ಶ್ರೀರಾಮಚರಿತಮಾನಸ ಬಾಲಕಾಣ್ಡ ಮಂಗಲಾಚರಣ
Ramcharitmanas Balkand Mangalacharan in Kannada · ಕನ್ನಡ
ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ
ಮೂಲ & ಕಥೆ
Ramcharitmanas, Bala Kanda — opening Mangalacharan (Goswami Tulsidas) · Goswami Tulsidas · 16th century CE (c. 1574)
Goswami Tulsidas opened his Ramcharitmanas at Ayodhya in 1574 with a sequence of Sanskrit benedictory shlokas before turning to Awadhi. Following the tradition of mangalacharan, he first invokes Saraswati and Ganesha (sound and meaning, and remover of obstacles), then Shiva and Parvati as faith and conviction, the Guru as embodied knowledge, Valmiki and Hanuman as the lords of poetry and devotion, mother Sita as the power behind creation, and finally Lord Rama as the supreme Brahman beyond all causes — thereby consecrating the entire work and the act of its reading.
✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ
Reciters of the Ramcharitmanas hold that beginning a parayan without the mangalacharan leaves it incomplete, whereas opening with these verses removes obstacles so that the reading proceeds smoothly to its fruitful end; the very first shloka invoking Saraswati and Ganesha is also chanted by students to bless learning and eloquence.
ಅರ್ಥದೊಂದಿಗೆ ಪೂರ್ಣ ಪಾಠ
ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ
ವರ್ಣಾನಾಮರ್ಥಸಂಘಾನಾಂ ರಸಾನಾಂ ಛನ್ದಸಾಮಪಿ। ಮಙ್ಗಲಾನಾಂ ಚ ಕರ್ತ್ತಾರೌ ವನ್ದೇ ವಾಣೀವಿನಾಯಕೌ॥1॥
varṇānām arthasaṃghānāṃ rasānāṃ chandasām api maṅgalānāṃ ca karttārau vande vāṇīvināyakau (1)
ಅರ್ಥ:I bow to Vani (Saraswati) and Vinayaka (Ganesha), the makers of the sounds and the meanings, the sentiments and the metres, and the authors of all that is auspicious. (1)
ಭವಾನೀಶಙ್ಕರೌ ವನ್ದೇ ಶ್ರದ್ಧಾವಿಶ್ವಾಸರೂಪಿಣೌ। ಯಾಭ್ಯಾಂ ವಿನಾ ನ ಪಶ್ಯನ್ತಿ ಸಿದ್ಧಾಃ ಸ್ವಾನ್ತಃಸ್ಥಮೀಶ್ವರಮ್॥2॥
bhavānīśaṅkarau vande śraddhāviśvāsarūpiṇau yābhyāṃ vinā na paśyanti siddhāḥ svāntaḥsthamīśvaram (2)
ಅರ್ಥ:I bow to Bhavani and Shankara, the very embodiments of faith and conviction, without whom even the perfected ones cannot behold the Lord seated within their own hearts. (2)
ವನ್ದೇ ಬೋಧಮಯಂ ನಿತ್ಯಂ ಗುರುಂ ಶಙ್ಕರರೂಪಿಣಮ್। ಯಮಾಶ್ರಿತೋ ಹಿ ವಕ್ರೋಽಪಿ ಚನ್ದ್ರಃ ಸರ್ವತ್ರ ವನ್ದ್ಯತೇ॥3॥
vande bodhamayaṃ nityaṃ guruṃ śaṅkararūpiṇam yamāśrito hi vakro'pi candraḥ sarvatra vandyate (3)
ಅರ್ಥ:I bow to the eternal Guru, the embodiment of pure knowledge in the form of Shankara, resting on whom even the crooked crescent moon is honoured everywhere. (3)
ಸೀತಾರಾಮಗುಣಗ್ರಾಮಪುಣ್ಯಾರಣ್ಯವಿಹಾರಿಣೌ। ವನ್ದೇ ವಿಶುದ್ಧವಿಜ್ಞಾನೌ ಕವೀಶ್ವರಕಪೀಶ್ವರೌ॥4॥
sītārāmaguṇagrāmapuṇyāraṇyavihāriṇau vande viśuddhavijñānau kavīśvarakapīśvarau (4)
ಅರ್ಥ:I bow to Valmiki, the lord of poets, and Hanuman, the lord of monkeys, both of pure and perfect wisdom, who ever roam in the holy forest of Sita-Rama's virtues. (4)
ಉದ್ಭವಸ್ಥಿತಿಸಂಹಾರಕಾರಿಣೀಂ ಕ್ಲೇಶಹಾರಿಣೀಮ್। ಸರ್ವಶ್ರೇಯಸ್ಕರೀಂ ಸೀತಾಂ ನತೋಽಹಂ ರಾಮವಲ್ಲಭಾಮ್॥5॥
udbhavasthitisaṃhārakāriṇīṃ kleśahāriṇīm sarvaśreyaskarīṃ sītāṃ nato'haṃ rāmavallabhām (5)
ಅರ್ಥ:I bow to Sita, the beloved of Rama, who causes the creation, sustenance and dissolution of the world, who removes all afflictions, and who bestows every blessing. (5)
ಯನ್ಮಾಯಾವಶವರ್ತಿ ವಿಶ್ವಮಖಿಲಂ ಬ್ರಹ್ಮಾದಿದೇವಾಸುರಾ ಯತ್ಸತ್ತ್ವಾದಮೃಷೈವ ಭಾತಿ ಸಕಲಂ ರಜ್ಜೌ ಯಥಾಹೇರ್ಭ್ರಮಃ। ಯತ್ಪಾದಪ್ಲವಮೇಕಮೇವ ಹಿ ಭವಾಮ್ಭೋಧೇಸ್ತಿತೀರ್ಷಾವತಾಂ ವನ್ದೇಽಹಂ ತಮಶೇಷಕಾರಣಪರಂ ರಾಮಾಖ್ಯಮೀಶಂ ಹರಿಮ್॥6॥
yanmāyāvaśavarti viśvam akhilaṃ brahmādidevāsurā yatsattvād amṛṣaiva bhāti sakalaṃ rajjau yathāher bhramaḥ yatpādaplavam ekam eva hi bhavāmbhodhes titīrṣāvatāṃ vande'haṃ tam aśeṣakāraṇaparaṃ rāmākhyam īśaṃ harim (6)
ಅರ್ಥ:I bow to that Lord Hari, named Rama, who is the supreme cause beyond all causes — by whose Maya the entire universe, with Brahma and the other gods and demons, is controlled; by whose reality alone all this appears real, as a rope is mistaken for a snake; and whose feet are the one and only raft for those longing to cross the ocean of worldly existence. (6)
ಪದ-ಪದ ಅರ್ಥ
ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ
Ramcharitmanas Balkand Mangalacharan ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು
Invokes Saraswati, Ganesha, Shiva-Parvati and the Guru for wisdom and an auspicious start
Traditionally recited before reading any portion of the Ramcharitmanas
Removes obstacles (vighna) and bestows success on study, recitation and new works
Establishes shraddha (faith) and vishvasa (conviction) needed for spiritual realization
Salutes Sita and Rama as the Supreme — fixing the mind on Brahman before the epic
Grants clarity of intellect and purity of speech to the reciter
Ramcharitmanas Balkand Mangalacharan ಪಾರಾಯಣ ವಿಧಿ
Recite these six Sanskrit shlokas slowly and clearly at the very start of any Ramcharitmanas reading or recitation, with folded hands and a focused mind. They form the prescribed mangalacharan (auspicious invocation) of the Bala Kanda. Pronounce the Sanskrit carefully, pausing at each shloka, before continuing into the Awadhi text. Many devotees recite the full set once at the opening of a daily or ceremonial parayan.
ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು
ಇವನ್ನೂ ಓದಿ
ॐ
ಪೂರ್ಣ Ramcharitmanas Balkand Mangalacharanವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ