ą„Mantra.Tips
shankaracharyaphilosophydetachmentwisdom

š‘Œ­š‘Œœ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ®š‘

భజ గోవిందం in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 1Ɨ repetitionsĀ·šŸ• Any time of deep reflection, or during satsang/spiritual gatheringsĀ·šŸŽµ Audio includedĀ·šŸ“œ Composed independently by Adi Shankaracharya
Share:

Origin & Story

Composed independently by Adi Shankaracharya Ā· Adi Shankaracharya Ā· 8th century CE (circa 788-820)

According to tradition, Shankaracharya was walking through the streets of Varanasi (Kashi) with his disciples when he saw an aged scholar laboriously memorizing Panini's Sanskrit grammar rules. Moved by compassion, Shankaracharya spontaneously composed 'Bhaja Govindam' — urging the old man that grammar rules would not save him at the hour of death and that he should instead turn his mind to God. Each of his 14 disciples then added one verse, making it a collective composition. The work is also called 'Moha Mudgara' — the hammer that shatters delusion.

✦ As told in scripture

Shankaracharya himself demonstrated the teaching of Bhaja Govindam through his life. Despite dying at age 32, he established four mathas (monasteries) across India, wrote commentaries on the Upanishads, Brahma Sutras and Bhagavad Gita, composed dozens of devotional hymns, and defeated every philosophical opponent in debate. His life proves that one who worships Govinda (turns to the Divine) accomplishes more in a short life than those who spend decades in material pursuits.

Listen & Chant Along

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘Œ­š‘Œœ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ­š‘Œœ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ­š‘Œœ š‘Œ®š‘‚š‘Œ¢š‘Œ®š‘Œ¤š‘‡ ą„¤ š‘Œøš‘Œ®š‘š‘ŒŖš‘š‘Œ°š‘Œ¾š‘ŒŖš‘š‘Œ¤š‘‡ š‘Œøš‘ŒØš‘š‘ŒØš‘Œæš‘Œ¹š‘Œæš‘Œ¤š‘‡ š‘Œ•š‘Œ¾š‘Œ²š‘‡ š‘ŒØš‘Œ¹š‘Œæ š‘ŒØš‘Œ¹š‘Œæ š‘Œ°š‘Œ•š‘š‘Œ·š‘Œ¤š‘Œæ š‘Œ”š‘š‘Œ•š‘ƒš‘Œžš‘š‘Œ•š‘Œ°š‘Œ£š‘‡ ą„„

Bhaja govindam bhaja govindam govindam bhaja mudhamate Samprapte sannihite kale nahi nahi rakshati dukrinkarane

Meaning:గోవిందుని ą°­ą°œą°æą°‚ą°šą±, గోవిందుని ą°­ą°œą°æą°‚ą°šą±, గోవిందుని ą°­ą°œą°æą°‚ą°šą±, ą°“ మూఢ మనసా! మరణ సమయం ą°øą°®ą±€ą°Ŗą°æą°‚ą°šą°æą°Øą°Ŗą±ą°Ŗą±ą°”ą±, ą°µą±ą°Æą°¾ą°•ą°°ą°£ ą°øą±‚ą°¤ą±ą°°ą°¾ą°²ą± (ą°”ą±ą°•ą±ƒą°žą±ā€Œą°•ą°°ą°£ą±‡) ą°Øą°æą°Øą±ą°Øą± ą°ą°®ą°¾ą°¤ą±ą°°ą°‚ ą°°ą°•ą±ą°·ą°æą°‚ą°šą°µą±.

Verse 2

š‘Œ®š‘‚š‘Œ¢ š‘Œœš‘Œ¹š‘€š‘Œ¹š‘Œæ š‘Œ§š‘ŒØš‘Œ¾š‘Œ—š‘Œ®š‘Œ¤š‘ƒš‘Œ·š‘š‘Œ£š‘Œ¾š‘Œ‚ š‘Œ•š‘š‘Œ°š‘ š‘Œøš‘Œ¦š‘š‘Œ¬š‘š‘Œ¦š‘š‘Œ§š‘Œæš‘Œ‚ š‘Œ®š‘ŒØš‘Œøš‘Œæ š‘Œµš‘Œæš‘Œ¤š‘ƒš‘Œ·š‘š‘Œ£š‘Œ¾š‘Œ®š‘ ą„¤ š‘ŒÆš‘Œ²š‘š‘Œ²š‘Œ­š‘Œøš‘‡ š‘ŒØš‘Œæš‘Œœš‘Œ•š‘Œ°š‘š‘Œ®š‘‹š‘ŒŖš‘Œ¾š‘Œ¤š‘š‘Œ¤š‘Œ‚ š‘Œµš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ‚ š‘Œ¤š‘‡š‘ŒØ š‘Œµš‘Œæš‘ŒØš‘‹š‘Œ¦š‘ŒÆ š‘Œšš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ®š‘ ą„„

Mudha jahihi dhanagamatrishnam kuru sadbuddhim manasi vitrishnam Yallabhase nijakarmopattam vittam tena vinodaya chittam

Meaning:ą°“ మూఢా, ą°§ą°Øą°‚ ą°•ą±‚ą°”ą°¬ą±†ą°Ÿą±ą°Ÿą±‡ ą°¤ą±ƒą°·ą±ą°£ą°Øą± ą°µą°æą°”ą°æą°šą°æą°Ŗą±†ą°Ÿą±ą°Ÿą±; మనసులో ą°¤ą±ƒą°·ą±ą°£ą°¾ą°°ą°¹ą°æą°¤ą°®ą±ˆą°Ø ą°øą°¦ą±ą°¬ą±ą°¦ą±ą°§ą°æą°Øą°æ ą°Ŗą±†ą°‚ą°Ŗą±Šą°‚ą°¦ą°æą°‚ą°šą±ą°•ą±‹. ą°Øą±€ ą°øą±ą°µą°•ą°°ą±ą°®ą°¤ą±‹ ą°²ą°­ą°æą°‚ą°šą°æą°Ø దానితోనే ą°Øą±€ ą°šą°æą°¤ą±ą°¤ą°¾ą°Øą±ą°Øą°æ ą°¤ą±ƒą°Ŗą±ą°¤ą°æą°Ŗą°°ą°šą±ą°•ą±‹.

Verse 3

š‘ŒØš‘Œ¾š‘Œ°š‘€š‘Œøš‘š‘Œ¤š‘ŒØš‘Œ­š‘Œ° š‘ŒØš‘Œ¾š‘Œ­š‘€š‘Œ¦š‘‡š‘Œ¶š‘Œ‚ š‘Œ¦š‘ƒš‘Œ·š‘š‘ŒŸš‘š‘Œµš‘Œ¾ š‘Œ®š‘Œ¾ š‘Œ—š‘Œ¾ š‘Œ®š‘‹š‘Œ¹š‘Œ¾š‘Œµš‘‡š‘Œ¶š‘Œ®š‘ ą„¤ š‘Œš‘Œ¤š‘ŒØš‘š‘Œ®š‘Œ¾š‘Œ‚š‘Œøš‘Œµš‘Œøš‘Œ¾š‘Œ¦š‘Œæš‘Œµš‘Œæš‘Œ•š‘Œ¾š‘Œ°š‘Œ‚ š‘Œ®š‘ŒØš‘Œøš‘Œæ š‘Œµš‘Œæš‘Œšš‘Œæš‘ŒØš‘š‘Œ¤š‘ŒÆ š‘Œµš‘Œ¾š‘Œ°š‘Œ‚ š‘Œµš‘Œ¾š‘Œ°š‘Œ®š‘ ą„„

Naristanabhara nabhidesham drishtva ma ga mohavesham Etanmamsavasadivikaram manasi vichintaya varam varam

Meaning:ą°øą±ą°¤ą±ą°°ą±€ ą°¶ą°°ą±€ą°°ą°¾ą°Øą±ą°Øą°æ ą°šą±‚ą°øą°æ మోహంలో, ఆవేశంలో పఔకు; ఇది మాంసం, ą°•ą±ą°°ą±Šą°µą±ą°µą± ą°®ą±Šą°¦ą°²ą°—ą±ą°µą°¾ą°Ÿą°æ వికారమేనని ą°®ą°¾ą°Ÿą°æą°®ą°¾ą°Ÿą°æą°•ą±€ మనసులో ą°¤ą°²ą°šą±ą°•ą±‹.

Verse 4

š‘ŒØš‘Œ²š‘Œæš‘ŒØš‘€š‘Œ¦š‘Œ² š‘Œ—š‘Œ¤š‘Œœš‘Œ²š‘Œ®š‘Œ¤š‘Œæš‘Œ¤š‘Œ°š‘Œ²š‘Œ‚ š‘Œ¤š‘Œ¦š‘š‘Œµš‘Œœš‘š‘Œœš‘€š‘Œµš‘Œæš‘Œ¤š‘Œ®š‘Œ¤š‘Œæš‘Œ¶š‘ŒÆ š‘Œšš‘ŒŖš‘Œ²š‘Œ®š‘ ą„¤ š‘Œµš‘Œæš‘Œ¦š‘š‘Œ§š‘Œæ š‘Œµš‘š‘ŒÆš‘Œ¾š‘Œ§š‘š‘ŒÆš‘Œ­š‘Œæš‘Œ®š‘Œ¾š‘ŒØš‘Œ—š‘š‘Œ°š‘Œøš‘š‘Œ¤š‘Œ‚ š‘Œ²š‘‹š‘Œ•š‘Œ‚ š‘Œ¶š‘‹š‘Œ•š‘Œ¹š‘Œ¤š‘Œ‚ š‘Œš š‘Œøš‘Œ®š‘Œøš‘š‘Œ¤š‘Œ®š‘ ą„„

Nalinidala gatajalamatitaralam tadvajjivitamatishaya chapalam Viddhi vyadhyabhimanagrastam lokam shokahatam cha samastam

Meaning:ą°¤ą°¾ą°®ą°°ą°¾ą°•ą±ą°Ŗą±ˆ ą°µą°£ą±ą°•ą±ą°¤ą±ą°Øą±ą°Ø ą°Øą±€ą°Ÿą°æą°¬ą±Šą°Ÿą±ą°Ÿą± వలె ą°œą±€ą°µą°æą°¤ą°‚ ą°…ą°¤ą±ą°Æą°‚ą°¤ ą°šą°‚ą°šą°²ą°‚. ఈ ą°œą°—ą°®ą°‚ą°¤ą°¾ రోగం, అభిమానం, శోకంతో నింఔి ఉందని తెలుసుకో.

Verse 5

š‘ŒÆš‘Œ¾š‘Œµš‘Œ¦š‘š‘Œµš‘Œæš‘Œ¤š‘š‘Œ¤š‘‹š‘ŒŖš‘Œ¾š‘Œ°š‘š‘Œœš‘ŒØš‘Œøš‘Œ•š‘š‘Œ¤š‘Œƒ š‘Œ¤š‘Œ¾š‘Œµš‘ŒØš‘š‘ŒØš‘Œæš‘Œœš‘ŒŖš‘Œ°š‘Œæš‘Œµš‘Œ¾š‘Œ°š‘‹ š‘Œ°š‘Œ•š‘š‘Œ¤š‘Œƒ ą„¤ š‘ŒŖš‘Œ¶š‘š‘Œšš‘Œ¾š‘Œœš‘š‘Œœš‘€š‘Œµš‘Œ¤š‘Œæ š‘Œœš‘Œ°š‘š‘Œœš‘Œ°š‘Œ¦š‘‡š‘Œ¹š‘‡ š‘Œµš‘Œ¾š‘Œ°š‘š‘Œ¤š‘Œ¾š‘Œ‚ š‘Œ•š‘‹š‘Œ½š‘ŒŖš‘Œæ š‘ŒØ š‘ŒŖš‘ƒš‘Œšš‘š‘Œ›š‘Œ¤š‘Œæ š‘Œ—š‘‡š‘Œ¹š‘‡ ą„„

Yavadvittoparjanasaktah tavannijaparivaro raktah Pashchajjivati jarjaradehe vartam kopi na prichchhati gehe

Meaning:నీవు ą°§ą°Øą°‚ ą°øą°‚ą°Ŗą°¾ą°¦ą°æą°‚ą°šą°—ą°²ą°æą°—ą°æą°Øą°‚ą°¤ కాలమే ą°Øą±€ ą°•ą±ą°Ÿą±ą°‚ą°¬ą°‚ ą°Øą°æą°Øą±ą°Øą± ą°…ą°‚ą°Ÿą°æą°Ŗą±†ą°Ÿą±ą°Ÿą±ą°•ą±ą°Øą°æ ą°‰ą°‚ą°Ÿą±ą°‚ą°¦ą°æ; ą°† తరువాత దేహం ą°œą±€ą°°ą±ą°£ą°®ą±ˆą°Øą°Ŗą±ą°Ŗą±ą°”ą± ą°‡ą°‚ą°Ÿą±ą°²ą±‹ ą°Žą°µą°°ą±‚ ą°Øą±€ ą°•ą±ą°¶ą°²ą°®ą±ˆą°Øą°¾ అఔగరు.

Verse 6

š‘ŒÆš‘Œ¾š‘Œµš‘Œ¤š‘š‘ŒŖš‘Œµš‘ŒØš‘‹ š‘ŒØš‘Œæš‘Œµš‘Œøš‘Œ¤š‘Œæ š‘Œ¦š‘‡š‘Œ¹š‘‡ š‘Œ¤š‘Œ¾š‘Œµš‘Œ¤š‘š‘ŒŖš‘ƒš‘Œšš‘š‘Œ›š‘Œ¤š‘Œæ š‘Œ•š‘š‘Œ¶š‘Œ²š‘Œ‚ š‘Œ—š‘‡š‘Œ¹š‘‡ ą„¤ š‘Œ—š‘Œ¤š‘Œµš‘Œ¤š‘Œæ š‘Œµš‘Œ¾š‘ŒÆš‘— š‘Œ¦š‘‡š‘Œ¹š‘Œ¾š‘ŒŖš‘Œ¾š‘ŒÆš‘‡ š‘Œ­š‘Œ¾š‘Œ°š‘š‘ŒÆš‘Œ¾ š‘Œ¬š‘Œæš‘Œ­š‘š‘ŒÆš‘Œ¤š‘Œæ š‘Œ¤š‘Œøš‘š‘Œ®š‘Œæš‘ŒØš‘š‘Œ•š‘Œ¾š‘ŒÆš‘‡ ą„„

Yavatpavano nivasati dehe tavatprichchhati kushalam gehe Gatavati vayau dehapaye bharya bibhyati tasminkaye

Meaning:దేహంలో ą°Ŗą±ą°°ą°¾ą°£ą°‚ ą°‰ą°Øą±ą°Øą°‚ą°¤ కాలమే ą°‡ą°‚ą°Ÿą±ą°²ą±‹ą°µą°¾ą°°ą± ą°Øą±€ ą°•ą±ą°·ą±‡ą°®ą°‚ అఔుగుతారు; ą°Ŗą±ą°°ą°¾ą°£ą°‚ పోయి దేహం పఔిపోయాక, ą°† శవానికి ą°­ą°¾ą°°ą±ą°Æ కూఔా భయపఔుతుంది.

Verse 7

š‘Œ¬š‘Œ¾š‘Œ²š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œµš‘Œ¤š‘š‘Œ•š‘š‘Œ°š‘€š‘Œ”š‘Œ¾š‘Œøš‘Œ•š‘š‘Œ¤š‘Œƒ š‘Œ¤š‘Œ°š‘š‘Œ£š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œµš‘Œ¤š‘š‘Œ¤š‘Œ°š‘š‘Œ£š‘€š‘Œøš‘Œ•š‘š‘Œ¤š‘Œƒ ą„¤ š‘Œµš‘ƒš‘Œ¦š‘š‘Œ§š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œµš‘Œšš‘š‘Œšš‘Œæš‘ŒØš‘š‘Œ¤š‘Œ¾š‘Œøš‘Œ•š‘š‘Œ¤š‘Œƒ š‘ŒŖš‘Œ°š‘Œ®š‘‡ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘Œ£š‘Œæ š‘Œ•š‘‹š‘Œ½š‘ŒŖš‘Œæ š‘ŒØ š‘Œøš‘Œ•š‘š‘Œ¤š‘Œƒ ą„„

Balastavatkridasaktah tarunastavattarunisaktah Vriddhastavachchintasaktah parame brahmani kopi na saktah

Meaning:బాలుఔు ą°†ą°Ÿą°²ą±‹, యువకుఔు తన ą°Ŗą±ą°°ą°æą°Æą±ą°°ą°¾ą°²ą°æą°²ą±‹, ą°µą±ƒą°¦ą±ą°§ą±ą°”ą± ą°šą°æą°‚ą°¤ą°²ą±‹ మునిగి ą°‰ą°Øą±ą°Øą°¾ą°°ą± — కానీ ą°Ŗą°°ą°¬ą±ą°°ą°¹ą±ą°®ą°‚ą°²ą±‹ ą°Žą°µą°°ą±‚ ą°²ą°—ą±ą°Øą°‚ కాలేదు.

Verse 8

š‘Œ•š‘Œ¾ š‘Œ¤š‘‡ š‘Œ•š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œ¾ š‘Œ•š‘Œøš‘š‘Œ¤š‘‡ š‘ŒŖš‘š‘Œ¤š‘š‘Œ°š‘Œƒ š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘‹š‘Œ½š‘ŒÆš‘Œ®š‘Œ¤š‘€š‘Œµ š‘Œµš‘Œæš‘Œšš‘Œæš‘Œ¤š‘š‘Œ°š‘Œƒ ą„¤ š‘Œ•š‘Œøš‘š‘ŒÆ š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ•š‘Œƒ š‘Œ•š‘š‘Œ¤ š‘Œ†š‘ŒÆš‘Œ¾š‘Œ¤š‘Œƒ š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œšš‘Œæš‘ŒØš‘š‘Œ¤š‘ŒÆ š‘Œ¤š‘Œ¦š‘Œæš‘Œ¹ š‘Œ­š‘š‘Œ°š‘Œ¾š‘Œ¤š‘Œƒ ą„„

Ka te kanta kaste putrah samsaroyamativa vichitrah Kasya tvam kah kuta ayatah tattvam chintaya tadiha bhratah

Meaning:ą°Øą±€ ą°­ą°¾ą°°ą±ą°Æ ą°Žą°µą°°ą±? ą°Øą±€ ą°•ą±Šą°”ą±ą°•ą± ą°Žą°µą°°ą±? ఈ సంసారం ą°®ą°æą°•ą±ą°•ą°æą°²ą°æ ą°µą°æą°šą°æą°¤ą±ą°°ą°®ą±ˆą°Øą°¦ą°æ. నీవు ą°Žą°µą°°ą°æą°µą°¾ą°”ą°µą±? ą°Žą°•ą±ą°•ą°”ą°æ నుంఔి ą°µą°šą±ą°šą°¾ą°µą±? ą°“ సోదరా, ą°† ą°¤ą°¤ą±ą°¤ą±ą°µą°¾ą°Øą±ą°Øą°æ ą°‡ą°•ą±ą°•ą°” ą°†ą°²ą±‹ą°šą°æą°‚ą°šą±.

Verse 9

š‘Œøš‘Œ¤š‘š‘Œøš‘Œ™š‘š‘Œ—š‘Œ¤š‘š‘Œµš‘‡ š‘ŒØš‘Œæš‘Œøš‘š‘Œøš‘Œ™š‘š‘Œ—š‘Œ¤š‘š‘Œµš‘Œ‚ š‘ŒØš‘Œæš‘Œøš‘š‘Œøš‘Œ™š‘š‘Œ—š‘Œ¤š‘š‘Œµš‘‡ š‘ŒØš‘Œæš‘Œ°š‘š‘Œ®š‘‹š‘Œ¹š‘Œ¤š‘š‘Œµš‘Œ®š‘ ą„¤ š‘ŒØš‘Œæš‘Œ°š‘š‘Œ®š‘‹š‘Œ¹š‘Œ¤š‘š‘Œµš‘‡ š‘ŒØš‘Œæš‘Œ¶š‘š‘Œšš‘Œ²š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘ŒØš‘Œæš‘Œ¶š‘š‘Œšš‘Œ²š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘‡ š‘Œœš‘€š‘Œµš‘ŒØš‘š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œæš‘Œƒ ą„„

Satsangatve nissangatvam nissangatve nirmohatvam Nirmohatve nishchalatattvam nishchalatattve jivanmuktih

Meaning:ą°øą°¤ą±ą°øą°‚ą°—ą°‚ వలన ą°Øą°æą°øą±ą°øą°‚ą°—ą°¤ą±ą°µą°‚; ą°Øą°æą°øą±ą°øą°‚ą°—ą°¤ą±ą°µą°‚ వలన ą°Øą°æą°°ą±ą°®ą±‹ą°¹ą°¤ą±ą°µą°‚; ą°Øą°æą°°ą±ą°®ą±‹ą°¹ą°¤ą±ą°µą°‚ వలన ą°Øą°æą°¶ą±ą°šą°² ą°¤ą°¤ą±ą°¤ą±ą°µą°‚; ą°Øą°æą°¶ą±ą°šą°² ą°¤ą°¤ą±ą°¤ą±ą°µą°‚ వలన ą°œą±€ą°µą°Øą±ą°®ą±ą°•ą±ą°¤ą°æ కలుగుతుంది.

Verse 10

š‘Œµš‘ŒÆš‘Œøš‘Œæ š‘Œ—š‘Œ¤š‘‡ š‘Œ•š‘Œƒ š‘Œ•š‘Œ¾š‘Œ®š‘Œµš‘Œæš‘Œ•š‘Œ¾š‘Œ°š‘Œƒ š‘Œ¶š‘š‘Œ·š‘š‘Œ•š‘‡ š‘ŒØš‘€š‘Œ°š‘‡ š‘Œ•š‘Œƒ š‘Œ•š‘Œ¾š‘Œøš‘Œ¾š‘Œ°š‘Œƒ ą„¤ š‘Œ•š‘š‘Œ·š‘€š‘Œ£š‘‡ š‘Œµš‘Œæš‘Œ¤š‘š‘Œ¤š‘‡ š‘Œ•š‘Œƒ š‘ŒŖš‘Œ°š‘Œæš‘Œµš‘Œ¾š‘Œ°š‘Œƒ š‘Œœš‘š‘Œžš‘Œ¾š‘Œ¤š‘‡ š‘Œ¤š‘Œ¤š‘š‘Œ¤š‘š‘Œµš‘‡ š‘Œ•š‘Œƒ š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘Œƒ ą„„

Vayasi gate kah kamavikarah shushke nire kah kasarah Kshine vitte kah parivarah jnate tattve kah samsarah

Meaning:ą°Æą±Œą°µą°Øą°‚ ą°—ą°”ą°æą°šą°¾ą°• కామవికారం ą°Žą°•ą±ą°•ą°”? నీరు ą°Žą°‚ą°”ą°æą°Ŗą±‹ą°Æą°¾ą°• ą°øą°°ą°øą±ą°øą± ą°Žą°•ą±ą°•ą°”? ą°§ą°Øą°‚ ą°•ą±ą°·ą±€ą°£ą°æą°‚ą°šą°¾ą°• ą°•ą±ą°Ÿą±ą°‚ą°¬ą°‚ ą°Žą°•ą±ą°•ą°”? ą°¤ą°¤ą±ą°¤ą±ą°µą°‚ తెలిసాక సంసారం ą°Žą°•ą±ą°•ą°”?

Verse 11

š‘Œ®š‘Œ¾ š‘Œ•š‘š‘Œ°š‘ š‘Œ§š‘ŒØ š‘ŒÆš‘—š‘Œµš‘ŒØ š‘Œ—š‘Œ°š‘š‘Œµš‘Œ‚ š‘Œ¹š‘Œ°š‘Œ¤š‘Œæ š‘ŒØš‘Œæš‘Œ®š‘‡š‘Œ·š‘Œ¾š‘Œ¤š‘š‘Œ•š‘Œ¾š‘Œ²š‘Œƒ š‘Œøš‘Œ°š‘š‘Œµš‘Œ®š‘ ą„¤ š‘Œ®š‘Œ¾š‘ŒÆš‘Œ¾š‘Œ®š‘ŒÆš‘Œ®š‘Œæš‘Œ¦š‘Œ®š‘Œ–š‘Œæš‘Œ²š‘Œ‚ š‘Œ¹š‘Œæš‘Œ¤š‘š‘Œµš‘Œ¾ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘ŒŖš‘Œ¦š‘Œ‚ š‘Œ¤š‘š‘Œµš‘Œ‚ š‘ŒŖš‘š‘Œ°š‘Œµš‘Œæš‘Œ¶ š‘Œµš‘Œæš‘Œ¦š‘Œæš‘Œ¤š‘š‘Œµš‘Œ¾ ą„„

Ma kuru dhana yauvana garvam harati nimeshatkalah sarvam Mayamayamidamakhilam hitva brahmapadam tvam pravisha viditva

Meaning:ą°§ą°Øą°‚, ą°œą°Øą°‚, ą°Æą±Œą°µą°Øą°‚ą°Ŗą±ˆ ą°—ą°°ą±ą°µą°Ŗą°”ą°•ą±; కాలం ą°•ą±ą°·ą°£ą°‚ą°²ą±‹ ą°µą±€ą°Ÿą°Øą±ą°Øą°æą°Ÿą°æą°Øą±€ ą°¹ą°°ą°æą°‚ą°šą°æą°µą±‡ą°øą±ą°¤ą±ą°‚ą°¦ą°æ. ఈ మాయామయ ą°œą°—ą°¤ą±ą°¤ą°‚ą°¤ą°Ÿą°æą°Øą±€ విఔిచి, ą°¬ą±ą°°ą°¹ą±ą°®ą°Ŗą°¦ą°¾ą°Øą±ą°Øą°æ తెలుసుకుని అందులో ą°Ŗą±ą°°ą°µą±‡ą°¶ą°æą°‚ą°šą±.

Verse 12

š‘Œ¦š‘Œæš‘ŒØš‘ŒÆš‘Œ¾š‘Œ®š‘Œæš‘ŒØš‘š‘ŒÆš‘— š‘Œøš‘Œ¾š‘ŒÆš‘Œ‚ š‘ŒŖš‘š‘Œ°š‘Œ¾š‘Œ¤š‘Œƒ š‘Œ¶š‘Œæš‘Œ¶š‘Œæš‘Œ°š‘Œµš‘Œøš‘ŒØš‘š‘Œ¤š‘— š‘ŒŖš‘š‘ŒØš‘Œ°š‘Œ¾š‘ŒÆš‘Œ¾š‘Œ¤š‘Œƒ ą„¤ š‘Œ•š‘Œ¾š‘Œ²š‘Œƒ š‘Œ•š‘š‘Œ°š‘€š‘Œ”š‘Œ¤š‘Œæ š‘Œ—š‘Œšš‘š‘Œ›š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘ŒÆš‘š‘Œƒ š‘Œ¤š‘Œ¦š‘ŒŖš‘Œæ š‘ŒØ š‘Œ®š‘š‘Œžš‘š‘Œšš‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ¶š‘Œ¾š‘Œµš‘Œ¾š‘ŒÆš‘š‘Œƒ ą„„

Dinayaminyau sayam pratah shishiravasantau punarayatah Kalah kridati gachchhatyayuh tadapi na munchatyashavayuh

Meaning:పగలు-ą°°ą°¾ą°¤ą±ą°°ą°æ, ą°øą°¾ą°Æą°‚ą°¤ą±ą°°ą°‚-ఉదయం, ą°¶ą°æą°¶ą°æą°°ą°‚-వసంతం ą°®ą°¾ą°Ÿą°æą°®ą°¾ą°Ÿą°æą°•ą±€ ą°µą°šą±ą°šą°æą°Ŗą±‹ą°¤ą°¾ą°Æą°æ; కాలం ą°•ą±ą°°ą±€ą°”ą°æą°øą±ą°¤ą±ą°‚ą°¦ą°æ, ఆయువు తరిగిపోతుంది — ą°…ą°Æą°æą°Øą°¾ ఆశ అనే గాలి ą°µą°æą°”ą°æą°šą°æą°Ŗą±†ą°Ÿą±ą°Ÿą°¦ą±.

Verse 13

š‘Œ•š‘Œ¾ š‘Œ¤š‘‡ š‘Œ•š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œ¾ š‘Œ§š‘ŒØš‘Œ—š‘Œ¤š‘Œšš‘Œæš‘ŒØš‘š‘Œ¤š‘Œ¾ š‘Œµš‘Œ¾š‘Œ¤š‘š‘Œ² š‘Œ•š‘Œæš‘Œ‚ š‘Œ¤š‘Œµ š‘ŒØš‘Œ¾š‘Œøš‘š‘Œ¤š‘Œæ š‘ŒØš‘Œæš‘ŒÆš‘ŒØš‘š‘Œ¤š‘Œ¾ ą„¤ š‘Œ¤š‘š‘Œ°š‘Œæš‘Œœš‘Œ—š‘Œ¤š‘Œæ š‘Œøš‘Œœš‘š‘Œœš‘ŒØš‘Œøš‘Œ™š‘š‘Œ—š‘Œ¤š‘Œæš‘Œ°š‘‡š‘Œ•š‘Œ¾ š‘Œ­š‘Œµš‘Œ¤š‘Œæ š‘Œ­š‘Œµš‘Œ¾š‘Œ°š‘š‘Œ£š‘Œµš‘Œ¤š‘Œ°š‘Œ£š‘‡ š‘ŒØš‘—š‘Œ•š‘Œ¾ ą„„

Ka te kanta dhanagatachinta vatula kim tava nasti niyanta Trijagati sajjanasangatireka bhavati bhavarnavatarane nauka

Meaning:ą°“ ą°Ŗą°æą°šą±ą°šą°æą°µą°¾ą°”ą°¾, ą°­ą°¾ą°°ą±ą°Æ, ą°§ą°Øą°‚ ą°—ą±ą°°ą°æą°‚ą°šą°æ ఈ ą°šą°æą°‚ą°¤ ą°Žą°‚ą°¦ą±ą°•ą±? నీకు ą°®ą°¾ą°°ą±ą°—ą°¦ą°°ą±ą°¶ą°æ ą°Žą°µą°°ą±‚ లేరా? మూఔు లోకాలలో ą°øą°œą±ą°œą°Ø ą°øą°¾ą°‚ą°—ą°¤ą±ą°Æą°®ą±Šą°•ą±ą°•ą°Ÿą±‡ ą°­ą°µą°øą°¾ą°—ą°°ą°¾ą°Øą±ą°Øą°æ ą°¦ą°¾ą°Ÿą°æą°‚ą°šą±‡ ą°Øą±Œą°•.

Verse 14

š‘Œ¦š‘š‘Œµš‘Œ¾š‘Œ¦š‘Œ¶ š‘Œ®š‘Œžš‘š‘Œœš‘Œ°š‘Œæš‘Œ•š‘Œ¾š‘Œ­š‘Œæš‘Œ°š‘Œ¶š‘‡š‘Œ·š‘Œƒ š‘Œ•š‘Œ„š‘Œæš‘Œ¤š‘‹ š‘Œµš‘ˆš‘ŒÆš‘Œ¾š‘Œ•š‘Œ°š‘Œ£š‘Œøš‘š‘ŒÆš‘ˆš‘Œ·š‘Œƒ ą„¤ š‘Œ‰š‘ŒŖš‘Œ¦š‘‡š‘Œ¶š‘‹š‘Œ½š‘Œ­š‘‚š‘Œ¦š‘š‘Œµš‘Œæš‘Œ¦š‘š‘ŒÆš‘Œ¾ š‘ŒØš‘Œæš‘ŒŖš‘š‘Œ£š‘ˆš‘Œƒ š‘Œ¶š‘š‘Œ°š‘€š‘Œ®š‘Œšš‘š‘Œ›š‘Œ™š‘š‘Œ•š‘Œ° š‘Œ­š‘Œ—š‘Œµš‘Œšš‘š‘Œ›š‘Œ°š‘Œ£š‘ˆš‘Œƒ ą„„

Dvadasha manjarikabhirasheshah kathito vaiyakaranasyaishah Upadeshobhudvidya nipunaih shrimachchhankara bhagavachchharanaih

Meaning:ą°Ŗą°Øą±ą°Øą±†ą°‚ą°”ą± ą°¶ą±ą°²ą±‹ą°•ą°¾ą°²ą°²ą±‹ (ą°¦ą±ą°µą°¾ą°¦ą°¶-ą°®ą°‚ą°œą°°ą°æą°•) ą°šą±†ą°Ŗą±ą°Ŗą°¬ą°”ą°æą°Ø ఈ ą°øą°‚ą°Ŗą±‚ą°°ą±ą°£ ą°‰ą°Ŗą°¦ą±‡ą°¶ą°¾ą°Øą±ą°Øą°æ, ą°µą°æą°¦ą±ą°Æą°¾ą°Ŗą°°ą°æą°Ŗą±‚ą°°ą±ą°£ą±ą°²ą±ˆą°Ø ą°­ą°—ą°µą°¾ą°Øą± శంకరుల ą°Ŗą±‚ą°œą±ą°Æ పాదాలు (ą°†) ą°µą±ˆą°Æą°¾ą°•ą°°ą°£ą±ą°Øą°æą°•ą°æ ą°‡ą°šą±ą°šą°¾ą°Æą°æ.

Verse 15

š‘Œœš‘ŒŸš‘Œæš‘Œ²š‘‹ š‘Œ®š‘š‘Œ£š‘š‘Œ”š‘€ š‘Œ²š‘š‘Œžš‘š‘Œ›š‘Œæš‘Œ¤š‘Œ•š‘‡š‘Œ¶š‘Œƒ š‘Œ•š‘Œ¾š‘Œ·š‘Œ¾š‘ŒÆš‘Œ¾š‘Œ®š‘š‘Œ¬š‘Œ° š‘Œ¬š‘Œ¹š‘š‘Œ•š‘ƒš‘Œ¤š‘Œµš‘‡š‘Œ·š‘Œƒ ą„¤ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘ŒØš‘š‘ŒØš‘ŒŖš‘Œæ š‘Œš š‘ŒØ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘Œ¤š‘Œæ š‘Œ®š‘‚š‘Œ¢š‘Œƒ š‘Œ‰š‘Œ¦š‘Œ°š‘ŒØš‘Œæš‘Œ®š‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ‚ š‘Œ¬š‘Œ¹š‘š‘Œ•š‘ƒš‘Œ¤š‘Œµš‘‡š‘Œ·š‘Œƒ ą„„

Jatilo mundi lunchhitakeshah kashayambara bahukritaveshah Pashyannapi cha na pashyati mudhah udaranimittam bahukritaveshah

Meaning:జటాధారి ఒకఔు, ముంఔిత ą°¶ą°æą°°ą°øą±ą°•ą±ą°”ą± ఒకఔు, కేశలుంఛనం ą°šą±‡ą°øą°æą°Øą°µą°¾ą°”ą± ఒకఔు, కాషాయ ą°µą°øą±ą°¤ą±ą°°ą°¾ą°²ą°²ą±‹ అనేక వేషాలు ą°§ą°°ą°æą°‚ą°šą°æą°Øą°µą°¾ą°”ą± ఒకఔు — మూఢుఔు ą°šą±‚ą°øą±ą°¤ą±‚ కూఔా ą°šą±‚ą°”ą°”ą±; ఈ ą°µą±‡ą°·ą°¾ą°²ą°Øą±ą°Øą±€ కేవలం కఔుపు కోసమే.

Verse 16

š‘Œ…š‘Œ™š‘š‘Œ—š‘Œ‚ š‘Œ—š‘Œ²š‘Œæš‘Œ¤š‘Œ‚ š‘ŒŖš‘Œ²š‘Œæš‘Œ¤š‘Œ‚ š‘Œ®š‘š‘Œ£š‘š‘Œ”š‘Œ‚ š‘Œ¦š‘Œ¶š‘ŒØš‘Œµš‘Œæš‘Œ¹š‘€š‘ŒØš‘Œ‚ š‘Œœš‘Œ¾š‘Œ¤š‘Œ‚ š‘Œ¤š‘š‘Œ£š‘š‘Œ”š‘Œ®š‘ ą„¤ š‘Œµš‘ƒš‘Œ¦š‘š‘Œ§š‘‹ š‘ŒÆš‘Œ¾š‘Œ¤š‘Œæ š‘Œ—š‘ƒš‘Œ¹š‘€š‘Œ¤š‘š‘Œµš‘Œ¾ š‘Œ¦š‘Œ£š‘š‘Œ”š‘Œ‚ š‘Œ¤š‘Œ¦š‘ŒŖš‘Œæ š‘ŒØ š‘Œ®š‘š‘Œžš‘š‘Œšš‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ¶š‘Œ¾š‘ŒŖš‘Œæš‘Œ£š‘š‘Œ”š‘Œ®š‘ ą„„

Angam galitam palitam mundam dashanavihinam jatam tundam Vriddho yati grihitva dandam tadapi na munchatyashapindam

Meaning:దేహం ą°¶ą°æą°„ą°æą°²ą°®ą±ˆą°‚ą°¦ą°æ, తల నెరిసింది, నోరు ą°Ŗą°³ą±ą°³ą± ఊఔి పోయింది; ą°µą±ƒą°¦ą±ą°§ą±ą°”ą± ą°šą±‡ą°¤ą°æą°•ą°°ą±ą°° ą°Ŗą°Ÿą±ą°Ÿą±ą°•ą±ą°Øą°æ ą°Øą°”ą±ą°øą±ą°¤ą°¾ą°”ą± — ą°…ą°Æą°æą°Øą°¾ ఆశ అనే ą°®ą±ą°¦ą±ą°¦ą°Øą± విఔవఔు.

Verse 17

š‘Œ…š‘Œ—š‘š‘Œ°š‘‡ š‘Œµš‘Œ¹š‘š‘ŒØš‘Œæš‘Œƒ š‘ŒŖš‘ƒš‘Œ·š‘š‘Œ š‘‡ š‘Œ­š‘Œ¾š‘ŒØš‘š‘Œƒ š‘Œ°š‘Œ¾š‘Œ¤š‘š‘Œ°š‘— š‘Œšš‘š‘Œ¬š‘š‘Œ• š‘Œøš‘Œ®š‘Œ°š‘š‘ŒŖš‘Œæš‘Œ¤ š‘Œœš‘Œ¾š‘ŒØš‘š‘Œƒ ą„¤ š‘Œ•š‘Œ°š‘Œ¤š‘Œ² š‘Œ­š‘Œæš‘Œ•š‘š‘Œ·š‘Œøš‘š‘Œ¤š‘Œ°š‘š‘Œ¤š‘Œ²š‘Œµš‘Œ¾š‘Œøš‘Œƒ š‘Œ¤š‘Œ¦š‘ŒŖš‘Œæ š‘ŒØ š‘Œ®š‘š‘Œžš‘š‘Œšš‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ¶š‘Œ¾š‘ŒŖš‘Œ¾š‘Œ¶š‘Œƒ ą„„

Agre vahnih prishthe bhanuh ratrau chubuka samarpita januh Karatala bhikshastarutalavasah tadapi na munchatyashapashah

Meaning:ముందు ą°…ą°—ą±ą°Øą°æ, వెనుక ą°øą±‚ą°°ą±ą°Æą±ą°”ą±; ą°°ą°¾ą°¤ą±ą°°ą°æ ą°®ą±‹ą°•ą°¾ą°³ą±ą°³ą°Øą± ą°—ą°”ą±ą°”ą°¾ą°Øą°æą°•ą°æ ą°†ą°Øą°æą°‚ą°šą°æ ą°•ą±‚ą°°ą±ą°šą±ą°Øą°æ; ą°…ą°°ą°šą±‡ą°¤ą°æą°²ą±‹ ą°­ą°æą°•ą±ą°·, ą°šą±†ą°Ÿą±ą°Ÿą± ą°•ą°æą°‚ą°¦ నివాసం — ą°…ą°Æą°æą°Øą°¾ ఆశ అనే పాశం వదలదు.

Verse 18

š‘Œ•š‘š‘Œ°š‘š‘Œ¤š‘‡ š‘Œ—š‘Œ™š‘š‘Œ—š‘Œ¾š‘Œøš‘Œ¾š‘Œ—š‘Œ°š‘Œ—š‘Œ®š‘ŒØš‘Œ‚ š‘Œµš‘š‘Œ°š‘Œ¤ š‘ŒŖš‘Œ°š‘Œæš‘ŒŖš‘Œ¾š‘Œ²š‘ŒØš‘Œ®š‘Œ„š‘Œµš‘Œ¾ š‘Œ¦š‘Œ¾š‘ŒØš‘Œ®š‘ ą„¤ š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œµš‘Œæš‘Œ¹š‘€š‘ŒØš‘Œƒ š‘Œøš‘Œ°š‘š‘Œµš‘Œ®š‘Œ¤š‘‡š‘ŒØ š‘Œ­š‘Œœš‘Œ¤š‘Œæ š‘ŒØ š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œæš‘Œ‚ š‘Œœš‘ŒØš‘š‘Œ®š‘Œ¶š‘Œ¤š‘‡š‘ŒØ ą„„

Kurute gangasagaragamanam vrata paripalanamathava danam Jnanavihinah sarvamatena bhajati na muktim janmashatena

Meaning:గంగాసాగర ą°Æą°¾ą°¤ą±ą°° ą°šą±‡ą°Æą°µą°šą±ą°šą±, ą°µą±ą°°ą°¤ą°¾ą°²ą± ą°Ŗą°¾ą°Ÿą°æą°‚ą°šą°µą°šą±ą°šą± లేదా దానం ą°šą±‡ą°Æą°µą°šą±ą°šą± — ą°…ą°Æą°æą°Øą°¾ ą°œą±ą°žą°¾ą°Øą°‚ ą°²ą±‡ą°•ą±ą°‚ą°Ÿą±‡, ą°…ą°Øą±ą°Øą°æ మతాల ą°Ŗą±ą°°ą°•ą°¾ą°°ą°‚, నూరు ą°œą°Øą±ą°®ą°²ą°²ą±‹ą°Øą±‚ ą°®ą±ą°•ą±ą°¤ą°æ ą°²ą°­ą°æą°‚ą°šą°¦ą±.

Verse 19

š‘Œøš‘š‘Œ°š‘Œ®š‘ŒØš‘š‘Œ¦š‘Œæš‘Œ° š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œøš‘Œƒ š‘Œ¶š‘ŒÆš‘š‘ŒÆš‘Œ¾ š‘Œ­š‘‚š‘Œ¤š‘Œ²š‘Œ®š‘Œœš‘Œæš‘ŒØš‘Œ‚ š‘Œµš‘Œ¾š‘Œøš‘Œƒ ą„¤ š‘Œøš‘Œ°š‘š‘Œµ š‘ŒŖš‘Œ°š‘Œæš‘Œ—š‘š‘Œ°š‘Œ¹ š‘Œ­š‘‹š‘Œ—š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ—š‘Œƒ š‘Œ•š‘Œøš‘š‘ŒÆ š‘Œøš‘š‘Œ–š‘Œ‚ š‘ŒØ š‘Œ•š‘Œ°š‘‹š‘Œ¤š‘Œæ š‘Œµš‘Œæš‘Œ°š‘Œ¾š‘Œ—š‘Œƒ ą„„

Suramandira nivasah shayya bhutalamajinam vasah Sarva parigraha bhogatyagah kasya sukham na karoti viragah

Meaning:దేవాలయంలో నివాసం, పఔకగా నేల, ą°µą°øą±ą°¤ą±ą°°ą°‚ą°—ą°¾ ą°œą°æą°‚ą°•ą°šą°°ą±ą°®ą°‚ — ą°øą°°ą±ą°µ ą°Ŗą°°ą°æą°—ą±ą°°ą°¹ą°¾ą°Øą±ą°Øą°æ, ą°­ą±‹ą°—ą°¾ą°Øą±ą°Øą°æ ą°¤ą±ą°Æą°œą°æą°‚ą°šą°”ą°‚: ą°…ą°Ÿą±ą°Ÿą°æ ą°µą±ˆą°°ą°¾ą°—ą±ą°Æą°‚ ą°Žą°µą°°ą°æą°•ą°æ ą°øą±ą°–ą°®ą°æą°µą±ą°µą°¦ą±?

Verse 20

š‘ŒÆš‘‹š‘Œ—š‘Œ°š‘Œ¤š‘‹ š‘Œµš‘Œ¾ š‘Œ­š‘‹š‘Œ—š‘Œ°š‘Œ¤š‘‹ š‘Œµš‘Œ¾ š‘Œøš‘Œ™š‘š‘Œ—š‘Œ°š‘Œ¤š‘‹ š‘Œµš‘Œ¾ š‘Œøš‘Œ™š‘š‘Œ—š‘Œµš‘Œæš‘Œ¹š‘€š‘ŒØš‘Œƒ ą„¤ š‘ŒÆš‘Œøš‘š‘ŒÆ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘Œ£š‘Œæ š‘Œ°š‘Œ®š‘Œ¤š‘‡ š‘Œšš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ‚ š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ¤š‘Œæ š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ¤š‘Œæ š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ¤š‘š‘ŒÆš‘‡š‘Œµ ą„„

Yogarato va bhogarato va sangarato va sangavihinah Yasya brahmani ramate chittam nandati nandati nandatyeva

Meaning:యోగంలో ą°Øą°æą°®ą°—ą±ą°Øą±ą°”ą±ˆą°Øą°¾, భోగంలో ą°Øą°æą°®ą°—ą±ą°Øą±ą°”ą±ˆą°Øą°¾, ą°øą°¾ą°‚ą°—ą°¤ą±ą°Æą°‚ą°²ą±‹ ą°‰ą°Øą±ą°Øą°¾, ą°ą°•ą°¾ą°‚ą°¤ą°‚ą°²ą±‹ ą°‰ą°Øą±ą°Øą°¾ — ą°Žą°µą°°ą°æ ą°šą°æą°¤ą±ą°¤ą°‚ ą°¬ą±ą°°ą°¹ą±ą°®ą°‚ą°²ą±‹ ą°°ą°®ą°æą°øą±ą°¤ą±ą°‚ą°¦ą±‹, వాఔే ą°†ą°Øą°‚ą°¦ą°æą°øą±ą°¤ą°¾ą°”ą±, ą°†ą°Øą°‚ą°¦ą°æą°øą±ą°¤ą°¾ą°”ą±, ą°Øą°æą°œą°‚ą°—ą°¾ ą°†ą°Øą°‚ą°¦ą°æą°øą±ą°¤ą°¾ą°”ą±.

Verse 21

š‘Œ­š‘Œ—š‘Œµš‘Œ¦š‘š‘Œ—š‘€š‘Œ¤š‘Œ¾ š‘Œ•š‘Œæš‘Œžš‘š‘Œšš‘Œæš‘Œ¦š‘Œ§š‘€š‘Œ¤š‘Œ¾ š‘Œ—š‘Œ™š‘š‘Œ—š‘Œ¾š‘Œœš‘Œ² š‘Œ²š‘Œµš‘Œ•š‘Œ£š‘Œæš‘Œ•š‘Œ¾ š‘ŒŖš‘€š‘Œ¤š‘Œ¾ ą„¤ š‘Œøš‘Œ•š‘ƒš‘Œ¦š‘ŒŖš‘Œæ š‘ŒÆš‘‡š‘ŒØ š‘Œ®š‘š‘Œ°š‘Œ¾š‘Œ°š‘Œæš‘Œøš‘Œ®š‘Œ°š‘š‘Œšš‘Œ¾ š‘Œ•š‘š‘Œ°š‘Œæš‘ŒÆš‘Œ¤š‘‡ š‘Œ¤š‘Œøš‘š‘ŒÆ š‘ŒÆš‘Œ®š‘‡š‘ŒØ š‘ŒØ š‘Œšš‘Œ°š‘š‘Œšš‘Œ¾ ą„„

Bhagavadgita kinchidadhita gangajala lavakanika pita Sakridapi yena murarisamarcha kriyate tasya yamena na charcha

Meaning:ą°­ą°—ą°µą°¦ą±ą°—ą±€ą°¤ą°Øą± ą°•ą±Šą°‚ą°šą±†ą°®ą±ˆą°Øą°¾ ą°…ą°§ą±ą°Æą°Æą°Øą°‚ ą°šą±‡ą°øą°æ, ą°—ą°‚ą°—ą°¾ą°œą°²ą°¾ą°Øą±ą°Øą°æ ą°’ą°•ą±ą°• ą°¬ą±Šą°Ÿą±ą°Ÿą±ˆą°Øą°¾ ą°¤ą±ą°°ą°¾ą°—ą°æ, మురారిని ą°’ą°•ą±ą°•ą°øą°¾ą°°ą±ˆą°Øą°¾ ą°…ą°°ą±ą°šą°æą°‚ą°šą°æą°Øą°µą°¾ą°Øą°æą°¤ą±‹ యముఔు (ą°®ą±ƒą°¤ą±ą°Æą±ą°µą±) వాదనకు దిగఔు.

Verse 22

š‘ŒŖš‘š‘ŒØš‘Œ°š‘ŒŖš‘Œæ š‘Œœš‘ŒØš‘ŒØš‘Œ‚ š‘ŒŖš‘š‘ŒØš‘Œ°š‘ŒŖš‘Œæ š‘Œ®š‘Œ°š‘Œ£š‘Œ‚ š‘ŒŖš‘š‘ŒØš‘Œ°š‘ŒŖš‘Œæ š‘Œœš‘ŒØš‘ŒØš‘€š‘Œœš‘Œ š‘Œ°š‘‡ š‘Œ¶š‘ŒÆš‘ŒØš‘Œ®š‘ ą„¤ š‘Œ‡š‘Œ¹ š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘‡ š‘Œ¬š‘Œ¹š‘š‘Œ¦š‘š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œ°š‘‡ š‘Œ•š‘ƒš‘ŒŖš‘ŒÆš‘Œ¾š‘Œ½š‘ŒŖš‘Œ¾š‘Œ°š‘‡ š‘ŒŖš‘Œ¾š‘Œ¹š‘Œæ š‘Œ®š‘š‘Œ°š‘Œ¾š‘Œ°š‘‡ ą„„

Punarapi jananam punarapi maranam punarapi jananijathare shayanam Iha samsare bahudustare kripayapare pahi murare

Meaning:ą°®ą°³ą±ą°³ą±€ ą°œą°Øą°Øą°‚, ą°®ą°³ą±ą°³ą±€ మరణం, ą°®ą°³ą±ą°³ą±€ ą°¤ą°²ą±ą°²ą°æ ą°—ą°°ą±ą°­ą°‚ą°²ą±‹ ą°¶ą°Æą°Øą°‚ — ఈ ą°øą°‚ą°øą°¾ą°°ą°¾ą°Øą±ą°Øą°æ ą°¦ą°¾ą°Ÿą°”ą°‚ ą°…ą°¤ą±ą°Æą°‚ą°¤ ą°•ą°·ą±ą°Ÿą°‚. ą°“ మురారీ, ą°Øą±€ అపార ą°•ą±ƒą°Ŗą°¤ą±‹ ą°Øą°Øą±ą°Øą± ą°°ą°•ą±ą°·ą°æą°‚ą°šą±!

Verse 23

š‘Œ°š‘Œ„š‘š‘ŒÆš‘Œ¾š‘Œšš‘Œ°š‘š‘ŒŖš‘ŒŸ š‘Œµš‘Œæš‘Œ°š‘Œšš‘Œæš‘Œ¤ š‘Œ•š‘ŒØš‘š‘Œ„š‘Œƒ š‘ŒŖš‘š‘Œ£š‘š‘ŒÆš‘Œ¾š‘ŒŖš‘š‘Œ£š‘š‘ŒÆ š‘Œµš‘Œæš‘Œµš‘Œ°š‘š‘Œœš‘Œæš‘Œ¤ š‘ŒŖš‘ŒØš‘š‘Œ„š‘Œƒ ą„¤ š‘ŒÆš‘‹š‘Œ—š‘€ š‘ŒÆš‘‹š‘Œ—š‘ŒØš‘Œæš‘ŒÆš‘‹š‘Œœš‘Œæš‘Œ¤ š‘Œšš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œƒ š‘Œ°š‘Œ®š‘Œ¤š‘‡ š‘Œ¬š‘Œ¾š‘Œ²š‘‹š‘ŒØš‘š‘Œ®š‘Œ¤š‘š‘Œ¤š‘Œµš‘Œ¦š‘‡š‘Œµ ą„„

Rathyacharpata virachita kanthah punyapunya vivarjita panthah Yogi yoganiyojita chittah ramate balonmattavadeva

Meaning:వీధి ą°—ą±ą°”ą±ą°”ą°Ŗą±€ą°²ą°æą°•ą°²ą°¤ą±‹ ą°•ą±ą°Ÿą±ą°Ÿą°æą°Ø ą°¦ą±ą°Ŗą±ą°Ŗą°Ÿą°æ ą°•ą°Ŗą±ą°Ŗą±ą°•ą±ą°Øą°æ, ą°Ŗą±ą°£ą±ą°Æą°Ŗą°¾ą°Ŗą°¾ą°²ą°•ą± ą°…ą°¤ą±€ą°¤ą°®ą±ˆą°Ø ą°®ą°¾ą°°ą±ą°—ą°‚ą°²ą±‹ ą°Øą°”ą±ą°øą±ą°¤ą±‚, యోగంలో ą°šą°æą°¤ą±ą°¤ą°‚ ą°²ą°—ą±ą°Øą°‚ ą°šą±‡ą°øą°æą°Ø యోగి బాలునిలా లేదా ą°‰ą°Øą±ą°®ą°¤ą±ą°¤ą±ą°Øą°æą°²ą°¾ ą°µą°æą°¹ą°°ą°æą°øą±ą°¤ą°¾ą°”ą±.

Verse 24

š‘Œ•š‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œ•š‘‹š‘Œ½š‘Œ¹š‘Œ‚ š‘Œ•š‘š‘Œ¤ š‘Œ†š‘ŒÆš‘Œ¾š‘Œ¤š‘Œƒ š‘Œ•š‘Œ¾ š‘Œ®š‘‡ š‘Œœš‘ŒØš‘ŒØš‘€ š‘Œ•š‘‹ š‘Œ®š‘‡ š‘Œ¤š‘Œ¾š‘Œ¤š‘Œƒ ą„¤ š‘Œ‡š‘Œ¤š‘Œæ š‘ŒŖš‘Œ°š‘Œæš‘Œ­š‘Œ¾š‘Œµš‘ŒÆ š‘Œøš‘Œ°š‘š‘Œµš‘Œ®š‘Œøš‘Œ¾š‘Œ°š‘Œ‚ š‘Œµš‘Œæš‘Œ¶š‘š‘Œµš‘Œ‚ š‘Œ¤š‘š‘ŒÆš‘Œ•š‘š‘Œ¤š‘š‘Œµš‘Œ¾ š‘Œøš‘š‘Œµš‘ŒŖš‘š‘ŒØš‘Œµš‘Œæš‘Œšš‘Œ¾š‘Œ°š‘Œ®š‘ ą„„

Kastvam koham kuta ayatah ka me janani ko me tatah Iti paribhavaya sarvamasaram vishvam tyaktva svapnavicharam

Meaning:నీవెవరు? నేనెవరిని? ą°Žą°•ą±ą°•ą°”ą°æ నుంఔి ą°µą°šą±ą°šą°¾ą°Øą±? ą°Øą°¾ ą°¤ą°²ą±ą°²ą°æ ą°Žą°µą°°ą±, ą°¤ą°‚ą°”ą±ą°°ą°æ ą°Žą°µą°°ą±? ఇలా ą°†ą°²ą±‹ą°šą°æą°‚ą°šą°æ, ఈ ą°œą°—ą°¤ą±ą°¤ą°‚ą°¤ą°¾ ą°øą±ą°µą°Ŗą±ą°Øą°‚ వలె సారహీనమని తెలిసి దానిని ą°µą°æą°”ą°æą°šą°æą°Ŗą±†ą°Ÿą±ą°Ÿą±.

Verse 25

š‘Œ¤š‘š‘Œµš‘ŒÆš‘Œæ š‘Œ®š‘ŒÆš‘Œæ š‘Œšš‘Œ¾š‘ŒØš‘š‘ŒÆš‘Œ¤š‘š‘Œ°š‘ˆš‘Œ•š‘‹ š‘Œµš‘Œæš‘Œ·š‘š‘Œ£š‘š‘Œƒ š‘Œµš‘š‘ŒÆš‘Œ°š‘š‘Œ„š‘Œ‚ š‘Œ•š‘š‘ŒŖš‘š‘ŒÆš‘Œøš‘Œæ š‘Œ®š‘ŒÆš‘š‘ŒÆš‘Œøš‘Œ¹š‘Œæš‘Œ·š‘š‘Œ£š‘š‘Œƒ ą„¤ š‘Œ­š‘Œµ š‘Œøš‘Œ®š‘Œšš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œƒ š‘Œøš‘Œ°š‘š‘Œµš‘Œ¤š‘š‘Œ° š‘Œ¤š‘š‘Œµš‘Œ‚ š‘Œµš‘Œ¾š‘Œžš‘š‘Œ›š‘Œøš‘š‘ŒÆš‘Œšš‘Œæš‘Œ°š‘Œ¾š‘Œ¦š‘š‘ŒÆš‘Œ¦š‘Œæ š‘Œµš‘Œæš‘Œ·š‘š‘Œ£š‘š‘Œ¤š‘š‘Œµš‘Œ®š‘ ą„„

Tvayi mayi chanyatraiko vishnuh vyartham kupyasi mayyasahishnuh Bhava samachittah sarvatra tvam vanchhasyachiradyadi vishnutvam

Meaning:నీలో, నాలో, ą°øą°°ą±ą°µą°¤ą±ą°°ą°¾ ఒకే ą°µą°æą°·ą±ą°£ą±ą°µą± ą°‰ą°Øą±ą°Øą°¾ą°”ą±. అసహనంతో నీవు ą°µą±ą°Æą°°ą±ą°„ą°‚ą°—ą°¾ నాపై కోపపఔతావు. ą°¤ą±ą°µą°°ą°—ą°¾ ą°µą°æą°·ą±ą°£ą±ą°¤ą±ą°µą°¾ą°Øą±ą°Øą°æ ą°Ŗą±Šą°‚ą°¦ą°¾ą°²ą°Øą±ą°•ą±ą°‚ą°Ÿą±‡ ą°øą°°ą±ą°µą°¤ą±ą°°ą°¾ ą°øą°®ą°šą°æą°¤ą±ą°¤ą±ą°”ą°µą± ą°•ą°¾.

Verse 26

š‘Œ¶š‘Œ¤š‘š‘Œ°š‘— š‘Œ®š‘Œæš‘Œ¤š‘š‘Œ°š‘‡ š‘ŒŖš‘š‘Œ¤š‘š‘Œ°š‘‡ š‘Œ¬š‘ŒØš‘š‘Œ§š‘— š‘Œ®š‘Œ¾ š‘Œ•š‘š‘Œ°š‘ š‘ŒÆš‘Œ¤š‘š‘ŒØš‘Œ‚ š‘Œµš‘Œæš‘Œ—š‘š‘Œ°š‘Œ¹š‘Œøš‘ŒØš‘š‘Œ§š‘— ą„¤ š‘Œøš‘Œ°š‘š‘Œµš‘Œøš‘š‘Œ®š‘Œæš‘ŒØš‘š‘ŒØš‘ŒŖš‘Œæ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘Œ¾š‘Œ¤š‘š‘Œ®š‘Œ¾š‘ŒØš‘Œ‚ š‘Œøš‘Œ°š‘š‘Œµš‘Œ¤š‘š‘Œ°š‘‹š‘Œ¤š‘š‘Œøš‘ƒš‘Œœ š‘Œ­š‘‡š‘Œ¦š‘Œ¾š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œ®š‘ ą„„

Shatrau mitre putre bandhau ma kuru yatnam vigrahasandhau Sarvasminnapi pashyatmanam sarvatrotsrija bhedajnanam

Meaning:ą°¶ą°¤ą±ą°°ą±ą°µą±, ą°®ą°æą°¤ą±ą°°ą±ą°”ą±, ą°•ą±Šą°”ą±ą°•ą±, బంధువుతో విరోధం గానీ ą°øą°‚ą°§ą°æ గానీ ą°šą±‡ą°Æą°”ą°¾ą°Øą°æą°•ą°æ ą°Ŗą±ą°°ą°Æą°¤ą±ą°Øą°æą°‚ą°šą°•ą±. అందరిలో ą°†ą°¤ą±ą°®ą°Øą± ą°šą±‚ą°øą°æ, ą°øą°°ą±ą°µą°¤ą±ą°°ą°¾ భేద ą°…ą°œą±ą°žą°¾ą°Øą°¾ą°Øą±ą°Øą°æ ą°µą°æą°”ą°æą°šą°æą°Ŗą±†ą°Ÿą±ą°Ÿą±.

Verse 27

š‘Œ•š‘Œ¾š‘Œ®š‘Œ‚ š‘Œ•š‘š‘Œ°š‘‹š‘Œ§š‘Œ‚ š‘Œ²š‘‹š‘Œ­š‘Œ‚ š‘Œ®š‘‹š‘Œ¹š‘Œ‚ š‘Œ¤š‘š‘ŒÆš‘Œ•š‘š‘Œ¤š‘š‘Œµš‘Œ¾š‘Œ½š‘Œ½š‘Œ¤š‘š‘Œ®š‘Œ¾š‘ŒØš‘Œ‚ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘Œ¤š‘Œæ š‘Œøš‘‹š‘Œ½š‘Œ¹š‘Œ®š‘ ą„¤ š‘Œ†š‘Œ¤š‘š‘Œ®š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œµš‘Œæš‘Œ¹š‘€š‘ŒØš‘Œ¾ š‘Œ®š‘‚š‘Œ¢š‘Œ¾š‘Œƒ š‘Œ¤š‘‡ š‘ŒŖš‘Œšš‘š‘ŒÆš‘ŒØš‘š‘Œ¤š‘‡ š‘ŒØš‘Œ°š‘Œ•š‘ŒØš‘Œæš‘Œ—š‘‚š‘Œ¢š‘Œ¾š‘Œƒ ą„„

Kamam krodham lobham moham tyaktvatmanam pashyati soham Atmajnanavihina mudhah te pachyante narakanigudhah

Meaning:కామం, ą°•ą±ą°°ą±‹ą°§ą°‚, లోభం, ą°®ą±‹ą°¹ą°¾ą°Øą±ą°Øą°æ ą°¤ą±ą°Æą°œą°æą°‚ą°šą°æ మనిషి ą°†ą°¤ą±ą°®ą°Øą± 'ą°øą±‹ą°½ą°¹ą°®ą±' రూపంలో ą°šą±‚ą°øą±ą°¤ą°¾ą°”ą±. ą°†ą°¤ą±ą°®ą°œą±ą°žą°¾ą°Øą°‚ లేని మూఢులు నరకాలలో ą°°ą°¹ą°øą±ą°Æą°‚ą°—ą°¾ పీఔింపబఔతారు.

Verse 28

š‘Œ—š‘‡š‘ŒÆš‘Œ‚ š‘Œ—š‘€š‘Œ¤š‘Œ¾ š‘ŒØš‘Œ¾š‘Œ®š‘Œøš‘Œ¹š‘Œøš‘š‘Œ°š‘Œ‚ š‘Œ§š‘š‘ŒÆš‘‡š‘ŒÆš‘Œ‚ š‘Œ¶š‘š‘Œ°š‘€š‘ŒŖš‘Œ¤š‘Œæ š‘Œ°š‘‚š‘ŒŖš‘Œ®š‘Œœš‘Œøš‘š‘Œ°š‘Œ®š‘ ą„¤ š‘ŒØš‘‡š‘ŒÆš‘Œ‚ š‘Œøš‘Œœš‘š‘Œœš‘ŒØ š‘Œøš‘Œ™š‘š‘Œ—š‘‡ š‘Œšš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ‚ š‘Œ¦š‘‡š‘ŒÆš‘Œ‚ š‘Œ¦š‘€š‘ŒØš‘Œœš‘ŒØš‘Œ¾š‘ŒÆ š‘Œš š‘Œµš‘Œæš‘Œ¤š‘š‘Œ¤š‘Œ®š‘ ą„„

Geyam gita namasahasram dhyeyam shripati rupamajasram Neyam sajjana sange chittam deyam dinajanaya cha vittam

Meaning:గీత, (ą°µą°æą°·ą±ą°£ą±) ą°øą°¹ą°øą±ą°°ą°Øą°¾ą°®ą°‚ గానం ą°šą±‡ą°Æą°¦ą°—ą°æą°Øą°µą°æ; ą°¶ą±ą°°ą±€ą°Ŗą°¤ą°æ ą°°ą±‚ą°Ŗą°¾ą°Øą±ą°Øą°æ నిరంతరం ą°§ą±ą°Æą°¾ą°Øą°æą°‚ą°šą°¾ą°²ą°æ; ą°šą°æą°¤ą±ą°¤ą°¾ą°Øą±ą°Øą°æ ą°øą°¤ą±ą°øą°‚ą°—ą°‚ą°²ą±‹ ą°²ą°—ą±ą°Øą°‚ ą°šą±‡ą°Æą°¾ą°²ą°æ; ą°§ą°Øą°¾ą°Øą±ą°Øą°æ ą°¦ą±€ą°Øą°œą°Øą±ą°²ą°•ą± ą°‡ą°µą±ą°µą°¾ą°²ą°æ.

Verse 29

š‘Œøš‘š‘Œ–š‘Œ¤š‘Œƒ š‘Œ•š‘š‘Œ°š‘Œæš‘ŒÆš‘Œ¤š‘‡ š‘Œ•š‘Œ¾š‘Œ®š‘Œ¾š‘Œ­š‘‹š‘Œ—š‘Œƒ š‘ŒŖš‘Œ¶š‘š‘Œšš‘Œ¾š‘Œ¦š‘ŒØš‘š‘Œ¤ š‘Œ¶š‘Œ°š‘€š‘Œ°š‘‡ š‘Œ°š‘‹š‘Œ—š‘Œƒ ą„¤ š‘ŒÆš‘Œ¦š‘š‘ŒÆš‘ŒŖš‘Œæ š‘Œ²š‘‹š‘Œ•š‘‡ š‘Œ®š‘Œ°š‘Œ£š‘Œ‚ š‘Œ¶š‘Œ°š‘Œ£š‘Œ‚ š‘Œ¤š‘Œ¦š‘ŒŖš‘Œæ š‘ŒØ š‘Œ®š‘š‘Œžš‘š‘Œšš‘Œ¤š‘Œæ š‘ŒŖš‘Œ¾š‘ŒŖš‘Œ¾š‘Œšš‘Œ°š‘Œ£š‘Œ®š‘ ą„„

Sukhatah kriyate kamabhogah pashchadanta sharire rogah Yadyapi loke maranam sharanam tadapi na munchati papacharanam

Meaning:సుఖంగా భోగం ą°…ą°Øą±ą°­ą°µą°æą°‚ą°šą°¬ą°”ą±ą°¤ą±ą°‚ą°¦ą°æ — కానీ ą°† తరువాత, ą°…ą°Æą±ą°Æą±‹, దేహంలో రోగం ą°šą±‡ą°°ą±ą°¤ą±ą°‚ą°¦ą°æ. ఈ లోకంలో మరణమే అందరి ą°…ą°‚ą°¤ą°®ą±ˆą°Øą°¾, మనిషి పాపాచరణను విఔవఔు.

Verse 30

š‘Œ…š‘Œ°š‘š‘Œ„š‘Œ®š‘ŒØš‘Œ°š‘š‘Œ„š‘Œ‚ š‘Œ­š‘Œ¾š‘Œµš‘ŒÆ š‘ŒØš‘Œæš‘Œ¤š‘š‘ŒÆš‘Œ‚ š‘ŒØš‘Œ¾š‘Œøš‘š‘Œ¤š‘Œæš‘Œ¤š‘Œ¤š‘Œƒ š‘Œøš‘š‘Œ–š‘Œ²š‘‡š‘Œ¶š‘Œƒ š‘Œøš‘Œ¤š‘š‘ŒÆš‘Œ®š‘ ą„¤ š‘ŒŖš‘š‘Œ¤š‘š‘Œ°š‘Œ¾š‘Œ¦š‘ŒŖš‘Œæ š‘Œ§š‘ŒØš‘Œ­š‘Œ¾š‘Œœš‘Œ¾š‘Œ‚ š‘Œ­š‘€š‘Œ¤š‘Œæš‘Œƒ š‘Œøš‘Œ°š‘š‘Œµš‘Œ¤š‘š‘Œ°š‘ˆš‘Œ·š‘Œ¾ š‘Œµš‘Œæš‘Œ¹š‘Œæš‘Œ¤š‘Œ¾ š‘Œ°š‘€š‘Œ¤š‘Œæš‘Œƒ ą„„

Arthamanartham bhavaya nityam nastitatah sukhaleshah satyam Putradapi dhanabhajam bhitih sarvatraisha vihita ritih

Meaning:ą°§ą°Øą°‚ ą°…ą°Øą°°ą±ą°„ą°•ą°¾ą°°ą°æ ą°…ą°Øą°æ ą°Žą°²ą±ą°²ą°Ŗą±ą°Ŗą±ą°”ą±‚ ą°†ą°²ą±‹ą°šą°æą°‚ą°šą±; ą°Øą°æą°œą°¾ą°Øą°æą°•ą°æ అందులో ą°øą±ą°–ą°²ą±‡ą°¶ą°®ą±ˆą°Øą°¾ లేదు. ధనవంతులకు తమ ą°•ą±Šą°”ą±ą°•ą±ą°² వలన కూఔా ą°­ą°Æą°‚ — ą°øą°°ą±ą°µą°¤ą±ą°°ą°¾ ఇదే రీతి.

Verse 31

š‘ŒŖš‘š‘Œ°š‘Œ¾š‘Œ£š‘Œ¾š‘ŒÆš‘Œ¾š‘Œ®š‘Œ‚ š‘ŒŖš‘š‘Œ°š‘Œ¤š‘š‘ŒÆš‘Œ¾š‘Œ¹š‘Œ¾š‘Œ°š‘Œ‚ š‘ŒØš‘Œæš‘Œ¤š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œæš‘Œ¤š‘š‘ŒÆ š‘Œµš‘Œæš‘Œµš‘‡š‘Œ•š‘Œµš‘Œæš‘Œšš‘Œ¾š‘Œ°š‘Œ®š‘ ą„¤ š‘Œœš‘Œ¾š‘ŒŖš‘š‘ŒÆš‘Œøš‘Œ®š‘‡š‘Œ¤š‘Œøš‘Œ®š‘Œ¾š‘Œ§š‘Œæš‘Œµš‘Œæš‘Œ§š‘Œ¾š‘ŒØš‘Œ‚ š‘Œ•š‘š‘Œ°š‘š‘Œµš‘Œµš‘Œ§š‘Œ¾š‘ŒØš‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¦š‘Œµš‘Œ§š‘Œ¾š‘ŒØš‘Œ®š‘ ą„„

Pranayamam pratyaharam nityanitya vivekavicharam Japyasametasamadhividhanam kurvavadhanam mahadavadhanam

Meaning:ą°Ŗą±ą°°ą°¾ą°£ą°¾ą°Æą°¾ą°®ą°‚, ą°Ŗą±ą°°ą°¤ą±ą°Æą°¾ą°¹ą°¾ą°°ą°‚, ą°Øą°æą°¤ą±ą°Æą°¾ą°Øą°æą°¤ą±ą°Æ వివేక ą°µą°æą°šą°¾ą°°ą°‚, జపసహిత సమాధి ą°…ą°Øą±ą°·ą±ą° ą°¾ą°Øą°‚ — ą°µą±€ą°Ÿą°æą°Øą°æ ą°—ą±Šą°Ŗą±ą°Ŗ ą°¶ą±ą°°ą°¦ą±ą°§ą°¤ą±‹, ą°—ą±Šą°Ŗą±ą°Ŗ ą°ą°•ą°¾ą°—ą±ą°°ą°¤ą°¤ą±‹ ą°†ą°šą°°ą°æą°‚ą°šą±.

Verse 32

š‘Œ—š‘š‘Œ°š‘š‘Œšš‘Œ°š‘Œ£š‘Œ¾š‘Œ®š‘š‘Œ¬š‘š‘Œœ š‘ŒØš‘Œæš‘Œ°š‘š‘Œ­š‘Œ°š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œƒ š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘Œ¾š‘Œ¦š‘Œšš‘Œæš‘Œ°š‘Œ¾š‘Œ¦š‘š‘Œ­š‘Œµ š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œƒ ą„¤ š‘Œøš‘‡š‘ŒØš‘š‘Œ¦š‘š‘Œ°š‘Œæš‘ŒÆš‘Œ®š‘Œ¾š‘ŒØš‘Œø š‘ŒØš‘Œæš‘ŒÆš‘Œ®š‘Œ¾š‘Œ¦š‘‡š‘Œµš‘Œ‚ š‘Œ¦š‘š‘Œ°š‘Œ•š‘š‘Œ·š‘š‘ŒÆš‘Œøš‘Œæ š‘ŒØš‘Œæš‘Œœš‘Œ¹š‘ƒš‘Œ¦š‘ŒÆš‘Œøš‘š‘Œ„š‘Œ‚ š‘Œ¦š‘‡š‘Œµš‘Œ®š‘ ą„„

Gurucharanambuja nirbharabhaktah samsaradachiradbhava muktah Sendriyamanasa niyamadevam drakshyasi nijahridayastham devam

Meaning:గురువు ą°Ŗą°¾ą°¦ą°Ŗą°¦ą±ą°®ą°¾ą°²ą°Æą°‚ą°¦ą± ą°øą°‚ą°Ŗą±‚ą°°ą±ą°£ ą°­ą°•ą±ą°¤ą°æ ą°•ą°²ą°µą°¾ą°”ą°µą±ˆ సంసారం నుంఔి ą°¤ą±ą°µą°°ą°—ą°¾ ą°®ą±ą°•ą±ą°¤ą±ą°”ą°µą± ą°•ą°¾. ఈ విధంగా ą°‡ą°‚ą°¦ą±ą°°ą°æą°Æ, మనో ą°Øą°æą°—ą±ą°°ą°¹ą°‚ą°¤ą±‹ ą°Øą±€ ą°¹ą±ƒą°¦ą°Æą°‚ą°²ą±‹ą°Øą°æ దేవుని ą°¦ą°°ą±ą°¶ą°æą°øą±ą°¤ą°¾ą°µą±.

Verse 33

š‘Œ®š‘‚š‘Œ¢š‘Œƒ š‘Œ•š‘Œ¶š‘š‘Œšš‘ŒØ š‘Œµš‘ˆš‘ŒÆš‘Œ¾š‘Œ•š‘Œ°š‘Œ£š‘‹ š‘Œ”š‘š‘Œƒš‘Œ•š‘ƒš‘Œ™š‘š‘Œ•š‘Œ°š‘Œ£š‘Œ¾š‘Œ§š‘š‘ŒÆš‘ŒÆš‘ŒØš‘Œ§š‘š‘Œ°š‘€š‘Œ£š‘Œƒ ą„¤ š‘Œ¶š‘š‘Œ°š‘€š‘Œ®š‘Œšš‘š‘Œ›š‘Œ™š‘š‘Œ•š‘Œ° š‘Œ­š‘Œ—š‘Œµš‘Œšš‘š‘Œ›š‘Œæš‘Œ·š‘š‘ŒÆš‘ˆš‘Œƒ š‘Œ¬š‘‹š‘Œ§š‘Œæš‘Œ¤ š‘Œ†š‘Œøš‘€š‘Œšš‘š‘Œ›š‘‹š‘Œ§š‘Œæš‘Œ¤ š‘Œ•š‘Œ°š‘Œ£š‘Œƒ ą„„

Mudhah kashchana vaiyakarano duhkrinkaranadhyayanadhurinah Shrimachchhankara bhagavachchhishyaih bodhita asichchhodhita karanah

Meaning:ą°µą±ą°Æą°¾ą°•ą°°ą°£ ą°øą±‚ą°¤ą±ą°°ą°¾ą°² ('ą°”ą±ą°•ą±ƒą°™ą±ā€Œą°•ą°°ą°£') ą°…ą°§ą±ą°Æą°Æą°Øą°‚ą°²ą±‹ మునిగిన ą°’ą°• మూఢ ą°µą±ˆą°Æą°¾ą°•ą°°ą°£ą±ą°Øą°æ, ą°­ą°—ą°µą°¾ą°Øą± శంకరుల ą°¶ą°æą°·ą±ą°Æą±ą°²ą± ą°¬ą±‹ą°§ą°æą°‚ą°šą°æ అతని ą°¬ą±ą°¦ą±ą°§ą°æą°Øą°æ ą°¶ą±ą°¦ą±ą°§ą°æ (ą°øą°°ą°æą°¦ą°æą°¦ą±ą°¦ą±) ą°šą±‡ą°¶ą°¾ą°°ą±.

Verse 34

š‘Œ­š‘Œœ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ­š‘Œœ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ­š‘Œœ š‘Œ®š‘‚š‘Œ¢š‘Œ®š‘Œ¤š‘‡ ą„¤ š‘ŒØš‘Œ¾š‘Œ®š‘Œøš‘š‘Œ®š‘Œ°š‘Œ£š‘Œ¾š‘Œ¦š‘ŒØš‘š‘ŒÆš‘Œ®š‘š‘ŒŖš‘Œ¾š‘ŒÆš‘Œ‚ š‘ŒØš‘Œ¹š‘Œæ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘Œ¾š‘Œ®š‘‹ š‘Œ­š‘Œµš‘Œ¤š‘Œ°š‘Œ£š‘‡ ą„„

Bhaja govindam bhaja govindam govindam bhaja mudhamate Namasmaranadanyamupayam nahi pashyamo bhavatarane

Meaning:గోవిందుని ą°­ą°œą°æą°‚ą°šą±, గోవిందుని ą°­ą°œą°æą°‚ą°šą±, గోవిందుని ą°­ą°œą°æą°‚ą°šą±, ą°“ మూఢ మనసా! ą°­ą°µą°øą°¾ą°—ą°°ą°¾ą°Øą±ą°Øą°æ ą°¦ą°¾ą°Ÿą°”ą°¾ą°Øą°æą°•ą°æ ą°Øą°¾ą°®ą°øą±ą°®ą°°ą°£ą°‚ ą°¤ą°Ŗą±ą°Ŗ వేరే ఉపాయం మాకు ą°•ą°Øą°æą°Ŗą°æą°‚ą°šą°¦ą±.

Word-by-Word Meaning

Click any word to hear its pronunciation

š‘Œ­š‘ŒœšŸ”ŠBhajaWorship, seek, turn to
š‘Œ—š‘‹š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ‚šŸ”ŠGovindamGovinda (Krishna/Vishnu)
š‘Œ®š‘‚š‘Œ¢š‘Œ®š‘Œ¤š‘‡šŸ”ŠMudhamateO foolish mind!
š‘Œ”š‘š‘Œ•š‘ƒš‘Œžš‘š‘Œ•š‘Œ°š‘Œ£š‘‡šŸ”ŠDukrinkaraneGrammar rules (symbol of dry scholarship)
š‘Œ§š‘ŒØš‘Œ¾š‘Œ—š‘Œ®š‘Œ¤š‘ƒš‘Œ·š‘š‘Œ£š‘Œ¾š‘Œ‚šŸ”ŠDhanaagama TrishnamThirst for acquiring wealth
š‘Œøš‘Œ¦š‘š‘Œ¬š‘š‘Œ¦š‘š‘Œ§š‘Œæš‘Œ‚šŸ”ŠSadbuddhimRight understanding, wisdom
š‘Œµš‘Œæš‘Œ¤š‘ƒš‘Œ·š‘š‘Œ£š‘Œ¾š‘Œ®š‘šŸ”ŠVitrishnamDesirelessness, contentment
š‘ŒØš‘Œæš‘Œœš‘Œ•š‘Œ°š‘š‘Œ®šŸ”ŠNijakarmaOne's own karma/destiny
š‘Œ®š‘‹š‘Œ¹š‘Œ¾š‘Œµš‘‡š‘Œ¶š‘Œ®š‘šŸ”ŠMohaveshamDelusion of attraction
š‘Œ…š‘Œ¤š‘Œæš‘Œ¶š‘ŒÆš‘Œšš‘ŒŖš‘Œ²š‘Œ®š‘šŸ”ŠAtishaya ChapalamExtremely fleeting/unstable
š‘Œµš‘š‘ŒÆš‘Œ¾š‘Œ§š‘ŒæšŸ”ŠVyadhiDisease
š‘Œ…š‘Œ­š‘Œæš‘Œ®š‘Œ¾š‘ŒØšŸ”ŠAbhimanaPride, ego
š‘Œ¶š‘‹š‘Œ•š‘Œ¹š‘Œ¤š‘Œ‚šŸ”ŠShokahatatamStruck by sorrow
š‘Œœš‘Œ°š‘š‘Œœš‘Œ°š‘Œ¦š‘‡š‘Œ¹š‘‡šŸ”ŠJarjara DeheDecrepit body
š‘ŒŖš‘Œµš‘ŒØšŸ”ŠPavanBreath, life force
š‘Œ­š‘Œ¾š‘Œ°š‘š‘ŒÆš‘Œ¾šŸ”ŠBharyaWife
š‘Œ¬š‘Œ¾š‘Œ²š‘ŒƒšŸ”ŠBalahChild
š‘Œ¤š‘Œ°š‘š‘Œ£š‘€šŸ”ŠTaruniYoung woman
š‘Œµš‘ƒš‘Œ¦š‘š‘Œ§š‘ŒƒšŸ”ŠVriddhahOld person
š‘Œšš‘Œæš‘ŒØš‘š‘Œ¤š‘Œ¾šŸ”ŠChintaWorry, anxiety
š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘Œ£š‘ŒæšŸ”ŠBrahmaniIn the Supreme Truth
š‘Œ•š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œ¾šŸ”ŠKantaWife, beloved
š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°šŸ”ŠSamsaraWorldly existence, cycle of birth-death
š‘Œøš‘Œ¤š‘š‘Œøš‘Œ™š‘š‘Œ—š‘Œ¤š‘š‘Œµš‘‡šŸ”ŠSatsangatveIn good company
š‘ŒØš‘Œæš‘Œ°š‘š‘Œ®š‘‹š‘Œ¹š‘Œ¤š‘š‘Œµš‘Œ®š‘šŸ”ŠNirmohatvamFreedom from delusion
š‘Œœš‘€š‘Œµš‘ŒØš‘š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œæš‘ŒƒšŸ”ŠJeevanmuktihLiberation while still alive
š‘Œ®š‘Œ¾š‘ŒÆš‘Œ¾šŸ”ŠMayaIllusion, cosmic delusion
š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘ŒŖš‘Œ¦š‘Œ‚šŸ”ŠBrahmapadamThe state of Brahman/God
š‘Œ—š‘€š‘Œ¤š‘Œ¾šŸ”ŠGitaThe Bhagavad Gita
š‘Œ¦š‘€š‘ŒØš‘Œœš‘ŒØšŸ”ŠDeenajanThe poor and needy

Benefits of Chanting భజ గోవిందం

✦

Profound wake-up call for the mind lost in material pursuits

✦

Cultivates vairagya (detachment) — the foundation of spiritual progress

✦

Written by Adi Shankaracharya — the greatest philosopher-sage of India

✦

Each verse is a complete meditation on the nature of life and death

✦

Frees the mind from attachment to wealth, body and relationships

✦

One of the most quoted philosophical texts in all of Hinduism

How to Chant భజ గోవిందం

Repetitions1times
Best TimeAny time of deep reflection, or during satsang/spiritual gatherings

Bhaja Govindam is best read slowly, contemplating each verse deeply. It is not a mantra for rapid repetition but a philosophical meditation. Read one verse, close your eyes, and let its meaning penetrate. It is traditionally chanted in groups during satsang. The refrain 'Bhaja Govindam' should be felt as a direct call from the guru to your own wandering mind.

Frequently Asked Questions

This page shows the complete భజ గోవిందం written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Adi Shankaracharya (788-820 CE), the greatest philosopher-saint of India and the founder of Advaita Vedanta. He is said to have composed it spontaneously upon seeing an old scholar in Varanasi memorizing Sanskrit grammar rules instead of seeking God.
The core message is: Stop wasting life on material pursuits and intellectual games. Death is certain. Turn your mind to God (Govinda) while you still can. It is a wake-up call against attachment to wealth, body, relationships, and dry scholarship.
No — it is realistic and ultimately liberating. By seeing clearly the fleeting nature of worldly things, one is freed to pursue what is eternal. The final verses speak of the bliss of one who has found the Self. It destroys illusion to reveal joy.

You May Also Like

Found this helpful? Share it with loved ones šŸ™

Share:

ą„

Read the full భజ గోవిందం with verse-by-verse meaning, or explore more sacred texts