ਸਾਨ੍ਦ੍ਰਾਨਨ੍ਦਾਵਬੋਧਾਤ੍ਮਕਮ੍ (ਨਾਰਾਯਣੀਯਮ੍ ਆਰਮ੍ਭ)
Sandrananda Avabodhatmakam (Narayaniyam Opening) in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ
ਆਪਣੀ ਭਾਸ਼ਾ/ਲਿਪੀ ਵਿੱਚ ਪੜ੍ਹੋ
ਉਤਪਤੀ ਅਤੇ ਕਥਾ
Narayaniyam, Dashaka 1, verses 1-2 (Melpathur Narayana Bhattathiri) · Melpathur Narayana Bhattathiri · 16th century CE (1586 CE)
Melpathur Narayana Bhattathiri, a scholar of Kerala, took upon himself the paralysis of his guru. Advised to surrender to Guruvayurappan, he composed ten verses each day in praise of the Lord, drawing from the Bhagavatam. He began with these verses celebrating the presence of Brahman at Guruvayur. On completing the 1,034th verse, he beheld a vision of the Lord and was healed.
✦ ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ
It is famously recounted that as Bhattathiri completed the final dashaka of the Narayaniyam, the Lord of Guruvayur granted him a direct vision and cured his crippling paralysis — and to this day devotees recite the work, beginning with 'Sandrananda-avabodhatmakam', praying for relief from disease and sorrow.
ਅਰਥ ਸਹਿਤ ਪੂਰਾ ਪਾਠ
ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ
ਸਾਨ੍ਦ੍ਰਾਨਨ੍ਦਾਵਬੋਧਾਤ੍ਮਕਮਨੁਪਮਿਤਂ ਕਾਲਦੇਸ਼ਾਵਧਿਭ੍ਯਾਂ ਨਿਰ੍ਮੁਕ੍ਤਂ ਨਿਤ੍ਯਮੁਕ੍ਤਂ ਨਿਗਮਸ਼ਤਸਹਸ੍ਰੇਣ ਨਿਰ੍ਭਾਸ੍ਯਮਾਨਮ੍ । ਅਸ੍ਪਸ਼੍ਟਂ ਦ੍ਰਿਸ਼੍ਟਮਾਤ੍ਰੇ ਪੁਨਰੁਰੁਪੁਰੁਸ਼ਾਰ੍ਥਾਤ੍ਮਕਂ ਬ੍ਰਹ੍ਮ ਤਤ੍ਤ੍ਵਂ ਤਤ੍ਤਾਵਦ੍ਭਾਤਿ ਸਾਕ੍ਸ਼ਾਦ੍ਗੁਰੁਪਵਨਪੁਰੇ ਹਨ੍ਤ ਭਾਗ੍ਯਂ ਜਨਾਨਾਮ੍ ॥
Sāndrānandāvabodhātmakamanupamitaṁ kāladeśāvadhibhyāṁ Nirmuktaṁ nityamuktaṁ nigamaśatasahasreṇa nirbhāsyamānam | Aspaṣṭaṁ dṛṣṭamātre punarurupuruṣārthātmakaṁ brahma tattvaṁ Tattāvadbhāti sākṣādgurupavanapure hanta bhāgyaṁ janānām ||
ਅਰਥ:That essence of Brahman, made of concentrated bliss and pure consciousness, incomparable, free from the bounds of time and place, eternally liberated, revealed by a hundred thousand Vedic scriptures — unclear to ordinary sight yet directly perceived, the very embodiment of the supreme goal of life — that same reality shines visibly here in Guruvayur. Oh, what great fortune is this for the people!
ਏਵਂ ਦੁਰ੍ਲਭ੍ਯਵਸ੍ਤੁਨ੍ਯਪਿ ਸੁਲਭਤਯਾ ਹਸ੍ਤਲਬ੍ਧੇ ਯਦਨ੍ਯਤ੍ ਤਨ੍ਵਾ ਵਾਚਾ ਧਿਯਾ ਵਾ ਭਜਤਿ ਬਤ ਜਨਃ ਕ੍ਸ਼ੁਦ੍ਰਤਾਂ ਕ੍ਸ਼ੁਦ੍ਰਬੁਦ੍ਧਿਃ । ਏਸ਼ੋऽਹਂ ਵਿਸ਼੍ਵਮੂਰ੍ਤੇ ਤਵ ਚਰਣਯੁਗਂ ਦੇਵਪੂਜ੍ਯਂ ਪ੍ਰਪਦ੍ਯੇ ਹਨ੍ਤ ਵਾਸੁਦੇਵ ਕ੍ਸ਼ਪਯ ਦੁਰਿਤਂ ਦ੍ਰਾਗਯੋ ਮਾਮਮੁਂ ਤੇ ॥
Evaṁ durlabhyavastunyapi sulabhatayā hastalabdhe yadanyat Tanvā vācā dhiyā vā bhajati bata janaḥ kṣudratāṁ kṣudrabuddhiḥ | Eṣo'haṁ viśvamūrte tava caraṇayugaṁ devapūjyaṁ prapadye Hanta vāsudeva kṣapaya duritaṁ drāgayo māmamuṁ te ||
ਅਰਥ:Though such a rare treasure has thus come easily within reach, alas, the small-minded person still chases trivial things with body, speech and mind. O you whose form is the whole universe, I take refuge at your two feet, worshipped even by the gods. O Vasudeva, swiftly destroy this suffering of mine — I who have come to you.
ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ
ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ
Sandrananda Avabodhatmakam (Narayaniyam Opening) ਪਾਠ ਦੇ ਲਾਭ
Opens the Narayaniyam, a poem famed for healing and divine grace
Affirms that the formless Brahman is directly present as Krishna in Guruvayur
Cultivates surrender (prapatti) at the feet of Vasudeva
Traditionally recited for relief from illness and suffering
Awakens longing for the supreme goal (moksha) over fleeting pleasures
Considered highly auspicious as the dawn-prayer of Guruvayur devotees
Sandrananda Avabodhatmakam (Narayaniyam Opening) ਪਾਠ ਵਿਧੀ
Recite these opening verses to begin the Narayaniyam, ideally facing an image of Guruvayurappan (Krishna). Sit with a calm, devoted mind, picturing the Lord enshrined at Guruvayur as the visible form of Brahman. These two verses may also be chanted on their own as a heartfelt prayer of surrender and for relief from suffering, in the spirit in which Bhattathiri composed them.
ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ
ਇਹ ਵੀ ਪੜ੍ਹੋ
ॐ
ਪੂਰਾ Sandrananda Avabodhatmakam (Narayaniyam Opening) ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ