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Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms)

हंसयुक्तविमानस्थे — नारायणि नमोऽस्तु ते (मातृका रूप)

🕉️ hindu·📿 9× repetitions·🕐 During Navratri, on Durga Ashtami, or after completing the Durga Saptashati paath·📜 Durga Saptashati Chapter 11

Also known as: hamsayukta vimanasthe · narayani namostute · matrika stuti durga saptashati · brahmani maheshwari kaumari vaishnavi · chamunde mundamathane narayani

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Meaning

This is the most beloved portion of the Narayani Stuti from Chapter 11 of the Durga Saptashati, in which Indra and the gods salute the Goddess in each of her cosmic Matrika (Mother) forms — Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi, Aindri, Shivaduti and Chamunda — every verse closing with the refrain 'Narayani Namostute.' Each form bears the weapon, vehicle and power of a great god, revealing that all the divine energies are one Goddess.

Origin & Story

Durga Saptashati Chapter 11 · Sage Markandeya (Markandeya Purana) · Ancient (part of the Markandeya Purana, c. 400–600 CE)

After the Goddess slays the great asura Shumbha, Indra and the gods — their lotus-faces beaming with joy — pour out the Narayani Stuti in praise of Katyayani. In this central portion they salute her in each of her cosmic Mother-forms (the Matrikas), the very energies that had emerged from the gods to fight Raktabija and the demon hosts, recognising that the single Goddess Narayani manifests as Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi, Aindri, Shivaduti and Chamunda.

As told in scripture

Devotees hold that reciting these verses surrounds them with the protective power of all the Mother-forms at once — Brahmani's serenity, Vaishnavi's preservation and Chamunda's fierce destruction of evil — so that, as the gods were rescued from the demon armies, the worshipper too is shielded on every side from danger.

Complete Text with Meaning

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Verse 1

हंसयुक्तविमानस्थे ब्रह्माणीरूपधारिणि कौशाम्भःक्षरिके देवि नारायणि नमोऽस्तु ते

haṃsayuktavimānasthe brahmāṇīrūpadhāriṇi kauśāmbhaḥkṣarike devi nārāyaṇi namo'stu te

Meaning:O you seated in the swan-yoked aerial car, bearing the form of Brahmani, sprinkling sanctifying water with kusha grass, O Devi Narayani, salutation be to you! O you who bear the trident, the moon and the serpent, who ride the great bull, in the form of Maheshwari, O Narayani, salutation be to you! O you attended by the peacock and the cock, who bear the great spear, O sinless one established in the form of Kaumari, O Narayani, salutation be to you! O you who hold the supreme weapons — conch, discus, mace and the Sharnga bow — be gracious, O you in the form of Vaishnavi, O Narayani, salutation be to you! O you who hold the terrible great discus, who lifted up the earth with your tusk, O auspicious one in the form of the Boar (Varahi), O Narayani, salutation be to you! O you who, in the fierce form of Narasimhi, made effort to slay the daityas, joined with the protection of the three worlds, O Narayani, salutation be to you! O you who are diademed, who hold the great thunderbolt, blazing with a thousand eyes, who took the life of Vritra, O Aindri, O Narayani, salutation be to you! O you who, in the form of Shivaduti, slew the mighty hosts of the daityas, of terrible form and mighty roar, O Narayani, salutation be to you! O you whose face is fearsome with tusks, adorned with a garland of heads, O Chamunda, slayer of Munda, O Narayani, salutation be to you!

Verse 2

त्रिशूलचन्द्राहिधरे महावृषभवाहिनि माहेश्वरीस्वरूपेण नारायणि नमोऽस्तु ते

triśūlacandrāhidhare mahāvṛṣabhavāhini māheśvarīsvarūpeṇa nārāyaṇi namo'stu te

Verse 3

मयूरकुक्कुटवृते महाशक्तिधरेऽनघे कौमारीरूपसंस्थाने नारायणि नमोऽस्तु ते

mayūrakukkuṭavṛte mahāśaktidhare'naghe kaumārīrūpasaṃsthāne nārāyaṇi namo'stu te

Verse 4

शङ्खचक्रगदाशार्ङ्गगृहीतपरमायुधे प्रसीद वैष्णवीरूपे नारायणि नमोऽस्तु ते

śaṅkhacakragadāśārṅgagṛhītaparamāyudhe prasīda vaiṣṇavīrūpe nārāyaṇi namo'stu te

Verse 5

गृहीतोग्रमहाचक्रे दंष्ट्रोद्धृतवसुन्धरे वराहरूपिणि शिवे नारायणि नमोऽस्तु ते

gṛhītogramahācakre daṃṣṭroddhṛtavasundhare varāharūpiṇi śive nārāyaṇi namo'stu te

Verse 6

नृसिंहरूपेणोग्रेण हन्तुं दैत्यान् कृतोद्यमे त्रैलोक्यत्राणसहिते नारायणि नमोऽस्तु ते

nṛsiṃharūpeṇogreṇa hantuṃ daityān kṛtodyame trailokyatrāṇasahite nārāyaṇi namo'stu te

Verse 7

किरीटिनि महावज्रे सहस्रनयनोज्ज्वले वृत्रप्राणहरे चैन्द्रि नारायणि नमोऽस्तु ते

kirīṭini mahāvajre sahasranayanojjvale vṛtraprāṇahare caindri nārāyaṇi namo'stu te

Verse 8

शिवदूतीस्वरूपेण हतदैत्यमहाबले घोररूपे महारावे नारायणि नमोऽस्तु ते

śivadūtīsvarūpeṇa hatadaityamahābale ghorarūpe mahārāve nārāyaṇi namo'stu te

Verse 9

दंष्ट्राकरालवदने शिरोमालाविभूषणे चामुण्डे मुण्डमथने नारायणि नमोऽस्तु ते

daṃṣṭrākarālavadane śiromālāvibhūṣaṇe cāmuṇḍe muṇḍamathane nārāyaṇi namo'stu te

Word-by-Word Meaning

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हंसयुक्तविमानस्थे🔊haṃsayuktavimānastheO you seated in the swan-yoked aerial chariot (as Brahmani)
ब्रह्माणीरूपधारिणि🔊brahmāṇīrūpadhāriṇiBearing the form of Brahmani (the Shakti of Brahma)
नारायणि नमोऽस्तु ते🔊nārāyaṇi namo'stu teO Narayani, salutation be to you!
त्रिशूलचन्द्राहिधरे🔊triśūlacandrāhidhareO bearer of the trident, the moon and the serpent
माहेश्वरीस्वरूपेण🔊māheśvarīsvarūpeṇaIn the form of Maheshwari (the Shakti of Shiva)
मयूरकुक्कुटवृते🔊mayūrakukkuṭavṛteO you attended by the peacock and the cock
कौमारीरूपसंस्थाने🔊kaumārīrūpasaṃsthāneEstablished in the form of Kaumari (the Shakti of Kumara/Skanda)
शङ्खचक्रगदाशार्ङ्ग🔊śaṅkhacakragadāśārṅgaHolding the conch, discus, mace and the Sharnga bow
वैष्णवीरूपे🔊vaiṣṇavīrūpeIn the form of Vaishnavi (the Shakti of Vishnu)
दंष्ट्रोद्धृतवसुन्धरे🔊daṃṣṭroddhṛtavasundhareO you who lifted up the earth with your tusk (as Varahi)
वराहरूपिणि🔊varāharūpiṇiIn the form of the Boar (Varahi)
नृसिंहरूपेण🔊nṛsiṃharūpeṇaIn the fierce form of the Man-Lion (Narasimhi)
त्रैलोक्यत्राणसहिते🔊trailokyatrāṇasahiteJoined with the protection of the three worlds
किरीटिनि महावज्रे🔊kirīṭini mahāvajreO diademed one, holder of the great thunderbolt (as Aindri)
वृत्रप्राणहरे चैन्द्रि🔊vṛtraprāṇahare caindriO Aindri, who took the life of Vritra
शिवदूतीस्वरूपेण🔊śivadūtīsvarūpeṇaIn the form of Shivaduti (who made Shiva her messenger)
दंष्ट्राकरालवदने🔊daṃṣṭrākarālavadaneO you whose face is fearsome with tusks
शिरोमालाविभूषणे🔊śiromālāvibhūṣaṇeAdorned with a garland of (demon) heads
चामुण्डे मुण्डमथने🔊cāmuṇḍe muṇḍamathaneO Chamunda, slayer of Munda

Benefits of Chanting Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms)

Invokes all the Sapta-Matrika (Seven Mother) energies as the one Goddess Narayani

Each verse aligns the devotee with a specific divine power — creation (Brahmani), dissolution (Maheshwari), valour (Kaumari, Aindri), protection (Vaishnavi, Varahi, Narasimhi)

Considered a complete protective invocation, surrounding the devotee with the Matrikas on every side

Recited within the Durga Saptashati for victory over inner and outer 'demons'

Cultivates deep devotion through repeated surrender — 'Narayani Namostute'

Especially powerful during Navratri and at Devi temples enshrining the Matrikas

How to Chant Hamsayukta Vimanasthe — Narayani Namostute (The Matrika Forms)

Repetitions9times
Best TimeDuring Navratri, on Durga Ashtami, or after completing the Durga Saptashati paath

Recite before an image of the Devi after lighting a lamp and incense. Chant each verse meditating on the corresponding Matrika form — visualising her weapon, vehicle and posture — and bow inwardly at every 'Narayani Namostute.' These verses are part of the eleventh chapter (Narayani Stuti); they may also be recited as a self-contained nine-verse hymn to the Mother forms.

Frequently Asked Questions

They are Brahmani, Maheshwari, Kaumari, Vaishnavi, Varahi, Narasimhi (Narasimhi), Aindri, Shivaduti and Chamunda — the Mother-energies who carry the powers of Brahma, Shiva, Kumara, Vishnu, Varaha, Narasimha, Indra, and the fierce slaying forms of the Goddess.
It is part of the Narayani Stuti in Chapter 11, verses 12–20, sung by Indra and the gods after the slaying of Shumbha. Each verse ends with the refrain 'Narayani Namostute.'
It means 'O Narayani, salutation be to you.' Narayani is the Shakti of Narayana (Vishnu) and a name of the supreme Goddess. The repeated refrain expresses total surrender to the Mother in each of her forms.
The full Narayani Stuti praises the Goddess as the support of the world, Vaishnavi power and seed of the universe, and as Lakshmi, Sarasvati and Durga. This particular portion focuses on her nine martial Matrika (Mother) forms, making it a vivid meditation on her many embodiments of divine power.

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