যুগে অঠ্ঠাবীস (পাংডুরংগ আরতী)
Yuge Atthavees (Pandurang Aarti) in Bengali · বাংলা
আপনার ভাষা/লিপিতে পড়ুন
উৎপত্তি ও কাহিনি
Marathi aarti tradition (Varkari sampradaya) · Sant Namdev · 13th century CE
Yuge Atthavees is the principal aarti of Vithoba, the deity of Pandharpur, composed by Sant Namdev. It tells how the Supreme Lord came to Pandharpur to honour His devotee Pundalik — who, absorbed in serving his parents, threw down a brick for the Lord to wait upon — and has stood there with hands on His hips for twenty-eight ages ever since. The aarti paints the temple's living worship: Rukmini at the Lord's side, the Chandrabhaga at His feet, gods and Garuda and Hanuman in attendance, and the great throngs of singing, dancing Vaishnavas who come on the Ashadhi and Kartiki pilgrimages.
✦ শাস্ত্রে যেমন বলা হয়েছে
The aarti proclaims that by 'darshana-hela-matre' — a mere instant of beholding Vitthal — and a bath in the Chandrabhaga, the devotee attains mukti (liberation). Varkari tradition holds that the Lord, who has waited twenty-eight ages on the brick, turns away none who come to Pandharpur with love.
অর্থসহ সম্পূর্ণ পাঠ
যেকোনো পঙ্ক্তি বা ▶ বোতাম ছুঁয়ে শুনুন
যুগে অঠ্ঠাবীস বিটেবরী উভা । বামাংগী রখুমাঈ দিসে দিব্য শোভা ॥ পুংডলিকাচে ভেটী পরব্রহ্ম আলে গা । চরণীং বাহে ভীমা উদ্ধরী জগা ॥ ১ ॥
Yuge Atthavees Vitevari Ubha | Vamangi Rakhumai Dise Divya Shobha || Pundalikache Bheti Parabrahma Aale Ga | Charani Vahe Bhima Uddhari Jaga || 1 ||
অর্থ:For twenty-eight ages He has stood upon the brick, with Rakhumai (Rukmini) on His left, appearing in divine splendour. To meet His devotee Pundalik the Supreme Brahman Himself has come; at His feet flows the Bhima (Chandrabhaga), and He redeems the world.
জয দেব জয দেব জয পাংডুরংগা । রখুমাঈবল্লভা রাঈচ্যা বল্লভা পাবে জিবলগা ॥ ধৃ ॥
Jai Dev Jai Dev Jai Panduranga | Rakhumai-Vallabha Raichya Vallabha Pave Jivalaga || Dhru ||
অর্থ:Victory to You, O Panduranga! O beloved of Rakhumai, beloved of Rai, be gracious to me, dearest of my life.
তুল়সীমাল়া গল়াং কর ঠেবুনী কটীং । কাংসে পীতাংবর কস্তুরী লল্লাটীং ॥ দেব সুরবর নিত্য যেতী ভেটী । গরুড হনুমংত পুঢেং উভে রাহতী ॥ ২ ॥
Tulasi-Mala Gala Kar Thevuni Kati | Kanse Pitambar Kasturi Lallati || Dev Suravar Nitya Yeti Bheti | Garud Hanumant Pudhe Ubhe Rahati || 2 ||
অর্থ:A tulsi garland about His neck, hands resting on His waist, yellow silk at His waist and musk upon His brow; gods and celestials come daily for His darshan, and Garuda and Hanuman stand before Him in attendance.
ধন্য বেণুনাদ অনুক্ষেত্রপাল়া । সুবর্ণাচী কমল়েং বনমাল়া গল়াং ॥ রাঈ রখুমাবাঈ রাণীযা সকল়া । ওবাল়িতী রাজা বিঠোবা সাবল়া ॥ ৩ ॥
Dhanya Venunad Anukshetra-Pala | Suvarnachi Kamale Vanamala Gala || Rai Rakhumabai Raniya Sakala | Ovaliti Raja Vithoba Savala || 3 ||
অর্থ:Blessed is the sound of His flute, guardian of the holy field; lotuses of gold and a forest-garland adorn His neck. Rai, Rakhumabai and all the queens wave the lamp before the dark-hued King Vithoba.
ওবাল়ূং আরত্যা কুরবংড্যা যেতী । চংদ্রভাগেমাজী সোডুনিযা দেতী ॥ দিংড্যা পতাকা বৈষ্ণব নাচতী । পংঢরীচা মহিমা বর্ণাবা কিতী ॥ ৪ ॥
Ovalu Aratya Kuravandya Yeti | Chandrabhage-Maji Soduniya Deti || Dindya Pataka Vaishnav Nachati | Pandharicha Mahima Varnava Kiti || 4 ||
অর্থ:We wave the aartis; the kuravandi (auspicious offerings) are brought and released into the Chandrabhaga. With dindis and banners the Vaishnavas dance — how can the glory of Pandhari ever be told in full?
আষাঢী কার্তিকী ভক্তজন যেতী । চংদ্রভাগেমধ্যে স্নানেং জে করিতী ॥ দর্শনহেল়ামাত্রেং তযা হোয মুক্তী । কেশবাসী নামদেব ভাবেং ওবাল়িতী ॥ ৫ ॥
Aashadhi Kartiki Bhaktajan Yeti | Chandrabhage-Madhye Snane Je Kariti || Darshana-Hela-Matre Taya Hoy Mukti | Keshavasi Namdev Bhave Ovaliti || 5 ||
অর্থ:On the Ashadhi and Kartiki (Ekadashis) the devotees come and bathe in the Chandrabhaga; by a mere instant of His darshan they attain liberation. Namdev waves the lamp before Keshava with heartfelt devotion.
শব্দে-শব্দে অর্থ
উচ্চারণ শুনতে যেকোনো শব্দে ক্লিক করুন
Yuge Atthavees (Pandurang Aarti) পাঠের উপকারিতা
Invokes the full grace and darshan of Vitthal (Panduranga) of Pandharpur
Recalls the holy story of Pundalik for whom the Lord eternally waits on the brick
The central daily aarti of the Varkari tradition, uniting the devotee with Pandhari's glory
Builds longing for pilgrimage (Wari) to Pandharpur and a bath in the sacred Chandrabhaga
Affirms that even a moment's darshan of the Lord bestows liberation
Especially powerful on Ashadhi and Kartiki Ekadashi and during the Wari
Yuge Atthavees (Pandurang Aarti) পাঠের নিয়ম
Sing this aarti while waving the lamp before an image of Vitthal (Panduranga), joining the refrain 'Jai Dev Jai Dev Jai Panduranga'. It is the principal aarti of Vithoba, sung morning and evening and with great fervour during the Ashadhi and Kartiki pilgrimages. It is customarily followed by 'Yei O Vitthala', other abhangs and the closing prayer 'Ghalin Lotangan'.
প্রায়শ জিজ্ঞাসিত প্রশ্ন
এগুলিও পড়ুন
ॐ
সম্পূর্ণ Yuge Atthavees (Pandurang Aarti) শ্লোকে-শ্লোকে অর্থসহ পড়ুন, অথবা আরও পবিত্র পাঠ দেখুন