ଉମାମହେଶ୍ଵର ସ୍ତୋତ୍ରମ୍
Umamaheshwara Stotram in Odia · ଓଡ଼ିଆ
ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ
ଉତ୍ପତ୍ତି ଓ କଥା
Umāmaheśvara Stotram, attributed to Adi Shankaracharya · Adi Shankaracharya · 8th century CE
Adi Shankaracharya, though celebrated for his Advaita philosophy, composed numerous devotional hymns to the personal forms of the divine. In the Umamaheshwara Stotram he extols Shiva and Parvati not separately but as one inseparable divine couple — the cosmic parents (Jagat-Pitarau) whose union of consciousness and power upholds creation. The dual grammatical forms throughout ('to the two') express the Acharya's vision that Shiva and Shakti are ultimately one reality, worshipped here in their most gracious, beautiful and approachable form.
✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି
Devotees traditionally hold that because Shankaracharya sealed the hymn with a phalashruti promising 'all good fortune, a hundred years of life, and finally Shivaloka' to those who recite its twelve verses at the three sandhyas, sincere recitation harmonizes troubled marriages, removes domestic strife and inauspiciousness, and surrounds the household with the protective grace of the divine parents.
ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ
ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ
ନମଃ ଶିଵାଭ୍ଯାଂ ନଵଯୌଵନାଭ୍ଯାଂ ପରସ୍ପରାଶ୍ଲିଷ୍ଟଵପୁର୍ଧରାଭ୍ଯାମ୍। ନଗେନ୍ଦ୍ରକନ୍ଯାଵୃଷକେତନାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୧॥
Namaḥ śivābhyāṁ navayauvanābhyāṁ Parasparāśliṣṭavapurdharābhyām। Nagendrakanyāvṛṣaketanābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥1॥
ଅର୍ଥ:Salutations to the auspicious pair, ever-youthful, their forms lovingly entwined — the daughter of the mountain-king and the Lord whose banner bears the bull. Salutations again and again to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ସରସୋତ୍ସଵାଭ୍ଯାଂ ନମସ୍କୃତାଭୀଷ୍ଟଵରପ୍ରଦାଭ୍ଯାମ୍। ନାରାଯଣେନାର୍ଚିତପାଦୁକାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୨॥
Namaḥ śivābhyāṁ sarasotsavābhyāṁ Namaskṛtābhīṣṭavarapradābhyām। Nārāyaṇenārchitapādukābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥2॥
ଅର୍ଥ:Salutations to the pair who are the festival of all delight, who grant the cherished boons of those who bow to them, whose sandals are worshipped even by Nārāyaṇa. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ଵୃଷଵାହନାଭ୍ଯାଂ ଵିରିଞ୍ଚିଵିଷ୍ଣ୍ଵିନ୍ଦ୍ରସୁପୂଜିତାଭ୍ଯାମ୍। ଵିଭୂତିପାଟୀରଵିଲେପନାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୩॥
Namaḥ śivābhyāṁ vṛṣavāhanābhyāṁ Viriñchiviṣṇvindrasupūjitābhyām। Vibhūtipāṭīravilepanābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥3॥
ଅର୍ଥ:Salutations to the pair who ride the bull, worshipped well by Brahmā, Vishnu and Indra, anointed with sacred ash and sandal paste. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ଜଗଦୀଶ୍ଵରାଭ୍ଯାଂ ଜଗତ୍ପତିଭ୍ଯାଂ ଜଯଵିଗ୍ରହାଭ୍ଯାମ୍। ଜମ୍ଭାରିମୁଖ୍ଯୈରଭିଵନ୍ଦିତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୪॥
Namaḥ śivābhyāṁ jagadīśvarābhyāṁ Jagatpatibhyāṁ jayavigrahābhyām। Jambhārimukhyairabhivanditābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥4॥
ଅର୍ଥ:Salutations to the pair who are the Lords of the universe, the masters of the world, whose forms are victory, adored by Indra (slayer of Jambha) and the foremost gods. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ପରମୌଷଧାଭ୍ଯାଂ ପଞ୍ଚାକ୍ଷରୀପଞ୍ଜରରଞ୍ଜିତାଭ୍ଯାମ୍। ପ୍ରପଞ୍ଚସୃଷ୍ଟିସ୍ଥିତିସଂହୃତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୫॥
Namaḥ śivābhyāṁ paramauṣadhābhyāṁ Pañchākṣarīpañjararañjitābhyām। Prapañchasṛṣṭisthitisaṁhṛtābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥5॥
ଅର୍ଥ:Salutations to the pair who are the supreme medicine for worldly existence, who delight within the sanctuary of the five-syllable mantra, who create, preserve and dissolve the universe. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାମତିସୁନ୍ଦରାଭ୍ଯାମ୍ ଅତ୍ଯନ୍ତମାସକ୍ତହୃଦମ୍ବୁଜାଭ୍ଯାମ୍। ଅଶେଷଲୋକୈକହିତଙ୍କରାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୬॥
Namaḥ śivābhyāmatisundarābhyām Atyantamāsaktahṛdambujābhyām। Aśeṣalokaikahitaṅkarābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥6॥
ଅର୍ଥ:Salutations to the surpassingly beautiful pair, whose lotus-hearts are utterly devoted to each other, the sole benefactors of every world. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ କଲିନାଶନାଭ୍ଯାଂ କଙ୍କାଲକଲ୍ଯାଣଵପୁର୍ଧରାଭ୍ଯାମ୍। କୈଲାସଶୈଲସ୍ଥିତଦେଵତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୭॥
Namaḥ śivābhyāṁ kalināśanābhyāṁ Kaṅkālakalyāṇavapurdharābhyām। Kailāsaśailasthitadevatābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥7॥
ଅର୍ଥ:Salutations to the pair who destroy the sins of the Kali age, who bear forms auspicious even amid skeletons and ash, the deities enthroned upon Mount Kailāsa. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାମଶୁଭାପହାଭ୍ଯାମ୍ ଅଶେଷଲୋକୈକଵିଶେଷିତାଭ୍ଯାମ୍। ଅକୁଣ୍ଠିତାଭ୍ଯାଂ ସ୍ମୃତିସମ୍ଭୃତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୮॥
Namaḥ śivābhyāmaśubhāpahābhyām Aśeṣalokaikaviśeṣitābhyām। Akuṇṭhitābhyāṁ smṛtisambhṛtābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥8॥
ଅର୍ଥ:Salutations to the pair who drive away all inauspiciousness, distinguished above every world, undiminished and ever-present in the memory of devotees. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ରଥଵାହନାଭ୍ଯାଂ ରଵୀନ୍ଦୁଵୈଶ୍ଵାନରଲୋଚନାଭ୍ଯାମ୍। ରାକାଶଶାଙ୍କାଭମୁଖାମ୍ବୁଜାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୯॥
Namaḥ śivābhyāṁ rathavāhanābhyāṁ Ravīnduvaiśvānaralochanābhyām। Rākāśaśāṅkābhamukhāmbujābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥9॥
ଅର୍ଥ:Salutations to the pair whose chariot is their vehicle, whose three eyes are the sun, moon and fire, whose lotus faces shine like the full moon. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ଜଟିଲନ୍ଧରାଭ୍ଯାଂ ଜରାମୃତିଭ୍ଯାଂ ଚ ଵିଵର୍ଜିତାଭ୍ଯାମ୍। ଜନାର୍ଦନାବ୍ଜୋଦ୍ଭଵପୂଜିତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୧୦॥
Namaḥ śivābhyāṁ jaṭilandharābhyāṁ Jarāmṛtibhyāṁ cha vivarjitābhyām। Janārdanābjodbhavapūjitābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥10॥
ଅର୍ଥ:Salutations to the pair with matted locks, free from old age and death, worshipped by Vishnu (Janārdana) and the lotus-born Brahmā. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ଵିଷମେକ୍ଷଣାଭ୍ଯାଂ ବିଲ୍ଵଚ୍ଛଦାମଲ୍ଲିକଦାମଭୃଦ୍ଭ୍ଯାମ୍। ଶୋଭାଵତୀଶାନ୍ତଵତୀଶ୍ଵରାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୧୧॥
Namaḥ śivābhyāṁ viṣamekṣaṇābhyāṁ Bilvachchhadāmallikadāmabhṛdbhyām। Śobhāvatīśāntavatīśvarābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥11॥
ଅର୍ଥ:Salutations to the pair with the uneven (three-eyed) glance, wearing garlands of bilva leaves and jasmine, the resplendent Lords of Shobhāvatī and Śāntavatī. Again and again, salutations to Shankara and Pārvatī.
ନମଃ ଶିଵାଭ୍ଯାଂ ପଶୁପାଲକାଭ୍ଯାଂ ଜଗତ୍ରଯୀରକ୍ଷଣବଦ୍ଧହୃଦ୍ଭ୍ଯାମ୍। ସମସ୍ତଦେଵାସୁରପୂଜିତାଭ୍ଯାଂ ନମୋ ନମଃ ଶଙ୍କରପାର୍ଵତୀଭ୍ଯାମ୍॥୧୨॥
Namaḥ śivābhyāṁ paśupālakābhyāṁ Jagatrayīrakṣaṇabaddhahṛdbhyām। Samastadevāsurapūjitābhyāṁ Namo namaḥ śaṅkarapārvatībhyām॥12॥
ଅର୍ଥ:Salutations to the pair who shepherd all beings, whose hearts are bound to the protection of the three worlds, worshipped by all gods and demons alike. Again and again, salutations to Shankara and Pārvatī.
ସ୍ତୋତ୍ରଂ ତ୍ରିସନ୍ଧ୍ଯଂ ଶିଵପାର୍ଵତୀଭ୍ଯାଂ ଭକ୍ତ୍ଯା ପଠେଦ୍ଦ୍ଵାଦଶକଂ ନରୋ ଯଃ। ସ ସର୍ଵସୌଭାଗ୍ଯଫଲାନି ଭୁଙ୍କ୍ତେ ଶତାଯୁରାନ୍ତେ ଶିଵଲୋକମେତି॥୧୩॥
Stotraṁ trisandhyaṁ śivapārvatībhyāṁ Bhaktyā paṭheddvādaśakaṁ naro yaḥ। Sa sarvasaubhāgyaphalāni bhuṅkte Śatāyurānte śivalokameti॥13॥
ଅର୍ଥ:Whatever person devotedly recites these twelve verses to Shiva and Pārvatī at the three sandhyās of the day enjoys every fruit of good fortune, lives a full hundred years, and in the end attains the world of Shiva.
ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ
ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ
Umamaheshwara Stotram ପାଠର ଲାଭ
Worships Shiva and Parvati together, invoking the harmony of the divine Shiva-Shakti union
Highly revered for blessing marital harmony, love and a happy family life
The phalashruti promises all auspiciousness (sarva-saubhagya) to the daily reciter
Said to bestow a long, healthy life of a hundred years and finally Shivaloka
Described as 'paramaushadha' — the supreme medicine for the disease of worldly existence
Composed by Adi Shankaracharya, carrying the grace and authority of the great Acharya
Removes inauspiciousness, sins of the Kali age, and grief from the devotee's life
Umamaheshwara Stotram ପାଠ ବିଧି
The phalashruti itself prescribes recitation 'trisandhyam' — three times a day at dawn, noon and dusk. Sit facing an image of Uma-Maheshwara (Shiva and Parvati together), with a clean body and mind, light a lamp and incense, and recite all twelve verses with devotion, letting the refrain 'Namo namaḥ Śaṅkara-Pārvatībhyām' settle the heart. Couples often recite it together for marital harmony. A single complete reading per sitting is traditional; once daily is the minimum, thrice daily the ideal.
ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ
ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ
ॐ
ସମ୍ପୂର୍ଣ Umamaheshwara Stotram ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ