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Nyasa Dashakam in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ

🕉️ hindu·📿 1× ਜਪ·🕐 Daily during morning worship (aradhana); especially auspicious on Ekadashi and Vishnu festivals·📜 Nyasa Dashakam (a stotra of ten verses on saranagati / prapatti)
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ਉਤਪਤੀ ਅਤੇ ਕਥਾ

Nyasa Dashakam (a stotra of ten verses on saranagati / prapatti) · Vedanta Desika (Venkatanatha) · 13th-14th century CE

Swami Vedanta Desika composed the Nyasa Dashakam as his own formal act of prapatti (self-surrender) at the feet of Lord Varadaraja of Kanchipuram. In ten verses he summarised the whole teaching of nyasam — that the burden and the fruit of protecting the soul belong to the Lord alone, that one surrenders with the five prescribed limbs, and that the surrendered soul should live as the Lord's eternal servant. Because it captures the distilled essence of saranagati, it became a daily recitation in Sri Vaishnava households.

ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ

It is traditionally said that whoever sincerely makes the surrender expressed in these ten verses need fear nothing thereafter, for the Lord Himself — as the final verse declares — has accepted the burden of their protection; thus the prapanna lives 'nirbhara,' wholly free of anxiety, secure in the Lord's promise never to forsake one who has taken refuge.

ਅਰਥ ਸਹਿਤ ਪੂਰਾ ਪਾਠ

ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ

ਸ਼ਲੋਕ 1

ਅਹਂ ਮਦ੍ਰਕ੍ਸ਼ਣਭਰੋ ਮਦ੍ਰਕ੍ਸ਼ਣਫਲਂ ਤਥਾ ਮਮ ਸ਼੍ਰੀਪਤੇਰੇਵੇਤ੍ਯਾਤ੍ਮਾਨਂ ਨਿਕ੍ਸ਼ਿਪੇਦ੍ ਬੁਧਃ

ahaṃ madrakṣaṇabharo madrakṣaṇaphalaṃ tathā | na mama śrīpaterevetyātmānaṃ nikṣiped budhaḥ || 1 ||

ਅਰਥ:Let the wise one surrender his self with the conviction: 'The burden of protecting me, and the fruit of that protection, are not mine; they belong to Sripati, the Lord of Lakshmi, alone.'

ਸ਼ਲੋਕ 2

ਨ੍ਯਸ੍ਯਾਮ੍ਯਕਿਞ੍ਚਨਃ ਸ਼੍ਰੀਮਨ੍ਨਨੁਕੂਲੋऽਨ੍ਯਵਰ੍ਜਿਤਃ ਵਿਸ਼੍ਵਾਸਪ੍ਰਾਰ੍ਥਨਾਪੂਰ੍ਵਮਾਤ੍ਮਰਕ੍ਸ਼ਾਭਰਂ ਤ੍ਵਯਿ

nyasyāmyakiñcanaḥ śrīmannanukūlo'nyavarjitaḥ | viśvāsaprārthanāpūrvamātmarakṣābharaṃ tvayi || 2 ||

ਅਰਥ:Destitute of any other means, favourable to You and having abandoned all else, with faith and earnest prayer I place upon You, O Lord of Sri, the entire burden of my own protection.

ਸ਼ਲੋਕ 3

ਸ੍ਵਾਮੀ ਸ੍ਵਸ਼ੇਸ਼ਂ ਸ੍ਵਵਸ਼ਂ ਸ੍ਵਭਰਤ੍ਵੇਨ ਨਿਰ੍ਭਰਮ੍ ਸ੍ਵਦਤ੍ਤਸ੍ਵਧਿਯਾ ਸ੍ਵਾਰ੍ਥਂ ਸ੍ਵਸ੍ਮਿਨ੍ ਨ੍ਯਸ੍ਯਤਿ ਮਾਂ ਸ੍ਵਯਮ੍

svāmī svaśeṣaṃ svavaśaṃ svabharatvena nirbharam | svadattasvadhiyā svārthaṃ svasmin nyasyati māṃ svayam || 3 ||

ਅਰਥ:The Master Himself, by the very understanding He has granted, places me — His own dependent, subject to Him, His own responsibility — wholly upon Himself, free of all burden.

ਸ਼ਲੋਕ 4

ਸ਼੍ਰੀਮਨ੍ਨਭੀਸ਼੍ਟਵਰਦ ਤ੍ਵਾਮਸ੍ਮਿ ਸ਼ਰਣਂ ਗਤਃ ਏਤਦ੍ਦੇਹਾਵਸਾਨੇ ਮਾਂ ਤ੍ਵਤ੍ਪਾਦਂ ਪ੍ਰਾਪਯ ਸ੍ਵਯਮ੍

śrīmannabhīṣṭavarada tvāmasmi śaraṇaṃ gataḥ | etaddehāvasāne māṃ tvatpādaṃ prāpaya svayam || 4 ||

ਅਰਥ:O Lord of Sri, bestower of every desired boon, I have taken refuge in You. At the close of this body, lead me Yourself to Your feet.

ਸ਼ਲੋਕ 5

ਤ੍ਵਚ੍ਛੇਸ਼ਤ੍ਵੇ ਸ੍ਥਿਰਧਿਯਂ ਤ੍ਵਤ੍ਪ੍ਰਾਪ੍ਤ੍ਯੇਕਪ੍ਰਯੋਜਨਮ੍ ਨਿਸ਼ਿਦ੍ਧਕਾਮ੍ਯਰਹਿਤਂ ਕੁਰੁ ਮਾਂ ਨਿਤ੍ਯਕਿਙ੍ਕਰਮ੍

tvaccheṣatve sthiradhiyaṃ tvatprāptyekaprayojanam | niṣiddhakāmyarahitaṃ kuru māṃ nityakiṅkaram || 5 ||

ਅਰਥ:Make me firm in the conviction that I am wholly Yours, with union with You as my sole aim, free from forbidden and selfishly-motivated acts — make me Your eternal servant.

ਸ਼ਲੋਕ 6

ਦੇਵੀਭੂਸ਼ਣਹੇਤ੍ਯਾਦਿਜੁਸ਼੍ਟਸ੍ਯ ਭਗਵਂਸ੍ਤਵ ਨਿਤ੍ਯਂ ਨਿਰਪਰਾਧੇਸ਼ੁ ਕੈਙ੍ਕਰ੍ਯੇਸ਼ੁ ਨਿਯੁਙ੍ਕ੍ਸ਼੍ਵ ਮਾਮ੍

devībhūṣaṇahetyādijuṣṭasya bhagavaṃstava | nityaṃ niraparādheṣu kaiṅkaryeṣu niyuṅkṣva mām || 6 ||

ਅਰਥ:O Lord, adorned with Your Consort, Your ornaments and weapons, engage me forever in faultless services unto You.

ਸ਼ਲੋਕ 7

ਮਾਂ ਮਦੀਯਂ ਨਿਖਿਲਂ ਚੇਤਨਾਚੇਤਨਾਤ੍ਮਕਮ੍ ਸ੍ਵਕੈਙ੍ਕਰ੍ਯੋਪਕਰਣਂ ਵਰਦ ਸ੍ਵੀਕੁਰੁ ਸ੍ਵਯਮ੍

māṃ madīyaṃ ca nikhilaṃ cetanācetanātmakam | svakaiṅkaryopakaraṇaṃ varada svīkuru svayam || 7 ||

ਅਰਥ:O bestower of boons, accept me and all that is mine — the entire sentient and insentient — as instruments of Your own service.

ਸ਼ਲੋਕ 8

ਤ੍ਵਮੇਵ ਰਕ੍ਸ਼ਕੋऽਸਿ ਮੇ ਤ੍ਵਮੇਵ ਕਰੁਣਾਕਰਃ ਪ੍ਰਵਰ੍ਤਯ ਪਾਪਾਨਿ ਪ੍ਰਵ੍ਰਿਤ੍ਤਾਨਿ ਨਿਵਾਰਯ

tvameva rakṣako'si me tvameva karuṇākaraḥ | na pravartaya pāpāni pravṛttāni nivāraya || 8 ||

ਅਰਥ:You alone are my protector; You alone are the abode of compassion. Do not let me fall into sins; and the sins already begun, ward them away.

ਸ਼ਲੋਕ 9

ਅਕ੍ਰਿਤ੍ਯਾਨਾਂ ਕਰਣਂ ਕ੍ਰਿਤ੍ਯਾਨਾਂ ਵਰ੍ਜਨਂ ਮੇ ਕ੍ਸ਼ਮਸ੍ਵ ਨਿਖਿਲਂ ਦੇਵ ਪ੍ਰਣਤਾਰ੍ਤਿਹਰ ਪ੍ਰਭੋ

akṛtyānāṃ ca karaṇaṃ kṛtyānāṃ varjanaṃ ca me | kṣamasva nikhilaṃ deva praṇatārtihara prabho || 9 ||

ਅਰਥ:O Lord who removes the distress of those who bow to You, forgive entirely my doing of forbidden acts and my neglect of prescribed duties.

ਸ਼ਲੋਕ 10

ਸ਼੍ਰੀਮਨ੍ਨਿਯਤਪਞ੍ਚਾਙ੍ਗਂ ਮਦ੍ਰਕ੍ਸ਼ਣਭਰਾਰ੍ਪਣਮ੍ ਅਚੀਕਰਤ੍ਸ੍ਵਯਂ ਸ੍ਵਸ੍ਮਿਨ੍ਨਤੋऽਹਮਿਹ ਨਿਰ੍ਭਰਃ ੧੦

śrīmanniyatapañcāṅgaṃ madrakṣaṇabharārpaṇam | acīkaratsvayaṃ svasminnato'hamiha nirbharaḥ || 10 ||

ਅਰਥ:The Lord with Sri has Himself caused this offering of the burden of my protection, complete with its five limbs, to be made unto Himself; therefore I now rest here utterly free of all anxiety.

ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ

ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ

ਅਹਮ੍🔊ahamI (myself)
ਮਦ੍ਰਕ੍ਸ਼ਣਭਰਃ🔊madrakṣaṇabharaḥthe burden of protecting me
ਮਦ੍ਰਕ੍ਸ਼ਣਫਲਮ੍ ਤਥਾ🔊madrakṣaṇaphalam tathāand likewise the fruit (benefit) of protecting me
ਨ ਮਮ ਸ਼੍ਰੀਪਤੇਃ ਏਵ ਇਤਿ🔊na mama śrīpateḥ eva itiare not mine but belong to Sripati (the Lord of Lakshmi) alone — thus
ਆਤ੍ਮਾਨਮ੍ ਨਿਕ੍ਸ਼ਿਪੇਤ੍ ਬੁਧਃ🔊ātmānam nikṣipet budhaḥthe wise one should surrender his very self
ਨ੍ਯਸ੍ਯਾਮਿ ਅਕਿਞ੍ਚਨਃ🔊nyasyāmi akiñcanaḥI surrender (place the burden), being utterly destitute (having no other means)
ਸ਼੍ਰੀਮਨ੍ ਅਨੁਕੂਲਃ ਅਨ੍ਯਵਰ੍ਜਿਤਃ🔊śrīman anukūlaḥ anyavarjitaḥO Lord of Sri, being favourable (to You) and having renounced all else
ਵਿਸ਼੍ਵਾਸਪ੍ਰਾਰ੍ਥਨਾਪੂਰ੍ਵਮ੍🔊viśvāsaprārthanāpūrvampreceded by faith and earnest prayer
ਆਤ੍ਮਰਕ੍ਸ਼ਾਭਰਮ੍ ਤ੍ਵਯਿ🔊ātmarakṣābharam tvayithe burden of my own protection, upon You
ਸ੍ਵਾਮੀ ਸ੍ਵਸ਼ੇਸ਼ਮ੍ ਸ੍ਵਵਸ਼ਮ੍🔊svāmī svaśeṣam svavaśamthe Master places me — His own dependent and subservient one
ਸ੍ਵਭਰਤ੍ਵੇਨ ਨਿਰ੍ਭਰਮ੍🔊svabharatvena nirbharamas His own responsibility, free of all burden (for me)
ਸ਼੍ਰੀਮਨ੍ ਅਭੀਸ਼੍ਟਵਰਦ🔊śrīman abhīṣṭavaradaO Lord of Sri, granter of all desired boons
ਤ੍ਵਾਮ੍ ਅਸ੍ਮਿ ਸ਼ਰਣਮ੍ ਗਤਃ🔊tvām asmi śaraṇam gataḥI have come to You for refuge (taken complete surrender)
ਏਤਦ੍ਦੇਹਾਵਸਾਨੇ🔊etaddehāvasāneat the end of this (present) body
ਤ੍ਵਤ੍ਪਾਦਮ੍ ਪ੍ਰਾਪਯ ਸ੍ਵਯਮ੍🔊tvatpādam prāpaya svayamlead me Yourself to Your feet
ਤ੍ਵਚ੍ਛੇਸ਼ਤ੍ਵੇ ਸ੍ਥਿਰਧਿਯਮ੍🔊tvaccheṣatve sthiradhiyammake me firm in the conviction that I belong wholly to You
ਨਿਤ੍ਯਕਿਙ੍ਕਰਮ੍🔊nityakiṅkaramYour eternal servant
ਨਿਰਪਰਾਧੇਸ਼ੁ ਕੈਙ੍ਕਰ੍ਯੇਸ਼ੁ ਨਿਯੁਙ੍ਕ੍ਸ਼੍ਵ ਮਾਮ੍🔊niraparādheṣu kaiṅkaryeṣu niyuṅkṣva māmengage me in faultless services (to You)
ਚੇਤਨਾਚੇਤਨਾਤ੍ਮਕਮ੍🔊cetanācetanātmakamconsisting of the sentient and insentient
ਸ੍ਵਕੈਙ੍ਕਰ੍ਯੋਪਕਰਣਮ੍ ਸ੍ਵੀਕੁਰੁ🔊svakaiṅkaryopakaraṇam svīkuruaccept (all that is mine) as instruments of Your service
ਤ੍ਵਮ੍ ਏਵ ਰਕ੍ਸ਼ਕਃ ਅਸਿ ਮੇ🔊tvam eva rakṣakaḥ asi meYou alone are my protector
ਕਰੁਣਾਕਰਃ🔊karuṇākaraḥthe very mine (source) of compassion
ਕ੍ਸ਼ਮਸ੍ਵ ਨਿਖਿਲਮ੍ ਦੇਵ🔊kṣamasva nikhilam devaforgive everything, O Lord
ਪ੍ਰਣਤਾਰ੍ਤਿਹਰ ਪ੍ਰਭੋ🔊praṇatārtihara prabhoO Lord who removes the distress of those who bow to You
ਸ਼੍ਰੀਮਨ੍ਨਿਯਤਪਞ੍ਚਾਙ੍ਗਮ੍🔊śrīmanniyatapañcāṅgamendowed with its five prescribed limbs (of surrender)
ਮਦ੍ਰਕ੍ਸ਼ਣਭਰਾਰ੍ਪਣਮ੍ ਅਚੀਕਰਤ੍ ਸ੍ਵਯਮ੍🔊madrakṣaṇabharārpaṇam acīkarat svayamHe Himself caused the offering of the burden of my protection (to be made unto Him)
ਅਤਃ ਅਹਮ੍ ਇਹ ਨਿਰ੍ਭਰਃ🔊ataḥ aham iha nirbharaḥtherefore I am here entirely free of all burden (anxiety)

Nyasa Dashakam ਪਾਠ ਦੇ ਲਾਭ

Embodies the complete doctrine of prapatti (saranagati) — total surrender to the Lord — in just ten verses

Frees the devotee from anxiety by placing the entire burden of self-protection upon Narayana

Recited daily by Sri Vaishnavas before household aradhana as a renewal of surrender

Cultivates the attitude of being an eternal servant (nitya-kinkara) engaged in faultless service

Seeks the Lord's forgiveness for all faults of commission and omission

Prays for the soul to be led to the Lord's feet at the end of this life

Nyasa Dashakam ਪਾਠ ਵਿਧੀ

ਜਪ ਗਿਣਤੀ1ਵਾਰ
ਉੱਤਮ ਸਮਾਂDaily during morning worship (aradhana); especially auspicious on Ekadashi and Vishnu festivals

Sit cleanly before an image of Lord Narayana / Varadaraja, ideally after bathing. Recite the ten verses slowly with full awareness of their meaning, offering them as your own prayer of surrender ('I take refuge in You', 'protect me', and so on). Sri Vaishnavas traditionally recite the Nyasa Dashakam within their daily aradhana for Sriman Narayana. Conclude by resting in the conviction of verse ten — that the Lord has accepted the burden, and one is now free of anxiety.

ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ

ਇਸ ਪੰਨੇ ਉੱਤੇ ਪੂਰਾ Nyasa Dashakam ਗੁਰਮੁਖੀ ਲਿਪੀ ਵਿੱਚ ਦਿੱਤਾ ਗਿਆ ਹੈ — ਉਹੀ ਮੂਲ ਸ਼ਲੋਕ, ਅੱਖਰ-ਅੱਖਰ ਲਿਪੀਅੰਤਰਿਤ, ਤਾਂ ਜੋ ਤੁਸੀਂ ਸੌਖ ਨਾਲ ਪੜ੍ਹ ਅਤੇ ਜਪ ਸਕੋ। ਕਿਸੇ ਵੀ ਪੰਗਤੀ (ਜਾਂ ▶ ਬਟਨ) ਨੂੰ ਛੂਹ ਕੇ ਉਸ ਦਾ ਪਾਠ ਸੁਣੋ।
ਹਾਂ — ਕੇਵਲ ਲਿਪੀ ਬਦਲਦੀ ਹੈ; ਸ਼ਬਦ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਅਰਥ ਮੂਲ ਹੀ ਰਹਿੰਦੇ ਹਨ। ਇਸ ਪੰਨੇ ਦਾ ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ, ਲਾਭ ਅਤੇ ਪਾਠ ਵਿਧੀ ਉਸੇ ਤਰ੍ਹਾਂ ਲਾਗੂ ਹੁੰਦੇ ਹਨ।
It was composed by Swami Vedanta Desika (Venkatanatha, 1268-1369 CE), the towering Sri Vaishnava acharya, poet and logician honoured as 'Kavi-tarkika-simha' and 'Vedantacharya'. It records his own surrender at the feet of Lord Varadaraja of Kanchipuram.
'Nyasa' means the act of placing down or entrusting — here, entrusting the burden of one's own protection (bhara-samarpana) to the Lord. It is a synonym for prapatti or saranagati, the doctrine of complete self-surrender that is central to Sri Vaishnavism.
The five limbs (anga) of prapatti are: resolving to act favourably to the Lord (anukulya-sankalpa), renouncing what is unfavourable (pratikulya-varjana), firm faith that He will protect (maha-vishvasa), praying for His protection (goptrtva-varana), and the sense of utter helplessness with surrender (atma-nikshepa / karpanya). Verse 10 declares all five are present.
Because it distils in ten short verses the very essence of nyasa — how to surrender and how to live afterwards as the Lord's servant. Reciting it daily before worship renews the devotee's act of surrender and the freedom from anxiety that it brings.

ਇਹ ਵੀ ਪੜ੍ਹੋ

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ਪੂਰਾ Nyasa Dashakam ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ