ଯୁଗେ ଅଠ୍ଠାଵୀସ (ପାଂଡୁରଂଗ ଆରତୀ)
Yuge Atthavees (Pandurang Aarti) in Odia · ଓଡ଼ିଆ
ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ
ଉତ୍ପତ୍ତି ଓ କଥା
Marathi aarti tradition (Varkari sampradaya) · Sant Namdev · 13th century CE
Yuge Atthavees is the principal aarti of Vithoba, the deity of Pandharpur, composed by Sant Namdev. It tells how the Supreme Lord came to Pandharpur to honour His devotee Pundalik — who, absorbed in serving his parents, threw down a brick for the Lord to wait upon — and has stood there with hands on His hips for twenty-eight ages ever since. The aarti paints the temple's living worship: Rukmini at the Lord's side, the Chandrabhaga at His feet, gods and Garuda and Hanuman in attendance, and the great throngs of singing, dancing Vaishnavas who come on the Ashadhi and Kartiki pilgrimages.
✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି
The aarti proclaims that by 'darshana-hela-matre' — a mere instant of beholding Vitthal — and a bath in the Chandrabhaga, the devotee attains mukti (liberation). Varkari tradition holds that the Lord, who has waited twenty-eight ages on the brick, turns away none who come to Pandharpur with love.
ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ
ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ
ଯୁଗେ ଅଠ୍ଠାଵୀସ ଵିଟେଵରୀ ଉଭା । ଵାମାଂଗୀ ରଖୁମାଈ ଦିସେ ଦିଵ୍ଯ ଶୋଭା ॥ ପୁଂଡଲିକାଚେ ଭେଟୀ ପରବ୍ରହ୍ମ ଆଲେ ଗା । ଚରଣୀଂ ଵାହେ ଭୀମା ଉଦ୍ଧରୀ ଜଗା ॥ ୧ ॥
Yuge Atthavees Vitevari Ubha | Vamangi Rakhumai Dise Divya Shobha || Pundalikache Bheti Parabrahma Aale Ga | Charani Vahe Bhima Uddhari Jaga || 1 ||
ଅର୍ଥ:For twenty-eight ages He has stood upon the brick, with Rakhumai (Rukmini) on His left, appearing in divine splendour. To meet His devotee Pundalik the Supreme Brahman Himself has come; at His feet flows the Bhima (Chandrabhaga), and He redeems the world.
ଜଯ ଦେଵ ଜଯ ଦେଵ ଜଯ ପାଂଡୁରଂଗା । ରଖୁମାଈଵଲ୍ଲଭା ରାଈଚ୍ଯା ଵଲ୍ଲଭା ପାଵେ ଜିଵଲଗା ॥ ଧୃ ॥
Jai Dev Jai Dev Jai Panduranga | Rakhumai-Vallabha Raichya Vallabha Pave Jivalaga || Dhru ||
ଅର୍ଥ:Victory to You, O Panduranga! O beloved of Rakhumai, beloved of Rai, be gracious to me, dearest of my life.
ତୁଳସୀମାଳା ଗଳାଂ କର ଠେଵୁନୀ କଟୀଂ । କାଂସେ ପୀତାଂବର କସ୍ତୁରୀ ଲଲ୍ଲାଟୀଂ ॥ ଦେଵ ସୁରଵର ନିତ୍ଯ ଯେତୀ ଭେଟୀ । ଗରୁଡ ହନୁମଂତ ପୁଢେଂ ଉଭେ ରାହତୀ ॥ ୨ ॥
Tulasi-Mala Gala Kar Thevuni Kati | Kanse Pitambar Kasturi Lallati || Dev Suravar Nitya Yeti Bheti | Garud Hanumant Pudhe Ubhe Rahati || 2 ||
ଅର୍ଥ:A tulsi garland about His neck, hands resting on His waist, yellow silk at His waist and musk upon His brow; gods and celestials come daily for His darshan, and Garuda and Hanuman stand before Him in attendance.
ଧନ୍ଯ ଵେଣୁନାଦ ଅନୁକ୍ଷେତ୍ରପାଳା । ସୁଵର୍ଣାଚୀ କମଳେଂ ଵନମାଳା ଗଳାଂ ॥ ରାଈ ରଖୁମାବାଈ ରାଣୀଯା ସକଳା । ଓଵାଳିତୀ ରାଜା ଵିଠୋବା ସାଵଳା ॥ ୩ ॥
Dhanya Venunad Anukshetra-Pala | Suvarnachi Kamale Vanamala Gala || Rai Rakhumabai Raniya Sakala | Ovaliti Raja Vithoba Savala || 3 ||
ଅର୍ଥ:Blessed is the sound of His flute, guardian of the holy field; lotuses of gold and a forest-garland adorn His neck. Rai, Rakhumabai and all the queens wave the lamp before the dark-hued King Vithoba.
ଓଵାଳୂଂ ଆରତ୍ଯା କୁରଵଂଡ୍ଯା ଯେତୀ । ଚଂଦ୍ରଭାଗେମାଜୀ ସୋଡୁନିଯା ଦେତୀ ॥ ଦିଂଡ୍ଯା ପତାକା ଵୈଷ୍ଣଵ ନାଚତୀ । ପଂଢରୀଚା ମହିମା ଵର୍ଣାଵା କିତୀ ॥ ୪ ॥
Ovalu Aratya Kuravandya Yeti | Chandrabhage-Maji Soduniya Deti || Dindya Pataka Vaishnav Nachati | Pandharicha Mahima Varnava Kiti || 4 ||
ଅର୍ଥ:We wave the aartis; the kuravandi (auspicious offerings) are brought and released into the Chandrabhaga. With dindis and banners the Vaishnavas dance — how can the glory of Pandhari ever be told in full?
ଆଷାଢୀ କାର୍ତିକୀ ଭକ୍ତଜନ ଯେତୀ । ଚଂଦ୍ରଭାଗେମଧ୍ଯେ ସ୍ନାନେଂ ଜେ କରିତୀ ॥ ଦର୍ଶନହେଳାମାତ୍ରେଂ ତଯା ହୋଯ ମୁକ୍ତୀ । କେଶଵାସୀ ନାମଦେଵ ଭାଵେଂ ଓଵାଳିତୀ ॥ ୫ ॥
Aashadhi Kartiki Bhaktajan Yeti | Chandrabhage-Madhye Snane Je Kariti || Darshana-Hela-Matre Taya Hoy Mukti | Keshavasi Namdev Bhave Ovaliti || 5 ||
ଅର୍ଥ:On the Ashadhi and Kartiki (Ekadashis) the devotees come and bathe in the Chandrabhaga; by a mere instant of His darshan they attain liberation. Namdev waves the lamp before Keshava with heartfelt devotion.
ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ
ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ
Yuge Atthavees (Pandurang Aarti) ପାଠର ଲାଭ
Invokes the full grace and darshan of Vitthal (Panduranga) of Pandharpur
Recalls the holy story of Pundalik for whom the Lord eternally waits on the brick
The central daily aarti of the Varkari tradition, uniting the devotee with Pandhari's glory
Builds longing for pilgrimage (Wari) to Pandharpur and a bath in the sacred Chandrabhaga
Affirms that even a moment's darshan of the Lord bestows liberation
Especially powerful on Ashadhi and Kartiki Ekadashi and during the Wari
Yuge Atthavees (Pandurang Aarti) ପାଠ ବିଧି
Sing this aarti while waving the lamp before an image of Vitthal (Panduranga), joining the refrain 'Jai Dev Jai Dev Jai Panduranga'. It is the principal aarti of Vithoba, sung morning and evening and with great fervour during the Ashadhi and Kartiki pilgrimages. It is customarily followed by 'Yei O Vitthala', other abhangs and the closing prayer 'Ghalin Lotangan'.
ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ
ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ
ॐ
ସମ୍ପୂର୍ଣ Yuge Atthavees (Pandurang Aarti) ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ