas traditionally recite the Nyasa Dashakam within their daily aradhana for Sriman Narayana. Conclude by resting in the conviction of verse ten — that the Lord has accepted the burden, and one is now free of anxiety.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Nyasa Dashakam ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.
ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.
It was composed by Swami Vedanta Desika (Venkatanatha, 1268-1369 CE), the towering Sri Vaishnava acharya, poet and logician honoured as 'Kavi-tarkika-simha' and 'Vedantacharya'. It records his own surrender at the feet of Lord Varadaraja of Kanchipuram.
'Nyasa' means the act of placing down or entrusting — here, entrusting the burden of one's own protection (bhara-samarpana) to the Lord. It is a synonym for prapatti or saranagati, the doctrine of complete self-surrender that is central to Sri Vaishnavism.
The five limbs (anga) of prapatti are: resolving to act favourably to the Lord (anukulya-sankalpa), renouncing what is unfavourable (pratikulya-varjana), firm faith that He will protect (maha-vishvasa), praying for His protection (goptrtva-varana), and the sense of utter helplessness with surrender (atma-nikshepa / karpanya). Verse 10 declares all five are present.
Because it distils in ten short verses the very essence of nyasa — how to surrender and how to live afterwards as the Lord's servant. Reciting it daily before worship renews the devotee's act of surrender and the freedom from anxiety that it brings.

ಇವನ್ನೂ ಓದಿ

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ಪೂರ್ಣ Nyasa Dashakamವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ