യുഗേ അഠ്ഠാവീസ (പാംഡുരംഗ ആരതീ)
Yuge Atthavees (Pandurang Aarti) in Malayalam · മലയാളം
നിങ്ങളുടെ ഭാഷ/ലിപിയിൽ വായിക്കൂ
ഉത്ഭവം & കഥ
Marathi aarti tradition (Varkari sampradaya) · Sant Namdev · 13th century CE
Yuge Atthavees is the principal aarti of Vithoba, the deity of Pandharpur, composed by Sant Namdev. It tells how the Supreme Lord came to Pandharpur to honour His devotee Pundalik — who, absorbed in serving his parents, threw down a brick for the Lord to wait upon — and has stood there with hands on His hips for twenty-eight ages ever since. The aarti paints the temple's living worship: Rukmini at the Lord's side, the Chandrabhaga at His feet, gods and Garuda and Hanuman in attendance, and the great throngs of singing, dancing Vaishnavas who come on the Ashadhi and Kartiki pilgrimages.
✦ ശാസ്ത്രങ്ങളിൽ പറഞ്ഞതുപോലെ
The aarti proclaims that by 'darshana-hela-matre' — a mere instant of beholding Vitthal — and a bath in the Chandrabhaga, the devotee attains mukti (liberation). Varkari tradition holds that the Lord, who has waited twenty-eight ages on the brick, turns away none who come to Pandharpur with love.
അർഥസഹിതം പൂർണ പാഠം
ഏതെങ്കിലും വരിയിലോ ▶ ബട്ടണിലോ തൊട്ട് കേൾക്കൂ
യുഗേ അഠ്ഠാവീസ വിടേവരീ ഉഭാ । വാമാംഗീ രഖുമാഈ ദിസേ ദിവ്യ ശോഭാ ॥ പുംഡലികാചേ ഭേടീ പരബ്രഹ്മ ആലേ ഗാ । ചരണീം വാഹേ ഭീമാ ഉദ്ധരീ ജഗാ ॥ ൧ ॥
Yuge Atthavees Vitevari Ubha | Vamangi Rakhumai Dise Divya Shobha || Pundalikache Bheti Parabrahma Aale Ga | Charani Vahe Bhima Uddhari Jaga || 1 ||
അർഥം:For twenty-eight ages He has stood upon the brick, with Rakhumai (Rukmini) on His left, appearing in divine splendour. To meet His devotee Pundalik the Supreme Brahman Himself has come; at His feet flows the Bhima (Chandrabhaga), and He redeems the world.
ജയ ദേവ ജയ ദേവ ജയ പാംഡുരംഗാ । രഖുമാഈവല്ലഭാ രാഈച്യാ വല്ലഭാ പാവേ ജിവലഗാ ॥ ധൃ ॥
Jai Dev Jai Dev Jai Panduranga | Rakhumai-Vallabha Raichya Vallabha Pave Jivalaga || Dhru ||
അർഥം:Victory to You, O Panduranga! O beloved of Rakhumai, beloved of Rai, be gracious to me, dearest of my life.
തുളസീമാളാ ഗളാം കര ഠേവുനീ കടീം । കാംസേ പീതാംബര കസ്തുരീ ലല്ലാടീം ॥ ദേവ സുരവര നിത്യ യേതീ ഭേടീ । ഗരുഡ ഹനുമംത പുഢേം ഉഭേ രാഹതീ ॥ ൨ ॥
Tulasi-Mala Gala Kar Thevuni Kati | Kanse Pitambar Kasturi Lallati || Dev Suravar Nitya Yeti Bheti | Garud Hanumant Pudhe Ubhe Rahati || 2 ||
അർഥം:A tulsi garland about His neck, hands resting on His waist, yellow silk at His waist and musk upon His brow; gods and celestials come daily for His darshan, and Garuda and Hanuman stand before Him in attendance.
ധന്യ വേണുനാദ അനുക്ഷേത്രപാളാ । സുവര്ണാചീ കമളേം വനമാളാ ഗളാം ॥ രാഈ രഖുമാബാഈ രാണീയാ സകളാ । ഓവാളിതീ രാജാ വിഠോബാ സാവളാ ॥ ൩ ॥
Dhanya Venunad Anukshetra-Pala | Suvarnachi Kamale Vanamala Gala || Rai Rakhumabai Raniya Sakala | Ovaliti Raja Vithoba Savala || 3 ||
അർഥം:Blessed is the sound of His flute, guardian of the holy field; lotuses of gold and a forest-garland adorn His neck. Rai, Rakhumabai and all the queens wave the lamp before the dark-hued King Vithoba.
ഓവാളൂം ആരത്യാ കുരവംഡ്യാ യേതീ । ചംദ്രഭാഗേമാജീ സോഡുനിയാ ദേതീ ॥ ദിംഡ്യാ പതാകാ വൈഷ്ണവ നാചതീ । പംഢരീചാ മഹിമാ വര്ണാവാ കിതീ ॥ ൪ ॥
Ovalu Aratya Kuravandya Yeti | Chandrabhage-Maji Soduniya Deti || Dindya Pataka Vaishnav Nachati | Pandharicha Mahima Varnava Kiti || 4 ||
അർഥം:We wave the aartis; the kuravandi (auspicious offerings) are brought and released into the Chandrabhaga. With dindis and banners the Vaishnavas dance — how can the glory of Pandhari ever be told in full?
ആഷാഢീ കാര്തികീ ഭക്തജന യേതീ । ചംദ്രഭാഗേമധ്യേ സ്നാനേം ജേ കരിതീ ॥ ദര്ശനഹേളാമാത്രേം തയാ ഹോയ മുക്തീ । കേശവാസീ നാമദേവ ഭാവേം ഓവാളിതീ ॥ ൫ ॥
Aashadhi Kartiki Bhaktajan Yeti | Chandrabhage-Madhye Snane Je Kariti || Darshana-Hela-Matre Taya Hoy Mukti | Keshavasi Namdev Bhave Ovaliti || 5 ||
അർഥം:On the Ashadhi and Kartiki (Ekadashis) the devotees come and bathe in the Chandrabhaga; by a mere instant of His darshan they attain liberation. Namdev waves the lamp before Keshava with heartfelt devotion.
പദം-പദം അർഥം
ഉച്ചാരണം കേൾക്കാൻ ഏതെങ്കിലും പദത്തിൽ ക്ലിക്ക് ചെയ്യൂ
Yuge Atthavees (Pandurang Aarti) പാരായണ ഫലങ്ങൾ
Invokes the full grace and darshan of Vitthal (Panduranga) of Pandharpur
Recalls the holy story of Pundalik for whom the Lord eternally waits on the brick
The central daily aarti of the Varkari tradition, uniting the devotee with Pandhari's glory
Builds longing for pilgrimage (Wari) to Pandharpur and a bath in the sacred Chandrabhaga
Affirms that even a moment's darshan of the Lord bestows liberation
Especially powerful on Ashadhi and Kartiki Ekadashi and during the Wari
Yuge Atthavees (Pandurang Aarti) പാരായണ വിധി
Sing this aarti while waving the lamp before an image of Vitthal (Panduranga), joining the refrain 'Jai Dev Jai Dev Jai Panduranga'. It is the principal aarti of Vithoba, sung morning and evening and with great fervour during the Ashadhi and Kartiki pilgrimages. It is customarily followed by 'Yei O Vitthala', other abhangs and the closing prayer 'Ghalin Lotangan'.
പതിവായി ചോദിക്കുന്ന ചോദ്യങ്ങൾ
ഇവയും വായിക്കൂ
ॐ
പൂർണ Yuge Atthavees (Pandurang Aarti) ശ്ലോകം-ശ്ലോകം അർഥസഹിതം വായിക്കൂ, അല്ലെങ്കിൽ കൂടുതൽ പവിത്ര പാഠങ്ങൾ കാണൂ