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lalitatripura-sundaridevishakti

𑌅𑌰𑍁𑌣𑌾𑌂 𑌕𑌰𑍁𑌣𑌾𑌤𑌰𑌙𑍍𑌗𑌿𑌤𑌾𑌕𑍍𑌷𑍀𑌂 (𑌲𑌲𑌿𑌤𑌾 𑌧𑍍𑌯𑌾𑌨)

अरुणां करुणातरङ्गिताक्षीं (ललिता ध्यान) in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 3× repetitions·🕐 Before the Lalita Sahasranama, on Fridays, during Navaratri and at dawn·📜 Dhyana verse of the Lalita Sahasranama, Brahmanda Purana (Lalitopakhyana)
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Origin & Story

Dhyana verse of the Lalita Sahasranama, Brahmanda Purana (Lalitopakhyana) · Traditional (Lalitopakhyana of the Brahmanda Purana) · Ancient (Puranic)

Among the dhyana verses that precede the Lalita Sahasranama, this 'Aham' meditation holds a special place. Where other dhyanas describe the Goddess's form for outer worship, this verse leads the upasaka inward, culminating in the realisation 'I am She' — the supreme aim of the Sri Vidya path revealed in the Lalitopakhyana of the Brahmanda Purana.

As told in scripture

Sri Vidya masters teach that one who can hold the final contemplation of this verse — 'I am the Goddess' — even for a moment with full conviction is freed of the bondage of the ego; the compassion-laden eyes of Bhavani are said to turn instantly toward such a devotee.

The Mantra

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𑌅𑌰𑍁𑌣𑌾𑌂 𑌕𑌰𑍁𑌣𑌾𑌤𑌰𑌙𑍍𑌗𑌿𑌤𑌾𑌕𑍍𑌷𑍀𑌂 𑌧𑍃𑌤𑌪𑌾𑌶𑌾𑌙𑍍𑌕𑍁𑌶𑌪𑍁𑌷𑍍𑌪𑌬𑌾𑌣𑌚𑌾𑌪𑌾𑌮𑍍 𑌅𑌣𑌿𑌮𑌾𑌦𑌿𑌭𑌿𑌰𑌾𑌵𑍃𑌤𑌾𑌂 𑌮𑌯𑍂𑌖𑍈𑌃 𑌅𑌹𑌮𑌿𑌤𑍍𑌯𑍇𑌵 𑌵𑌿𑌭𑌾𑌵𑌯𑍇 𑌭𑌵𑌾𑌨𑍀𑌮𑍍

Aruṇāṁ karuṇātaraṅgitākṣīṁ Dhṛtapāśāṅkuśapuṣpabāṇacāpām | Aṇimādibhirāvṛtāṁ mayūkhaiḥ Ahamityeva vibhāvaye bhavānīm ||

Meaning:मैं भवानी का ध्यान करता हूँ — जो अरुण वर्ण की हैं, जिनके नेत्र करुणा की तरंगों से तरंगित हैं, जो पाश, अंकुश, पुष्पबाण और धनुष धारण करती हैं, जो अणिमा आदि सिद्धियों की किरणों से आवृत हैं — और मैं उन्हें अपने ही स्वरूप के रूप में, 'मैं ही वह हूँ' इस भाव से ध्यान करता हूँ।

Word-by-Word Meaning

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𑌅𑌰𑍁𑌣𑌾𑌮𑍍🔊arunamrosy-red, of the colour of dawn
𑌕𑌰𑍁𑌣𑌾🔊karunacompassion, mercy
𑌤𑌰𑌙𑍍𑌗𑌿𑌤🔊tarangitarippling, surging like waves
𑌅𑌕𑍍𑌷𑍀𑌮𑍍🔊akshim(of) eyes — whose eyes ripple with compassion
𑌧𑍃𑌤🔊dhritaholding, bearing
𑌪𑌾𑌶🔊pashathe noose
𑌅𑌙𑍍𑌕𑍁𑌶🔊ankushathe goad
𑌪𑍁𑌷𑍍𑌪𑌬𑌾𑌣🔊pushpa-banathe flower-arrows
𑌚𑌾𑌪𑌾𑌮𑍍🔊chapamthe bow
𑌅𑌣𑌿𑌮𑌾𑌦𑌿𑌭𑌿𑌃🔊animadibhihby the siddhis beginning with Anima (the eight mystic powers)
𑌆𑌵𑍃𑌤𑌾𑌮𑍍🔊avritamsurrounded, encircled
𑌮𑌯𑍂𑌖𑍈𑌃🔊mayukhaihby rays of light
𑌅𑌹𑌮𑍍 𑌇𑌤𑌿 𑌏𑌵🔊aham iti evaas my very own Self (as 'I am')
𑌵𑌿𑌭𑌾𑌵𑌯𑍇🔊vibhavayeI meditate upon / I contemplate
𑌭𑌵𑌾𑌨𑍀𑌮𑍍🔊bhavanimBhavani, the Divine Mother, consort of Bhava (Shiva)

Benefits of Chanting अरुणां करुणातरङ्गिताक्षीं (ललिता ध्यान)

Cultivates the supreme non-dual feeling of oneness with the Divine Mother ('Aham')

Invokes Bhavani's compassion, said to ripple endlessly toward her devotees

Surrounds the meditator with the radiance of the eight mystic siddhis

Deepens concentration before the Lalita Sahasranama recitation

Teaches surrender of the ego into the Self that is the Goddess

Brings serenity, grace and inner strength when contemplated daily

How to Chant अरुणां करुणातरङ्गिताक्षीं (ललिता ध्यान)

Repetitions3times
Best TimeBefore the Lalita Sahasranama, on Fridays, during Navaratri and at dawn

This dhyana is recited along with the other meditation verses before the thousand names. Sit calmly, visualise Bhavani rosy and compassionate, bearing her four emblems and haloed by light. As you reach the final line, dissolve the sense of separation and contemplate 'I am She', resting in the feeling of identity with the Mother. It may also be used alone as a profound daily meditation.

Frequently Asked Questions

This page shows the complete अरुणां करुणातरङ्गिताक्षीं (ललिता ध्यान) written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Its closing words 'Ahamityeva vibhavaye bhavanim' — 'I meditate on Bhavani as my very own Self' — express the non-dual (advaita) heart of Sri Vidya, where the worshipper realises identity with the Divine Mother rather than worshipping her as separate.
She holds the pasha (noose), ankusha (goad), pushpa-bana (flower-arrows) and chapa (bow). These represent the powers by which the Goddess governs the mind and senses of all beings.
Bhavani is a name of the Divine Mother, consort of Bhava (Shiva). Here she is identical with Lalita Tripura Sundari, the supreme Goddess of the Sri Vidya tradition.
They are the eight siddhis or mystic powers — Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Ishitva and Vashitva — depicted as rays of light surrounding the Goddess.

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