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durgadevinarayanisaptamatrika

හංසයුක්තවිමානස්ථේ — නාරායණි නමෝ(අ)ස්තු තේ (මාතෘකා රූප)

Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms) in Sinhala · සිංහල

🕉️ hindu·📿 9× repetitions·🕐 During Navratri, on Durga Ashtami, or after completing the Durga Saptashati paath·📜 Durga Saptashati Chapter 11
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Origin & Story

Durga Saptashati Chapter 11 · Sage Markandeya (Markandeya Purana) · Ancient (part of the Markandeya Purana, c. 400–600 CE)

After the Goddess slays the great asura Shumbha, Indra and the gods — their lotus-faces beaming with joy — pour out the Narayani Stuti in praise of Katyayani. In this central portion they salute her in each of her cosmic Mother-forms (the Matrikas), the very energies that had emerged from the gods to fight Raktabija and the demon hosts, recognising that the single Goddess Narayani manifests as Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi, Aindri, Shivaduti and Chamunda.

As told in scripture

Devotees hold that reciting these verses surrounds them with the protective power of all the Mother-forms at once — Brahmani's serenity, Vaishnavi's preservation and Chamunda's fierce destruction of evil — so that, as the gods were rescued from the demon armies, the worshipper too is shielded on every side from danger.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

හංසයුක්තවිමානස්ථේ බ්රහ්මාණීරූපධාරිණි . කෞශාම්භඃක්ෂරිකේ දේවි නාරායණි නමෝ(අ)ස්තු තේ ..

haṃsayuktavimānasthe brahmāṇīrūpadhāriṇi kauśāmbhaḥkṣarike devi nārāyaṇi namo'stu te

Meaning:O you seated in the swan-yoked aerial car, bearing the form of Brahmani, sprinkling sanctifying water with kusha grass, O Devi Narayani, salutation be to you! O you who bear the trident, the moon and the serpent, who ride the great bull, in the form of Maheshwari, O Narayani, salutation be to you! O you attended by the peacock and the cock, who bear the great spear, O sinless one established in the form of Kaumari, O Narayani, salutation be to you! O you who hold the supreme weapons — conch, discus, mace and the Sharnga bow — be gracious, O you in the form of Vaishnavi, O Narayani, salutation be to you! O you who hold the terrible great discus, who lifted up the earth with your tusk, O auspicious one in the form of the Boar (Varahi), O Narayani, salutation be to you! O you who, in the fierce form of Narasimhi, made effort to slay the daityas, joined with the protection of the three worlds, O Narayani, salutation be to you! O you who are diademed, who hold the great thunderbolt, blazing with a thousand eyes, who took the life of Vritra, O Aindri, O Narayani, salutation be to you! O you who, in the form of Shivaduti, slew the mighty hosts of the daityas, of terrible form and mighty roar, O Narayani, salutation be to you! O you whose face is fearsome with tusks, adorned with a garland of heads, O Chamunda, slayer of Munda, O Narayani, salutation be to you!

Verse 2

ත්රිශූලචන්ද්රාහිධරේ මහාවෘෂභවාහිනි . මාහේශ්වරීස්වරූපේණ නාරායණි නමෝ(අ)ස්තු තේ ..

triśūlacandrāhidhare mahāvṛṣabhavāhini māheśvarīsvarūpeṇa nārāyaṇi namo'stu te

Verse 3

මයූරකුක්කුටවෘතේ මහාශක්තිධරේ(අ)නඝේ . කෞමාරීරූපසංස්ථානේ නාරායණි නමෝ(අ)ස්තු තේ ..

mayūrakukkuṭavṛte mahāśaktidhare'naghe kaumārīrūpasaṃsthāne nārāyaṇi namo'stu te

Verse 4

ශඞ්ඛචක්රගදාශාර්ඞ්ගගෘහීතපරමායුධේ . ප්රසීද වෛෂ්ණවීරූපේ නාරායණි නමෝ(අ)ස්තු තේ ..

śaṅkhacakragadāśārṅgagṛhītaparamāyudhe prasīda vaiṣṇavīrūpe nārāyaṇi namo'stu te

Verse 5

ගෘහීතෝග්රමහාචක්රේ දංෂ්ට්රෝද්ධෘතවසුන්ධරේ . වරාහරූපිණි ශිවේ නාරායණි නමෝ(අ)ස්තු තේ ..

gṛhītogramahācakre daṃṣṭroddhṛtavasundhare varāharūpiṇi śive nārāyaṇi namo'stu te

Verse 6

නෘසිංහරූපේණෝග්රේණ හන්තුං දෛත්යාන් කෘතෝද්යමේ . ත්රෛලෝක්යත්රාණසහිතේ නාරායණි නමෝ(අ)ස්තු තේ ..

nṛsiṃharūpeṇogreṇa hantuṃ daityān kṛtodyame trailokyatrāṇasahite nārāyaṇi namo'stu te

Verse 7

කිරීටිනි මහාවජ්රේ සහස්රනයනෝජ්ජ්වලේ . වෘත්රප්රාණහරේ චෛන්ද්රි නාරායණි නමෝ(අ)ස්තු තේ ..

kirīṭini mahāvajre sahasranayanojjvale vṛtraprāṇahare caindri nārāyaṇi namo'stu te

Verse 8

ශිවදූතීස්වරූපේණ හතදෛත්යමහාබලේ . ඝෝරරූපේ මහාරාවේ නාරායණි නමෝ(අ)ස්තු තේ ..

śivadūtīsvarūpeṇa hatadaityamahābale ghorarūpe mahārāve nārāyaṇi namo'stu te

Verse 9

දංෂ්ට්රාකරාලවදනේ ශිරෝමාලාවිභූෂණේ . චාමුණ්ඩේ මුණ්ඩමථනේ නාරායණි නමෝ(අ)ස්තු තේ ..

daṃṣṭrākarālavadane śiromālāvibhūṣaṇe cāmuṇḍe muṇḍamathane nārāyaṇi namo'stu te

Word-by-Word Meaning

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හංසයුක්තවිමානස්ථේ🔊haṃsayuktavimānastheO you seated in the swan-yoked aerial chariot (as Brahmani)
බ්රහ්මාණීරූපධාරිණි🔊brahmāṇīrūpadhāriṇiBearing the form of Brahmani (the Shakti of Brahma)
නාරායණි නමෝ(අ)ස්තු තේ🔊nārāyaṇi namo'stu teO Narayani, salutation be to you!
ත්රිශූලචන්ද්රාහිධරේ🔊triśūlacandrāhidhareO bearer of the trident, the moon and the serpent
මාහේශ්වරීස්වරූපේණ🔊māheśvarīsvarūpeṇaIn the form of Maheshwari (the Shakti of Shiva)
මයූරකුක්කුටවෘතේ🔊mayūrakukkuṭavṛteO you attended by the peacock and the cock
කෞමාරීරූපසංස්ථානේ🔊kaumārīrūpasaṃsthāneEstablished in the form of Kaumari (the Shakti of Kumara/Skanda)
ශඞ්ඛචක්රගදාශාර්ඞ්ග🔊śaṅkhacakragadāśārṅgaHolding the conch, discus, mace and the Sharnga bow
වෛෂ්ණවීරූපේ🔊vaiṣṇavīrūpeIn the form of Vaishnavi (the Shakti of Vishnu)
දංෂ්ට්රෝද්ධෘතවසුන්ධරේ🔊daṃṣṭroddhṛtavasundhareO you who lifted up the earth with your tusk (as Varahi)
වරාහරූපිණි🔊varāharūpiṇiIn the form of the Boar (Varahi)
නෘසිංහරූපේණ🔊nṛsiṃharūpeṇaIn the fierce form of the Man-Lion (Narasimhi)
ත්රෛලෝක්යත්රාණසහිතේ🔊trailokyatrāṇasahiteJoined with the protection of the three worlds
කිරීටිනි මහාවජ්රේ🔊kirīṭini mahāvajreO diademed one, holder of the great thunderbolt (as Aindri)
වෘත්රප්රාණහරේ චෛන්ද්රි🔊vṛtraprāṇahare caindriO Aindri, who took the life of Vritra
ශිවදූතීස්වරූපේණ🔊śivadūtīsvarūpeṇaIn the form of Shivaduti (who made Shiva her messenger)
දංෂ්ට්රාකරාලවදනේ🔊daṃṣṭrākarālavadaneO you whose face is fearsome with tusks
ශිරෝමාලාවිභූෂණේ🔊śiromālāvibhūṣaṇeAdorned with a garland of (demon) heads
චාමුණ්ඩේ මුණ්ඩමථනේ🔊cāmuṇḍe muṇḍamathaneO Chamunda, slayer of Munda

Benefits of Chanting Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms)

Invokes all the Sapta-Matrika (Seven Mother) energies as the one Goddess Narayani

Each verse aligns the devotee with a specific divine power — creation (Brahmani), dissolution (Maheshwari), valour (Kaumari, Aindri), protection (Vaishnavi, Varahi, Narasimhi)

Considered a complete protective invocation, surrounding the devotee with the Matrikas on every side

Recited within the Durga Saptashati for victory over inner and outer 'demons'

Cultivates deep devotion through repeated surrender — 'Narayani Namostute'

Especially powerful during Navratri and at Devi temples enshrining the Matrikas

How to Chant Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms)

Repetitions9times
Best TimeDuring Navratri, on Durga Ashtami, or after completing the Durga Saptashati paath

Recite before an image of the Devi after lighting a lamp and incense. Chant each verse meditating on the corresponding Matrika form — visualising her weapon, vehicle and posture — and bow inwardly at every 'Narayani Namostute.' These verses are part of the eleventh chapter (Narayani Stuti); they may also be recited as a self-contained nine-verse hymn to the Mother forms.

Frequently Asked Questions

This page shows the complete Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
They are Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi (Narasimhi), Aindri, Shivaduti and Chamunda — the Mother-energies who carry the powers of Brahma, Shiva, Kumara, Vishnu, Varaha, Narasimha, Indra, and the fierce slaying forms of the Goddess.
It is part of the Narayani Stuti in Chapter 11, verses 12–20, sung by Indra and the gods after the slaying of Shumbha. Each verse ends with the refrain 'Narayani Namostute.'
It means 'O Narayani, salutation be to you.' Narayani is the Shakti of Narayana (Vishnu) and a name of the supreme Goddess. The repeated refrain expresses total surrender to the Mother in each of her forms.
The full Narayani Stuti praises the Goddess as the support of the world, Vaishnavi power and seed of the universe, and as Lakshmi, Sarasvati and Durga. This particular portion focuses on her nine martial Matrika (Mother) forms, making it a vivid meditation on her many embodiments of divine power.

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