krishnakrishnashtakamvishnushankaracharya

ශ්රී කෘෂ්ණාෂ්ටකම් (භජේ ව්රජෛකමණ්ඩනම්)

শ্রী কৃষ্ণাষ্টকম্ (ভজে ব্রজৈক মণ্ডনম্) in Sinhala · සිංහල

🕉️ hindu·📿 8× repetitions·🕐 Early morning or evening; especially on Janmashtami and Wednesdays·📜 Attributed to Adi Shankaracharya (Stotra literature)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Attributed to Adi Shankaracharya (Stotra literature) · Adi Shankaracharya · c. 8th century CE

Lord Krishna, the eighth avatara of Vishnu, spent his childhood in Vraja (Vrindavan) enchanting all with his beauty, his flute and his playful pastimes — lifting Mount Govardhana, humbling Indra's pride, and stealing the hearts of the gopas and gopis. This Krishnashtakam, traditionally credited to Adi Shankaracharya, gathers those very pastimes into eight flowing verses. It is one of two famous ashtakas to Krishna ascribed to the acharya, the other beginning 'Vasudeva-sutam devam'.

✦ As told in scripture

The closing verse itself is the promised fruit (phala): tradition holds that whoever sincerely studies and recites these eight verses is granted unshakable devotion to Krishna life after life — a boon dearer to devotees than any worldly gain.

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Complete Text with Meaning

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Verse 1

භජේ ව්රජෛකමණ්ඩනං සමස්තපාපඛණ්ඩනං ස්වභක්තචිත්තරඤ්ජනං සදෛව නන්දනන්දනම් . සුපිච්ඡගුච්ඡමස්තකං සුනාදවේණුහස්තකං අනඞ්ගරඞ්ගසාගරං නමාමි කෘෂ්ණනාගරම් .. 1 ..

Bhaje vrajaikamandanam samastapapakhandanam Svabhaktachittaranjanam sadaiva nandanandanam | Supicchagucchamastakam sunadavenuhastakam Anangarangasagaram namami krishnanagaram || 1 ||

Meaning:ব্রজের একমাত্র অলঙ্কারকে, সমস্ত পাপের নাশককে, নিজের ভক্তদের চিত্ত আনন্দিতকারীকে, সদা আনন্দময় নন্দনন্দনকে আমি ভজনা করি; যাঁর মস্তকে সুন্দর ময়ূরপুচ্ছের গুচ্ছ এবং হাতে মধুর ধ্বনিযুক্ত বেণু — যিনি প্রেম-রসের সাগর — সেই নাগর (রসিক) কৃষ্ণকে আমি নমস্কার করি।

Verse 2

මනෝජගර්වමෝචනං විශාලලෝලලෝචනං විධූතගෝපශෝචනං නමාමි පද්මලෝචනම් . කරාරවින්දභූධරං ස්මිතාවලෝකසුන්දරං මහේන්ද්රමානදාරණං නමාමි කෘෂ්ණවාරණම් .. 2 ..

Manojagarvamochanam vishalalolalochanam Vidhutagopashochanam namami padmalochanam | Kararavindabhudharam smitavalokasundaram Mahendramanadaranam namami krishnavaranam || 2 ||

Meaning:যিনি কামদেবের গর্ব চূর্ণ করেন, যাঁর নেত্র বিশাল ও চঞ্চল, যিনি গোপদের শোক দূর করেন — সেই কমলনয়নকে আমি নমস্কার করি; যিনি নিজের করকমলে পর্বত (গোবর্ধন) ধারণ করলেন, যিনি হাস্যময় দৃষ্টিতে সুন্দর, যিনি মহেন্দ্র (ইন্দ্র) র অভিমান দমন করলেন — সেই রক্ষক কৃষ্ণকে আমি নমস্কার করি।

Verse 3

කදම්බසූනකුණ්ඩලං සුචාරුගණ්ඩමණ්ඩලං ව්රජාඞ්ගනෛකවල්ලභං නමාමි කෘෂ්ණදුර්ලභම් . යශෝදයා සමෝදයා සගෝපයා සනන්දයා යුතං සුඛෛකදායකං නමාමි ගෝපනායකම් .. 3 ..

Kadambasunakundalam sucharugandamandalam Vrajanganaikavallabham namami krishnadurlabham | Yashodaya samodaya sagopaya sanandaya Yutam sukhaikadayakam namami gopanayakam || 3 ||

Meaning:কদম্ব ফুলের কুণ্ডলযুক্ত, অতি সুন্দর কপোলমণ্ডলযুক্ত, ব্রজাঙ্গনাদের একমাত্র প্রিয় — সেই দুর্লভ কৃষ্ণকে আমি নমস্কার করি; যশোদা, গোপ ও নন্দের সঙ্গে আনন্দমগ্ন, একমাত্র সুখদাতা — সেই গোপনায়ককে আমি নমস্কার করি।

Verse 4

සදෛව පාදපඞ්කජං මදීයමානසේ නිජං දධානමුක්තමාලකං නමාමි නන්දබාලකම් . සමස්තදෝෂශෝෂණං සමස්තලෝකපෝෂණං සමස්තගෝපමානසං නමාමි නන්දලාලසම් .. 4 ..

Sadaiva padapankajam madiyamanase nijam Dadhanamuktamalakam namami nandabalakam | Samastadoshashoshanam samastalokaposhanam Samastagopamanasam namami nandalalasam || 4 ||

Meaning:যাঁর চরণকমল সদা আমার মনে নিজ রূপে নিবাস করুক — খোলা অলকাবলী ধারণকারী সেই নন্দবালককে আমি নমস্কার করি; সমস্ত দোষ শুষ্ককারীকে, সমস্ত লোকের পোষণকারীকে, সমস্ত গোপের মনে বাসকারীকে — সেই নন্দলালকে আমি নমস্কার করি।

Verse 5

භුවෝ භරාවතාරකං භවාබ්ධිකර්ණධාරකං යශෝමතීකිශෝරකං නමාමි චිත්තචෝරකම් . දෘගන්තකාන්තභඞ්ගිනං සදා සදාලසඞ්ගිනං දිනේ දිනේ නවං නවං නමාමි නන්දසම්භවම් .. 5 ..

Bhuvo bharavatarakam bhavabdhikarnadharakam Yashomatikishorakam namami chittachorakam | Drigantakantabhanginam sada sadalasanginam Dine dine navam navam namami nandasambhavam || 5 ||

Meaning:পৃথিবীর ভার নামাতে অবতরিত, ভবসাগরের কর্ণধার, যশোদার কিশোর — সেই চিত্তচোরকে আমি নমস্কার করি; নেত্রের মনোহর কটাক্ষযুক্ত, সদা সৎসঙ্গী, প্রতিদিন নবীন-থেকে-নবীন — সেই নন্দনন্দনকে আমি নমস্কার করি।

Verse 6

ගුණාකරං සුඛාකරං කෘපාකරං කෘපාපරං සුරද්විෂන්නිකන්දනං නමාමි ගෝපනන්දනම් . නවීනගෝපනාගරං නවීනකේලිලම්පටං නමාමි මේඝසුන්දරං තඩිත්ප්රභාලසත්පටම් .. 6 ..

Gunakaram sukhakaram kripakaram kripaparam Suradvishannikandanam namami gopanandanam | Navinagopanagaram navinakelilampatam Namami meghasundaram taditprabhalasatpatam || 6 ||

Meaning:গুণের আকর, সুখের আকর, কৃপার আকর, পরম কৃপালু, দেবশত্রুদের নাশক — সেই গোপনন্দনকে আমি নমস্কার করি; নিত্য নবীন গোপ-নাগর, নবীন ক্রীড়ায় রত, মেঘের মতো সুন্দর, বিদ্যুতের মতো ঝলমলে পীতাম্বরধারী — তাঁকে আমি নমস্কার করি।

Verse 7

සමස්තගෝපනන්දනං හෘදම්බුජෛකමෝදනං නමාමි කුඤ්ජමධ්යගං ප්රසන්නභානුශෝභනම් . නිකාමකාමදායකං දෘගන්තචාරුසායකං රසාලවේණුගායකං නමාමි කුඤ්ජනායකම් .. 7 ..

Samastagopanandanam hridambujaikamodanam Namami kunjamadhyagam prasannabhanushobhanam | Nikamakamadayakam drigantacharusayakam Rasalavenugayakam namami kunjanayakam || 7 ||

Meaning:সমস্ত গোপের আনন্দ, হৃদয়কমলের একমাত্র হর্ষ — কুঞ্জের মধ্যে বিরাজমান, প্রসন্ন সূর্যের মতো শোভাযুক্ত তাঁকে আমি নমস্কার করি; সমস্ত কামনার দাতা, কটাক্ষের সুন্দর বাণযুক্ত, মধুর বেণু-গায়ক — সেই কুঞ্জনায়ককে আমি নমস্কার করি।

Verse 8

විදග්ධගෝපිකාමනෝමනෝජ්ඤතල්පශායිනං නමාමි කුඤ්ජකානනං ප්රවිෂ්ටරාසමණ්ඩනම් . යදා තදා යථා තථා තථෛව කෘෂ්ණසත්කථා මයා සදෛව ගීයතාං තථා කෘපා විධීයතාම් .. 8 ..

Vidagdhagopikamanomanojnatalpashayinam Namami kunjakananam pravishtarasamandanam | Yada tada yatha tatha tathaiva krishnasatkatha Maya sadaiva giyatam tatha kripa vidhiyatam || 8 ||

Meaning:চতুর গোপীদের মনোহর শয্যায় শয়নকারী — রাসমণ্ডলে প্রবিষ্ট কুঞ্জবনের অলঙ্কারকে আমি নমস্কার করি; কখনও-তখনও, যেমন-তেমন, সদা আমি কৃষ্ণের সৎকথা গাইতে থাকি — হে প্রভু, আমার উপর এমনই কৃপা করুন।

Verse 9

ප්රමාණිකාෂ්ටකද්වයං ජපත්යධීත්ය යඃ පුමාන් භවේත්ස නන්දනන්දනේ භවේ භවේ සුභක්තිමාන් ..

Pramanikashtakadvayam japatyadhitya yah puman Bhavetsa nandanandane bhave bhave subhaktiman ||

Meaning:যে মানুষ এই প্রামাণিক অষ্টক-যুগল অধ্যয়ন করে জপ করে, সে জন্ম-জন্মান্তরে নন্দনন্দনের প্রতি উত্তম ভক্তিতে যুক্ত হয়।

Word-by-Word Meaning

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භජේ🔊BhajeI worship / I adore

ව්රජෛකමණ්ඩනම්🔊Vraja-eka-mandanamThe sole ornament (mandana) of Vraja (Vrindavan)

සමස්තපාපඛණ්ඩනම්🔊Samasta-papa-khandanamThe destroyer of all sins

ස්වභක්තචිත්තරඤ්ජනම්🔊Svabhakta-chitta-ranjanamOne who delights the hearts of his own devotees

නන්දනන්දනම්🔊Nanda-nandanamThe (joy-giving) son of Nanda

සුපිච්ඡගුච්ඡමස්තකම්🔊Su-piccha-guccha-mastakamOne whose head bears a lovely cluster of peacock feathers

සුනාදවේණුහස්තකම්🔊Sunada-venu-hastakamOne holding in his hand the sweet-sounding flute

අනඞ්ගරඞ්ගසාගරම්🔊Ananga-ranga-sagaramAn ocean of the play (delight) of love / beauty

නමාමි කෘෂ්ණනාගරම්🔊Namami krishna-nagaramI bow to Krishna, the charming, gallant one

මනෝජගර්වමෝචනම්🔊Manoja-garva-mochanamOne who shatters the pride of Cupid (Manmatha)

විශාලලෝලලෝචනම්🔊Vishala-lola-lochanamOne with large, restlessly moving (lotus) eyes

පද්මලෝචනම්🔊Padma-lochanamThe lotus-eyed one

කදම්බසූනකුණ්ඩලම්🔊Kadamba-suna-kundalamOne wearing ear-ornaments of kadamba blossoms

ව්රජාඞ්ගනෛකවල්ලභම්🔊Vrajangana-eka-vallabhamThe one beloved of the women (gopis) of Vraja

නමාමි කෘෂ්ණදුර්ලභම්🔊Namami krishna-durlabhamI bow to Krishna, who is (otherwise) hard to attain

ගෝපනායකම්🔊Gopa-nayakamThe leader of the cowherds

නන්දබාලකම්🔊Nanda-balakamThe little child of Nanda

භුවෝ භරාවතාරකම්🔊Bhuvo bhara-avatarakamOne who descended to remove the burden of the Earth

භවාබ්ධිකර්ණධාරකම්🔊Bhava-abdhi-karnadharakamThe helmsman who steers (devotees) across the ocean of worldly existence

චිත්තචෝරකම්🔊Chitta-chorakamThe stealer of (devotees') hearts

මේඝසුන්දරම්🔊Megha-sundaramBeautiful as a (dark rain-) cloud

රසාලවේණුගායකම්🔊Rasala-venu-gayakamOne who sings sweetly upon the flute

කෘපා විධීයතාම්🔊Kripa vidhiyatamMay (your) grace be bestowed (upon me)

Benefits of Chanting শ্রী কৃষ্ণাষ্টকম্ (ভজে ব্রজৈক মণ্ডনম্)

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Kindles loving devotion (madhurya bhakti) toward Lord Krishna as the charmer of Vraja

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Beautifully describes Krishna's form, pastimes and grace, ideal for meditation and singing

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The closing verse promises steadfast devotion to Krishna in birth after birth to those who recite it

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Believed to destroy all sins, as declared in the very first verse ('samasta-papa-khandanam')

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Brings peace, joy and sweetness to the heart through its flowing, musical metre

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Attributed to Adi Shankaracharya, it carries the grace of the great acharya

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Excellent for daily recitation, Janmashtami and Krishna worship

How to Chant শ্রী কৃষ্ণাষ্টকম্ (ভজে ব্রজৈক মণ্ডনম্)

Repetitions8times

Best TimeEarly morning or evening; especially on Janmashtami and Wednesdays

Sit before an image of Lord Krishna, light a lamp and recite the eight verses melodiously, letting the internal rhyme carry the devotion. Visualise Krishna as each verse describes him — peacock-feathered, flute in hand, lifting Govardhana, dancing in the bower. It is especially sung on Krishna Janmashtami. Conclude with the final verse seeking devotion to Krishna in every birth.

Frequently Asked Questions

This page shows the complete শ্রী কৃষ্ণাষ্টকম্ (ভজে ব্রজৈক মণ্ডনম্) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It is an eight-verse Sanskrit hymn in praise of Lord Krishna, beginning 'Bhaje Vrajaika Mandanam samasta-papa-khandanam'. It is traditionally attributed to Adi Shankaracharya and is distinct from the other well-known Krishnashtakam that begins 'Vasudeva-sutam devam'.

It is traditionally ascribed to Adi Shankaracharya (8th century CE). The hymn's flowing, internally-rhyming metre and rich descriptions of Krishna's Vraja-lila have made it a favourite for devotional singing.

Every verse is built on internal rhymes and ends with the word 'namami' — 'I bow' — addressing a different aspect of Krishna, such as Krishna-nagaram (the charming one), Krishna-varanam (the protector), gopa-nayakam (leader of cowherds) and chitta-chorakam (the stealer of hearts).

The concluding verse states that one who studies and recites this 'pair of authentic ashtakas' becomes endowed with pure devotion to the son of Nanda (Krishna) in birth after birth. It is also said to destroy all sins and fill the heart with Krishna's sweetness.