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๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Guru Paduka Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• Guru Purnima, Thursdays (Guruvar), and at dawn before meditation or studyยท๐Ÿ“œ Composed by Adi Shankaracharya; preserved in the Advaita and stotra tradition
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Origin & Story

Composed by Adi Shankaracharya; preserved in the Advaita and stotra tradition ยท Adi Shankaracharya (8th century CE) ยท 8th century CE

By tradition, the young Shankara journeyed to the banks of the Narmada in search of a master and found the cave of Govinda Bhagavatpada, disciple of Gaudapada. Beholding the padukas (sandals) of his Guru, his heart overflowed and he poured out this hymn in their praise. Through nine cascading verses he glorifies the Guru's sandals as the boat across the endless ocean of samsara, the sun that scatters the darkness of sin, the Garuda that destroys the serpents of desire, and the giver of discrimination, dispassion, awakening and swift liberation โ€” making it the supreme hymn of Guru-bhakti in the Advaita tradition.

โœฆ As told in scripture

The third verse declares the power of the Guru's grace in vivid terms โ€” that those who bow to the padukas, even the poorest, swiftly become lords of fortune, and the very mute attain the eloquence of Brihaspati. Devotees of the Shankara tradition relate that sincere surrender at the Guru's padukas has turned the dull-witted into illumined teachers, a living testimony to the hymn's promise that the Guru's sandals 'grant awakening and bestow liberation swiftly'.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œธ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œค๐‘Œพ๐‘Œฐ-๐‘Œจ๐‘—๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œฏ๐‘Œฆ๐‘Œช๐‘‚๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏงเฅฅ

Ananta-samsaara-samudra-taara-naukaayitaabhyaam Guru-bhakti-daabhyaam Vairaagya-saamraajyada-poojanaabhyaam Namo Namah Shree-guru-paadukaabhyaam (1)

Meaning:Salutations again and again to the holy sandals (padukas) of the Guru โ€” which serve as a boat to ferry us across the boundless ocean of worldly existence, which bestow devotion to the Guru, and the worship of which grants the very sovereignty of dispassion.

Verse 2

๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘—๐‘Œฐ๐‘๐‘Œญ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œฆ๐‘‚๐‘Œฐ๐‘€๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘Œฎ๐‘๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œช๐‘Œค๐‘๐‘Œค๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏจเฅฅ

Kavitva-vaaraashi-nishaakaraabhyaam Daurbhaagya-daavaambuda-maalikaabhyaam Dooreekrita-anamra-vipattitaabhyaam Namo Namah Shree-guru-paadukaabhyaam (2)

Meaning:Salutations to the Guru's sandals โ€” which are as the moon raising the tide in the ocean of poetic genius, which are as a bank of rain-clouds quenching the wildfire of misfortune, which drive far away the calamities of those who bow to them.

Verse 3

๐‘Œจ๐‘Œค๐‘Œพ ๐‘Œฏ๐‘Œฏ๐‘‹๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘€๐‘Œฏ๐‘๐‘Œƒ ๐‘Œ•๐‘Œฆ๐‘Œพ๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œช๐‘๐‘Œฏ๐‘Œพ๐‘Œถ๐‘ ๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘๐‘Œฏ๐‘Œพ๐‘Œƒเฅค ๐‘Œฎ๐‘‚๐‘Œ•๐‘Œพ๐‘Œถ๐‘๐‘Œš ๐‘Œต๐‘Œพ๐‘Œš๐‘Œธ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œน๐‘Œฟ ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏฉเฅฅ

Nataa Yayoh Shree-patitaam Sameeyuh Kadaachid-apy-aashu Daridra-varyaah Mookaash-cha Vaachaspatitaam Hi Taabhyaam Namo Namah Shree-guru-paadukaabhyaam (3)

Meaning:Salutations to the sandals โ€” bowing to which, even the poorest of the poor swiftly attain the state of lords of fortune, and even the mute attain the eloquence of Brihaspati, the lord of speech.

Verse 4

๐‘Œจ๐‘Œพ๐‘Œฒ๐‘€๐‘Œ•๐‘Œจ๐‘€๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œน๐‘ƒ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‹๐‘Œน๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œจ๐‘Œฎ๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ๐‘€๐‘Œท๐‘๐‘ŒŸ๐‘Œค๐‘Œค๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏชเฅฅ

Naaleeka-neekaasha-pada-aahritaabhyaam Naanaa-vimoha-aadi-nivaarikaabhyaam Namaj-jana-abheeshta-tati-pradaabhyaam Namo Namah Shree-guru-paadukaabhyaam (4)

Meaning:Salutations to the sandals โ€” which are charming as lotuses and so draw the heart, which ward off the manifold delusions, and which fulfil all the desires of those who bow before them.

Verse 5

๐‘Œจ๐‘ƒ๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œฎ๐‘—๐‘Œฒ๐‘Œฟ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ-๐‘Œธ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œœ๐‘๐‘Œ๐‘Œท๐‘Œ•๐‘Œจ๐‘๐‘Œฏ๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œจ๐‘ƒ๐‘Œช๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œค๐‘Œฒ๐‘‹๐‘Œ•๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œค๐‘‡๐‘Œƒ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏซเฅฅ

Nripaali-mauli-vraja-ratna-kaanti-sarid-viraajaj-jhasha-kanyakaabhyaam Nripatva-daabhyaam Nata-loka-pankteh Namo Namah Shree-guru-paadukaabhyaam (5)

Meaning:Salutations to the sandals โ€” which shine like the radiant maiden of the river, lit by the lustre of the gem-studded crowns of the rows of bowing kings, and which confer kingship upon the rows of devotees who bow down.

Verse 6

๐‘Œช๐‘Œพ๐‘Œช๐‘Œพ๐‘Œจ๐‘๐‘Œง๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œ•๐‘Œช๐‘Œฐ๐‘Œฎ๐‘๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘Œพ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œน๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œ–๐‘Œ—๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œœ๐‘Œพ๐‘Œก๐‘๐‘Œฏ๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘‹๐‘Œท๐‘Œฃ๐‘Œต๐‘Œพ๐‘Œก๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏฌเฅฅ

Paapaandhakaara-arka-paramparaabhyaam Taapa-traya-aaheendra-khageshvaraabhyaam Jaadya-abdhi-samshoshana-vaadavaabhyaam Namo Namah Shree-guru-paadukaabhyaam (6)

Meaning:Salutations to the sandals โ€” which are like a succession of suns dispelling the darkness of sin, which are as Garuda to the serpent-king of the three afflictions, and which are as the submarine fire that dries up the ocean of dullness and ignorance.

Verse 7

๐‘Œถ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘ŒŸ๐‘๐‘Œ•๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œต๐‘ˆ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œต๐‘๐‘Œฐ๐‘Œค๐‘Œฆ๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œฐ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏญเฅฅ

Shamaadi-shatka-prada-vaibhavaabhyaam Samaadhi-daana-vrata-deekshitaabhyaam Ramaadhava-anghri-sthira-bhakti-daabhyaam Namo Namah Shree-guru-paadukaabhyaam (7)

Meaning:Salutations to the sandals โ€” whose glory bestows the six virtues beginning with inner calm, which are consecrated to the vow of granting samadhi, and which give unwavering devotion to the feet of Lord Vishnu.

Verse 8

๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œš๐‘Œพ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘‡๐‘Œท๐‘๐‘ŒŸ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œน๐‘Œพ๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œง๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œš๐‘๐‘Œ›๐‘Œญ๐‘Œพ๐‘Œต๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œช๐‘‚๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏฎเฅฅ

Svaarchaa-paraanaam Akhila-ishta-daabhyaam Svaahaa-sahaaya-aksha-dhurandharaabhyaam Svaanta-achchha-bhaava-prada-poojanaabhyaam Namo Namah Shree-guru-paadukaabhyaam (8)

Meaning:Salutations to the sandals โ€” which grant all desired blessings to those devoted to their worship, which uphold the burden (of the world) with the help of sacred offering, and the worship of which bestows a pure and serene heart.

Verse 9

๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘๐‘Œช๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œ—๐‘Œพ๐‘Œฐ๐‘๐‘Œก๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œต๐‘‡๐‘Œ•๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œจ๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œฌ๐‘‹๐‘Œง๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘ƒ๐‘Œค๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘เฅฅเฏฏเฅฅ

Kaamaadi-sarpa-vraja-gaarudaabhyaam Viveka-vairaagya-nidhi-pradaabhyaam Bodha-pradaabhyaam Drita-moksha-daabhyaam Namo Namah Shree-guru-paadukaabhyaam (9)

Meaning:Salutations to the sandals โ€” which are as Garuda to the host of serpents of desire and the rest, which grant the treasure of discrimination and dispassion, which bestow spiritual awakening and grant liberation swiftly.

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๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œธ๐‘Œฎ๐‘๐‘Œฆ๐‘๐‘Œฐ๐Ÿ”ŠAnanta-samsaara-samudraThe boundless ocean of worldly existence (samsara)
๐‘Œค๐‘Œพ๐‘Œฐ๐‘Œจ๐‘—๐‘Œ•๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠTaara-naukaayitaabhyaamBy the two (sandals) that serve as a boat to ferry one across
๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠGuru-bhakti-daabhyaamBy the two that bestow devotion to the Guru
๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œœ๐‘๐‘Œฏ๐‘Œฆ๐Ÿ”ŠVairaagya-saamraajyadaThat grant the empire (sovereignty) of dispassion
๐‘Œช๐‘‚๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠPoojanaabhyaamBy worshipping the two (sandals)
๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œช๐‘Œพ๐‘Œฆ๐‘๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠNamo Namah Shree-guru-paadukaabhyaamSalutations again and again to the holy sandals of the Guru (the refrain of every verse)
๐‘Œ•๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œต๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠKavitva-vaaraashi-nishaakaraabhyaamBy the two that are like the moon to the ocean of poetic genius (raising its tide)
๐‘Œฆ๐‘—๐‘Œฐ๐‘๐‘Œญ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠDaurbhaagya-daava-ambuda-maalikaabhyaamBy the two that are like rain-clouds quenching the wildfire of misfortune
๐‘Œจ๐‘Œค๐‘Œพ ๐‘Œฏ๐‘Œฏ๐‘‹๐‘Œƒ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฎ๐‘€๐‘Œฏ๐‘๐‘Œƒ๐Ÿ”ŠNataa Yayoh Shree-patitaam SameeyuhBowing to which (sandals), people attain the state of being lords of fortune (Shri)
๐‘Œฎ๐‘‚๐‘Œ•๐‘Œพ๐‘Œถ๐‘๐‘Œš ๐‘Œต๐‘Œพ๐‘Œš๐‘Œธ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œ‚๐Ÿ”ŠMookaash-cha VaachaspatitaamAnd even the mute attain the eloquence of Brihaspati (mastery of speech)
๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฎ๐‘‹๐‘Œน๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠNaanaa-vimoha-aadi-nivaarikaabhyaamBy the two that ward off the manifold delusions and the rest
๐‘Œช๐‘Œพ๐‘Œช๐‘Œพ๐‘Œจ๐‘๐‘Œง๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œ•๐‘Œช๐‘Œฐ๐‘Œฎ๐‘๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠPaapaandhakaara-arka-paramparaabhyaamBy the two that are like a series of suns dispelling the darkness of sin
๐‘Œค๐‘Œพ๐‘Œช๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œน๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œ–๐‘Œ—๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠTaapa-traya-aaheendra-khageshvaraabhyaamBy the two that are like Garuda (king of birds) to the serpent of the three afflictions
๐‘Œœ๐‘Œพ๐‘Œก๐‘๐‘Œฏ๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘‹๐‘Œท๐‘Œฃ๐‘Œต๐‘Œพ๐‘Œก๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠJaadya-abdhi-samshoshana-vaadavaabhyaamBy the two that are like the submarine fire drying up the ocean of dullness/ignorance
๐‘Œถ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘ŒŸ๐‘๐‘Œ•๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œต๐‘ˆ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠShamaadi-shatka-prada-vaibhavaabhyaamBy the two whose glory bestows the sixfold virtues beginning with inner calm (shama)
๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œต๐‘๐‘Œฐ๐‘Œค๐‘Œฆ๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠSamaadhi-daana-vrata-deekshitaabhyaamBy the two consecrated to the vow of bestowing samadhi (absorption)
๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œง๐‘Œต๐‘Œพ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œฐ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠRamaadhava-anghri-sthira-bhakti-daabhyaamBy the two that grant steadfast devotion to the feet of Vishnu (the consort of Rama/Lakshmi)
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘๐‘Œช๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œ—๐‘Œพ๐‘Œฐ๐‘๐‘Œก๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠKaamaadi-sarpa-vraja-gaarudaabhyaamBy the two that are like Garuda to the swarm of serpents of desire and the rest
๐‘Œต๐‘Œฟ๐‘Œต๐‘‡๐‘Œ•๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œจ๐‘Œฟ๐‘Œง๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠViveka-vairaagya-nidhi-pradaabhyaamBy the two that grant the treasure of discrimination and dispassion
๐‘Œฌ๐‘‹๐‘Œง๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘ƒ๐‘Œค๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฆ๐‘Œพ๐‘Œญ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠBodha-pradaabhyaam Drita-moksha-daabhyaamBy the two that bestow awakening (bodha) and grant liberation swiftly

Benefits of Chanting Guru Paduka Stotram

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Deepens Guru-bhakti โ€” devotion and surrender to the spiritual master

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Carries the devotee across the ocean of samsara toward liberation (moksha)

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Destroys misfortune, the three afflictions (tapa-traya) and the darkness of sin

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Bestows discrimination (viveka), dispassion (vairagya) and the sixfold virtues

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Said to grant eloquence to the mute and prosperity to the poor (as in verse 3)

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Kindles spiritual awakening (bodha) and steadfast devotion to the Lord

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Especially auspicious on Guru Purnima and Thursdays, the day of the Guru

How to Chant Guru Paduka Stotram

Repetitions9times
Best TimeGuru Purnima, Thursdays (Guruvar), and at dawn before meditation or study

Sit facing east or before the image or padukas (sandals) of your Guru. After a bath, light a lamp and offer flowers at the Guru's feet or padukas. Recite the nine verses with heartfelt devotion, dwelling on the meaning of each, and sound the refrain 'Namo Namah Shri Guru Padukabhyam' at the close of every verse. Daily recitation, and especially on Guru Purnima and Thursdays, deepens the bond with the Guru and the flow of grace.

Frequently Asked Questions

This page shows the complete Guru Paduka Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Guru Paduka Stotram is a Sanskrit hymn of nine verses by Adi Shankaracharya in praise of the padukas (sandals) of the Guru. The padukas symbolise the Guru's feet and grace, and the hymn worships them as the means of crossing the ocean of worldly existence.
In the Indian tradition, the Guru's feet represent the seat of grace and knowledge, and the padukas stand for the Guru's presence and blessings. Worshipping the padukas is an expression of humility and total surrender to the teacher who leads the disciple from darkness to light.
It is traditionally attributed to Adi Shankaracharya, the great 8th-century Advaita master. It is said he composed it in adoration when he beheld the padukas of his own Guru, Govinda Bhagavatpada.
It is most auspicious on Guru Purnima, the festival of the Guru, and on Thursdays (Guruvar). Many seekers also recite it daily at dawn before meditation, as a prayer for the Guru's guidance and grace.

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Guru Vandanaเค—เฅเคฐเฅ เคตเค‚เคฆเคจเคพGuru Stotram โ€” Gurur Brahma Gurur Vishnuเค—เฅเคฐเฅ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅ โ€” เค—เฅเคฐเฅเคฐเฅเคฌเฅเคฐเคนเฅเคฎเคพ เค—เฅเคฐเฅเคฐเฅเคตเคฟเคทเฅเคฃเฅเคƒDakshinamurthy Stotramเคฆเค•เฅเคทเคฟเคฃเคพเคฎเฅ‚เคฐเฅเคคเคฟ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅDattatreya Stotramเคถเฅเคฐเฅ€เคฆเคคเฅเคคเคพเคคเฅเคฐเฅ‡เคฏ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅSri Raghavendra Stotra (Poojyaya Raghavendraya)เคถเฅเคฐเฅ€ เคฐเคพเค˜เคตเฅ‡เคจเฅเคฆเฅเคฐ เคธเฅเคคเฅ‹เคคเฅเคฐ (เคชเฅ‚เคœเฅเคฏเคพเคฏ เคฐเคพเค˜เคตเฅ‡เคจเฅเคฆเฅเคฐเคพเคฏ)Totakashtakamเคคเฅ‹เคŸเค•เคพเคทเฅเคŸเค•เคฎเฅBhaja Govindamเคญเคœ เค—เฅ‹เคตเคฟเคจเฅเคฆเคฎเฅ

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