hanumanvibhishanaprotectionsudarshana-samhita

විභීෂණකෘත හනුමත් ස්තෝත්රම්

विभीषणकृत हनुमत् स्तोत्रम् in Sinhala · සිංහල

🕉️ hindu·📿 3× repetitions·🕐 Trikaal — at the three junctures of dawn, noon and dusk; especially on Tuesdays and Saturdays·📜 Sri Sudarshana Samhita (Vibhishana-Garuda dialogue)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Sri Sudarshana Samhita (Vibhishana-Garuda dialogue) · Vibhishana (brother of Ravana, devotee of Rama) · Traditional (Puranic/Samhita literature)

According to tradition, after the great war of the Ramayana, Vibhishana — who had taken refuge in Rama and become king of Lanka — composed this hymn extolling Hanuman, the hero whose deeds had saved Lanka's righteous and destroyed its wicked. The stotra is preserved in the Sri Sudarshana Samhita as part of a dialogue in which it is recounted in connection with Garuda (Tarkshya), the divine eagle and vehicle of Vishnu. Vibhishana, who personally witnessed Hanuman burn Lanka, leap the ocean, and restore the stricken Lakshmana, packs each verse with these very feats, making the hymn both a remembrance of Hanuman's glory and a shield for the devotee.

✦ As told in scripture

The hymn's own phala-shruti is its promised miracle: it declares that for one who recites this Hanuman stotra, 'there is nowhere any fear' — neither from lions, tigers and thieves, nor from poison, disease, royal punishment, malefic planets, fire, flood or famine — and that all spiritual powers come to rest in the palm of the devoted reciter's hand.

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Complete Text with Meaning

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Verse 1

නමෝ හනුමතේ තුභ්යං නමෝ මාරුතසූනවේ. නමඃ ශ්රීරාමභක්තාය ශ්යාමාස්යාය ච තේ නමඃ..1..

Namo hanumate tubhyam namo maarutasoonave, Namah shreeraamabhaktaaya shyaamaasyaaya cha te namah. (1)

Meaning:हे हनुमान! आपको प्रणाम है, हे पवनपुत्र! आपको प्रणाम; श्रीराम के भक्त, श्यामवदन आपको प्रणाम है।

Verse 2

නමෝ වානරවීරාය සුග්රීවසඛ්යකාරිණේ. ලඞ්කාවිදාහනාර්ථාය හේලාසාගරතාරිණේ..2..

Namo vaanaraveeraaya sugreeva-sakhyakaarine, Lankaavidaahanaarthaaya helaasaagarataarine. (2)

Meaning:वीर वानर, सुग्रीव से मित्रता कराने वाले, लंका दहन के निमित्त एवं अनायास ही समुद्र को लाँघ जाने वाले आपको प्रणाम।

Verse 3

සීතාශෝකවිනාශාය රාමමුද්රාධරාය ච. රාවණාන්තකුලච්ඡේදකාරිණේ තේ නමෝ නමඃ..3..

Seetaashoka-vinaashaaya raamamudraadharaaya cha, Raavanaanta-kulacchedakaarine te namo namah. (3)

Meaning:सीता के शोक का नाश करने वाले, राम की मुद्रिका धारण करने वाले, रावण एवं उसके कुल का संहार कराने वाले आपको बारम्बार प्रणाम।

Verse 4

මේඝනාදමඛධ්වංසකාරිණේ තේ නමෝ නමඃ. අශෝකවනවිධ්වංසකාරිණේ භයහාරිණේ..4..

Meghanaada-makhadhvamsa-kaarine te namo namah, Ashokavana-vidhvamsa-kaarine bhayahaarine. (4)

Meaning:मेघनाद (इन्द्रजित्) के यज्ञ का ध्वंस करने वाले आपको बारम्बार प्रणाम; अशोकवन का विध्वंस करने वाले एवं भय हरने वाले आपको प्रणाम।

Verse 5

වායුපුත්රාය වීරාය ආකාශෝදරගාමිනේ. වනපාලශිරශ්ඡේදලඞ්කාප්රාසාදභඤ්ජිනේ..5..

Vaayuputraaya veeraaya aakaashodaragaamine, Vanapaalashirashcheda-lankaapraasaada-bhanjine. (5)

Meaning:वीर पवनपुत्र, आकाशमार्ग से जाने वाले, वनरक्षकों का शिरश्छेद करने वाले एवं लंका के प्रासादों को तोड़ने वाले आपको प्रणाम।

Verse 6

ජ්වලත්කනකවර්ණාය දීර්ඝලාඞ්ගූලධාරිණේ. සෞමිත්රිජයදාත්රේ ච රාමදූතාය තේ නමඃ..6..

Jvalat-kanaka-varnaaya deergha-laangoola-dhaarine, Saumitri-jayadaatre cha raamadootaaya te namah. (6)

Meaning:तपे हुए स्वर्ण के समान वर्ण वाले, दीर्घ पुच्छ धारण करने वाले, लक्ष्मण को विजय देने वाले रामदूत आपको प्रणाम।

Verse 7

අක්ෂස්ය වධකර්ත්රේ ච බ්රහ්මපාශනිවාරිණේ. ලක්ෂ්මණාඞ්ගමහාශක්තිඝාතක්ෂතවිනාශිනේ..7..

Akshasya vadhakartre cha brahmapaasha-nivaarine, Lakshmanaanga-mahaashakti-ghaata-kshata-vinaashine. (7)

Meaning:अक्षकुमार का वध करने वाले, ब्रह्मपाश का निवारण करने वाले, लक्ष्मण के शरीर पर शक्ति-प्रहार से हुए घाव को नष्ट करने वाले आपको प्रणाम।

Verse 8

රක්ෂෝඝ්නාය රිපුඝ්නාය භූතඝ්නාය ච තේ නමඃ. ඍක්ෂවානරවීරෞඝප්රාණදාය නමෝ නමඃ..8..

Rakshoghnaaya ripughnaaya bhootaghnaaya cha te namah, Rikshavaanara-veeraugha-praanadaaya namo namah. (8)

Meaning:राक्षसों, शत्रुओं एवं भूतों का नाश करने वाले आपको प्रणाम; ऋक्ष एवं वानर वीरों के समूह को प्राण देने वाले आपको बारम्बार प्रणाम।

Verse 9

පරසෛන්යබලඝ්නාය ශස්ත්රාස්ත්රඝ්නාය තේ නමඃ. විෂඝ්නාය ද්විෂඝ්නාය ජ්වරඝ්නාය ච තේ නමඃ..9..

Parasainya-balaghnaaya shastraastra-ghnaaya te namah, Vishaghnaaya dvishaghnaaya jvaraghnaaya cha te namah. (9)

Meaning:शत्रुसेना के बल का नाश करने वाले, शस्त्र-अस्त्रों का नाश करने वाले आपको प्रणाम; विष, शत्रु एवं ज्वर का नाश करने वाले आपको प्रणाम।

Verse 10

මහාභයරිපුඝ්නාය භක්තත්රාණෛකකාරිණේ. පරප්රේරිතමන්ත්රාණාං යන්ත්රාණාං ස්තම්භකාරිණේ..10..

Mahaabhaya-ripughnaaya bhakta-traanaika-kaarine, Paraprerita-mantraanaam yantraanaam stambhakaarine. (10)

Meaning:महान् भयंकर शत्रुओं का नाश करने वाले, भक्तों की रक्षा करने में एकमात्र समर्थ, दूसरों द्वारा प्रेरित मन्त्रों एवं यन्त्रों का स्तम्भन करने वाले आपको प्रणाम।

Verse 11

පයඃපාෂාණතරණකාරණාය නමෝ නමඃ. බාලාර්කමණ්ඩලග්රාසකාරිණේ භවතාරිණේ..11..

Payah-paashaana-tarana-kaaranaaya namo namah, Baalaarka-mandala-graasa-kaarine bhavataarine. (11)

Meaning:जल पर पाषाणों को तैराने वाले आपको प्रणाम; बाल सूर्यमण्डल को ग्रसने वाले एवं संसार-सागर से तारने वाले आपको प्रणाम।

Verse 12

නඛායුධාය භීමාය දන්තායුධධරාය ච. රිපුමායාවිනාශාය රාමාජ්ඤාලෝකරක්ෂිණේ..12..

Nakhaayudhaaya bheemaaya dantaayudha-dharaaya cha, Ripumaayaa-vinaashaaya raamaajnaaloka-rakshine. (12)

Meaning:नख ही जिनका आयुध है, ऐसे भीम, दन्त-आयुध धारण करने वाले, शत्रु की माया का नाश करने वाले, राम की आज्ञा से लोक की रक्षा करने वाले आपको प्रणाम।

Verse 13

ප්රතිග්රාමස්ථිතායාථ රක්ෂෝභූතවධාර්ථිනේ. කරාලශෛලශස්ත්රාය ද්රුමශස්ත්රාය තේ නමඃ..13..

Pratigraama-sthitaayaatha raksho-bhootavadhaarthine, Karaalashaila-shastraaya drumashastraaya te namah. (13)

Meaning:प्रत्येक ग्राम में स्थित रहकर राक्षसों एवं भूतों के वध हेतु तत्पर, विकराल शैल एवं वृक्षों को शस्त्र रूप में धारण करने वाले आपको प्रणाम।

Verse 14

බාලෛකබ්රහ්මචර්යාය රුද්රමූර්තිධරාය ච. විහඞ්ගමාය සර්වාය වජ්රදේහාය තේ නමඃ..14..

Baalaika-brahmacharyaaya rudramoorti-dharaaya cha, Vihangamaaya sarvaaya vajradehaaya te namah. (14)

Meaning:अखण्ड ब्रह्मचारी, रुद्र का रूप धारण करने वाले, आकाशगामी, सर्वस्वरूप एवं वज्रदेह वाले आपको प्रणाम।

Verse 15

කෞපීනවාසසේ තුභ්යං රාමභක්තිරතාය ච. දක්ෂිණාශාභාස්කරාය ශතචන්ද්රෝදයාත්මනේ..15..

Kaupeenavaasase tubhyam raamabhakti-rataaya cha, Dakshinaashaa-bhaaskaraaya shata-chandrodayaatmane. (15)

Meaning:केवल कौपीन धारण करने वाले, राम-भक्ति में निरत, दक्षिण दिशा के सूर्य के समान एवं सौ उदित चन्द्रमाओं के समान कान्ति वाले आपको प्रणाम।

Verse 16

කෘත්යාක්ෂතව්යථාඝ්නාය සර්වක්ලේශහරාය ච. ස්වාම්යාජ්ඤාපාර්ථසඞ්ග්රාමසඞ්ඛ්යේ සඤ්ජයධාරිණේ..16..

Krityaakshata-vyathaaghnaaya sarvaklesha-haraaya cha, Svaamyaajnaa-paartha-sangraama-sankhye sanjaya-dhaarine. (16)

Meaning:कृत्या (अभिचार) से उत्पन्न पीड़ा का नाश करने वाले, समस्त क्लेशों को हरने वाले, स्वामी की आज्ञा से संग्राम में संजय के समान सदा विजयी आपको प्रणाम।

Verse 17

භක්තාන්තදිව්යවාදේෂු සඞ්ග්රාමේ ජයදායිනේ. කිල්කිලාබුබුකෝච්චාරඝෝරශබ්දකරාය ච..17..

Bhaktaanta-divyavaadeshu sangraame jayadaayine, Kilkilaa-bubuko-cchaara-ghorashabda-karaaya cha. (17)

Meaning:वाद-विवाद एवं संग्राम में भक्तों को विजय देने वाले, 'किलकिल' एवं 'बुबुक' जैसे घोर शब्द करने वाले आपको प्रणाम।

Verse 18

සර්පාග්නිව්යාධිසංස්තම්භකාරිණේ වනචාරිණේ. සදා වනඵලාහාරසන්තෘප්තාය විශේෂතඃ..18..

Sarpaagni-vyaadhi-samstambha-kaarine vanachaarine, Sadaa vanaphalaahaara-santriptaaya visheshatah. (18)

Meaning:सर्प, अग्नि एवं व्याधि का स्तम्भन करने वाले, वनचारी, सदा एवं विशेष रूप से वनफलों के आहार से सन्तुष्ट रहने वाले आपको प्रणाम।

Verse 19

මහාර්ණවශිලාබද්ධසේතුබන්ධාය තේ නමඃ. වාදේ විවාදේ සඞ්ග්රාමේ භයේ ඝෝරේ මහාවනේ..19..

Mahaarnava-shilaabaddha-setubandhaaya te namah, Vaade vivaade sangraame bhaye ghore mahaavane. (19)

Meaning:महासागर पर शिलाओं का सेतुबन्ध करने वाले आपको प्रणाम। वाद, विवाद, संग्राम, घोर भय एवं महान् वन में —

Verse 20

සිංහව්යාඝ්රාදිචෞරේභ්යඃ ස්තෝත්රපාඨාද් භයං න හි. දිව්යේ භූතභයේ ව්යාධෞ විෂේ ස්ථාවරජඞ්ගමේ..20..

Simha-vyaaghraadi-chaurebhyah stotrapaathaad bhayam na hi, Divye bhootabhaye vyaadhau vishe sthaavarajangame. (20)

Meaning:सिंह, व्याघ्र एवं चोरों आदि से इस स्तोत्र के पाठ से कोई भय नहीं रहता; दिव्य-भय, भूत-भय, व्याधि, स्थावर-जंगम विष में —

Verse 21

රාජශස්ත්රභයේ චෝග්රේ තථා ග්රහභයේෂු ච. ජලේ සර්වේ මහාවෘෂ්ටෞ දුර්භික්ෂේ ප්රාණසම්ප්ලවේ..21..

Raajashastra-bhaye chogre tathaa grahabhayeshu cha, Jale sarve mahaavrishtau durbhikshe praanasamplave. (21)

Meaning:उग्र राजदण्ड एवं शस्त्र के भय में, ग्रहों के भय में, जल में, अग्नि में, महावृष्टि में, दुर्भिक्ष में एवं प्रलय में —

Verse 22

පඨේත් ස්තෝත්රං ප්රමුච්යේත භයේභ්යඃ සර්වතෝ නරඃ. තස්ය ක්වාපි භයං නාස්ති හනුමත්ස්තවපාඨතඃ..22..

Pathet stotram pramuchyeta bhayebhyah sarvato narah, Tasya kvaapi bhayam naasti hanumat-stava-paathatah. (22)

Meaning:जो मनुष्य इस स्तोत्र का पाठ करता है, वह सब ओर से भयों से मुक्त हो जाता है; इस हनुमत्स्तोत्र के पाठ से उसे कहीं भी भय नहीं रहता।

Verse 23

සර්වදා වෛ ත්රිකාලං ච පඨනීයමිදං ස්තවම්. සර්වාන් කාමානවාප්නෝති නාත්ර කාර්යා විචාරණා..23..

Sarvadaa vai trikaalam cha pathaneeyam idam stavam, Sarvaan kaamaan avaapnoti naatra kaaryaa vichaaranaa. (23)

Meaning:इस स्तोत्र का सदा त्रिकाल पाठ करना चाहिये; इससे मनुष्य समस्त कामनाओं को प्राप्त कर लेता है — इसमें कोई विचार (सन्देह) नहीं।

Verse 24

විභීෂණකෘතං ස්තෝත්රං තාර්ක්ෂ්යේණ සමුදීරිතම්. යේ පඨිෂ්යන්ති භක්ත්යා වෛ සිද්ධ්යස්තත්කරේ ස්ථිතාඃ..24..

Vibheeshanakritam stotram taarkshyena samudeeritam, Ye pathishyanti bhaktyaa vai siddhyas-tatkare sthitaah. (24)

Meaning:विभीषण द्वारा रचित यह स्तोत्र गरुड (तार्क्ष्य) के द्वारा कहा गया; जो इसे भक्तिपूर्वक पढ़ेंगे, उनके हाथ में समस्त सिद्धियाँ स्थित रहेंगी।

Verse 25

.. ඉති ශ්රීසුදර්ශනසංහිතායාං විභීෂණගරුඩසංවාදේ විභීෂණකෘතං හනුමත්ස්තෝත්රං සම්පූර්ණම් ..

Iti shree-sudarshana-samhitaayaam vibheeshana-garuda-samvaade vibheeshanakritam hanumat-stotram sampoornam.

Meaning:इस प्रकार श्रीसुदर्शनसंहिता के विभीषण-गरुड संवाद में विभीषणकृत हनुमत्स्तोत्र सम्पूर्ण हुआ।

Word-by-Word Meaning

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නමෝ හනුමතේ තුභ්යං🔊namo hanumate tubhyamSalutations to you, O Hanuman

මාරුතසූනවේ🔊maaruta-soonaveTo the son of the Wind God (Maruta/Vayu)

ශ්රීරාමභක්තාය🔊shree-raama-bhaktaayaTo the devotee of Sri Rama

ශ්යාමාස්යාය🔊shyaama-asyaayaTo the one with a dark/dusky face

සුග්රීවසඛ්යකාරිණේ🔊sugreeva-sakhya-kaarineTo the one who made the friendship (between Rama and Sugriva)

ලඞ්කාවිදාහනාර්ථාය🔊lankaa-vidaahana-arthaayaTo the one whose purpose was the burning of Lanka

හේලාසාගරතාරිණේ🔊helaa-saagara-taarineTo the one who crossed the ocean with ease (playfully)

සීතාශෝකවිනාශාය🔊seetaa-shoka-vinaashaayaTo the destroyer of Sita's grief

රාමමුද්රාධරාය🔊raama-mudraa-dharaayaTo the bearer of Rama's signet ring

රාවණාන්තකුලච්ඡේදකාරිණේ🔊raavana-anta-kula-cchheda-kaarineTo the one who caused the destruction of Ravana and his clan

මේඝනාදමඛධ්වංසකාරිණේ🔊meghanaada-makha-dhvamsa-kaarineTo the one who wrecked the sacrifice of Meghanada (Indrajit)

භයහාරිණේ🔊bhaya-haarineTo the remover of fear

වායුපුත්රාය වීරාය🔊vaayu-putraaya veeraayaTo the heroic son of the Wind God

ආකාශෝදරගාමිනේ🔊aakaasha-udara-gaamineTo the one who travels through the belly of the sky

රාමදූතාය🔊raama-dootaayaTo the messenger (emissary) of Rama

රක්ෂෝඝ්නාය🔊rakshoghnaayaTo the slayer of demons (rakshasas)

විෂඝ්නාය🔊vishaghnaayaTo the destroyer of poison

ජ්වරඝ්නාය🔊jvaraghnaayaTo the destroyer of fever (disease)

භක්තත්රාණෛකකාරිණේ🔊bhakta-traana-eka-kaarineTo the sole protector of devotees

රුද්රමූර්තිධරාය🔊rudra-moorti-dharaayaTo the one who bears the form of Rudra (Shiva)

වජ්රදේහාය🔊vajra-dehaayaTo the one with a body hard as a thunderbolt (diamond)

පඨේත් ස්තෝත්රං ප්රමුච්යේත භයේභ්යඃ🔊pathet stotram pramuchyeta bhayebhyahWhoever recites this stotra is freed from all fears

ත්රිකාලං පඨනීයම්🔊trikaalam pathaneeyamTo be recited at the three times (dawn, noon, dusk)

විභීෂණකෘතං ස්තෝත්රම්🔊vibheeshana-kritam stotramThe stotra composed by Vibhishana

තාර්ක්ෂ්යේණ සමුදීරිතම්🔊taarkshyena samudeeritamRecounted to (and by) Garuda (Tarkshya)

සිද්ධ්යඃ තත්කරේ ස්ථිතාඃ🔊siddhyah tatkare sthitaahAll accomplishments (siddhis) rest in the palm of his hand

Benefits of Chanting विभीषणकृत हनुमत् स्तोत्रम्

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Grants complete fearlessness — the phala-shruti declares the reciter is freed from fears 'on every side'

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Traditionally recited for protection from enemies, lawsuits, weapons, thieves and wild animals

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Believed to neutralize poison, fever and disease, as Hanuman is praised as 'vishaghna' and 'jvaraghna'

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Protects against black magic (kritya), hostile mantras and yantras by 'stambhana' (paralysing) their power

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Shields the devotee during travel, in fire, flood, famine and natural calamities

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Counteracts malefic planetary (graha) influences and the fear they bring

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Promised to bestow all desires and all spiritual accomplishments (siddhis) when recited daily with devotion

How to Chant विभीषणकृत हनुमत् स्तोत्रम्

Repetitions3times

Best TimeTrikaal — at the three junctures of dawn, noon and dusk; especially on Tuesdays and Saturdays

After bathing, sit before an image of Lord Hanuman and light a ghee or mustard-oil lamp; offer sindoor (vermilion) and red flowers. The stotra itself says it should be recited 'trikaalam' — three times a day (morning, midday and evening) — for full benefit. Recite the 24 verses clearly with devotion and trust in Hanuman's protection. In times of acute danger or fear, it may be recited immediately, as the hymn specifically promises freedom from every kind of fear. Maintaining purity, truthfulness and a sattvic diet during a 40-day recitation enhances its power.

Frequently Asked Questions

This page shows the complete विभीषणकृत हनुमत् स्तोत्रम् written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It was composed by Vibhishana, the righteous younger brother of Ravana who joined Lord Rama. In the traditional setting (the Sri Sudarshana Samhita), Vibhishana recites this hymn in a dialogue with Garuda, the divine eagle, which is why the colophon mentions the 'Vibhishana-Garuda dialogue.'

No. Both are attributed to Vibhishana, but they are different hymns. The Hanuman Vadvanal Stotra is a separate composition. This Vibhishana Krita Hanuman Stotram begins 'Namo Hanumate Tubhyam' and consists of 24 verses describing Hanuman's exploits, followed by a phala-shruti on freedom from fear.

It is primarily a stotra of protection and fearlessness. Its concluding verses list many dangers — enemies, weapons, wild animals, ghosts, poison, disease, planets, fire, flood, famine — and promise that the devotee who recites it is freed from all of them. It is therefore chanted for safety, courage and overcoming crises.

The stotra itself recommends 'trikaalam' — recitation three times a day, at dawn, noon and dusk. Many devotees recite it once daily with devotion; in emergencies it can be recited at any time, since the verses promise immediate protection from fear.