hanumanvibhishanaprotectionsudarshana-samhita

Vibhishana Krita Hanuman Stotram

विभीषणकृत हनुमत् स्तोत्रम्

🕉️ hindu·📿 3× repetitions·🕐 Trikaal — at the three junctures of dawn, noon and dusk; especially on Tuesdays and Saturdays·📜 Sri Sudarshana Samhita (Vibhishana-Garuda dialogue)

Also known as: namo hanumate tubhyam · vibhishan krit hanuman stotra · vibhishana hanuman stotram · hanumat stotram vibhishana · vibhishankrit hanuman stotram

📜 Complete Lyrics 📖 Word-by-Word Meaning ✨ Benefits & How to Chant ⬇️ PDF Download

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हिन्दी / देवनागरीతెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

✦ Meaning

The Vibhishana Krita Hanuman Stotram is a powerful 24-verse Sanskrit hymn to Lord Hanuman, composed by Vibhishana (the righteous brother of Ravana) and traditionally found in the Sri Sudarshana Samhita as a dialogue between Vibhishana and Garuda. Each verse offers salutations to Hanuman, recalling his great deeds in the Ramayana — burning Lanka, crossing the ocean, healing Lakshmana, slaying demons — and praising him as the destroyer of poison, disease, enemies and fear. Its phala-shruti promises that whoever recites it is freed from every kind of fear and gains all spiritual powers.

Origin & Story

Sri Sudarshana Samhita (Vibhishana-Garuda dialogue) · Vibhishana (brother of Ravana, devotee of Rama) · Traditional (Puranic/Samhita literature)

According to tradition, after the great war of the Ramayana, Vibhishana — who had taken refuge in Rama and become king of Lanka — composed this hymn extolling Hanuman, the hero whose deeds had saved Lanka's righteous and destroyed its wicked. The stotra is preserved in the Sri Sudarshana Samhita as part of a dialogue in which it is recounted in connection with Garuda (Tarkshya), the divine eagle and vehicle of Vishnu. Vibhishana, who personally witnessed Hanuman burn Lanka, leap the ocean, and restore the stricken Lakshmana, packs each verse with these very feats, making the hymn both a remembrance of Hanuman's glory and a shield for the devotee.

✦ As told in scripture

The hymn's own phala-shruti is its promised miracle: it declares that for one who recites this Hanuman stotra, 'there is nowhere any fear' — neither from lions, tigers and thieves, nor from poison, disease, royal punishment, malefic planets, fire, flood or famine — and that all spiritual powers come to rest in the palm of the devoted reciter's hand.

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Complete Text with Meaning

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Verse 1

नमो हनुमते तुभ्यं नमो मारुतसूनवे। नमः श्रीरामभक्ताय श्यामास्याय च ते नमः॥१॥

Namo hanumate tubhyam namo maarutasoonave, Namah shreeraamabhaktaaya shyaamaasyaaya cha te namah. (1)

Meaning:Salutations to you, O Hanuman, son of the Wind God; salutations to the devotee of Sri Rama, the one with a dusky face.

Verse 2

नमो वानरवीराय सुग्रीवसख्यकारिणे। लङ्काविदाहनार्थाय हेलासागरतारिणे॥२॥

Namo vaanaraveeraaya sugreeva-sakhyakaarine, Lankaavidaahanaarthaaya helaasaagarataarine. (2)

Meaning:Salutations to the heroic vanara who forged the friendship with Sugriva, who set out to burn Lanka and crossed the ocean as if in play.

Verse 3

सीताशोकविनाशाय राममुद्राधराय च। रावणान्तकुलच्छेदकारिणे ते नमो नमः॥३॥

Seetaashoka-vinaashaaya raamamudraadharaaya cha, Raavanaanta-kulacchedakaarine te namo namah. (3)

Meaning:To the destroyer of Sita's sorrow, the bearer of Rama's signet ring, the cause of the destruction of Ravana's whole clan — salutations again and again.

Verse 4

मेघनादमखध्वंसकारिणे ते नमो नमः। अशोकवनविध्वंसकारिणे भयहारिणे॥४॥

Meghanaada-makhadhvamsa-kaarine te namo namah, Ashokavana-vidhvamsa-kaarine bhayahaarine. (4)

Meaning:To the wrecker of Meghanada's (Indrajit's) sacrifice — salutations again and again; to the destroyer of the Ashoka grove and the remover of fear.

Verse 5

वायुपुत्राय वीराय आकाशोदरगामिने। वनपालशिरश्छेदलङ्काप्रासादभञ्जिने॥५॥

Vaayuputraaya veeraaya aakaashodaragaamine, Vanapaalashirashcheda-lankaapraasaada-bhanjine. (5)

Meaning:To the heroic son of the Wind who courses through the sky, who beheaded the guards of the grove and shattered the palaces of Lanka.

Verse 6

ज्वलत्कनकवर्णाय दीर्घलाङ्गूलधारिणे। सौमित्रिजयदात्रे च रामदूताय ते नमः॥६॥

Jvalat-kanaka-varnaaya deergha-laangoola-dhaarine, Saumitri-jayadaatre cha raamadootaaya te namah. (6)

Meaning:To the one blazing like molten gold, bearing a long tail, who gave victory to Lakshmana (Saumitri), the messenger of Rama — salutations.

Verse 7

अक्षस्य वधकर्त्रे च ब्रह्मपाशनिवारिणे। लक्ष्मणाङ्गमहाशक्तिघातक्षतविनाशिने॥७॥

Akshasya vadhakartre cha brahmapaasha-nivaarine, Lakshmanaanga-mahaashakti-ghaata-kshata-vinaashine. (7)

Meaning:To the slayer of Aksha, who warded off the noose of Brahma (Brahmastra), who healed the grievous wound dealt to Lakshmana's body by the mighty Shakti weapon.

Verse 8

रक्षोघ्नाय रिपुघ्नाय भूतघ्नाय च ते नमः। ऋक्षवानरवीरौघप्राणदाय नमो नमः॥८॥

Rakshoghnaaya ripughnaaya bhootaghnaaya cha te namah, Rikshavaanara-veeraugha-praanadaaya namo namah. (8)

Meaning:Slayer of demons, slayer of foes, slayer of evil spirits — salutations; restorer of life to the host of bear and monkey heroes — salutations again and again.

Verse 9

परसैन्यबलघ्नाय शस्त्रास्त्रघ्नाय ते नमः। विषघ्नाय द्विषघ्नाय ज्वरघ्नाय च ते नमः॥९॥

Parasainya-balaghnaaya shastraastra-ghnaaya te namah, Vishaghnaaya dvishaghnaaya jvaraghnaaya cha te namah. (9)

Meaning:To the destroyer of enemy armies and of weapons and missiles; to the destroyer of poison, of enemies, and of fever — salutations.

Verse 10

महाभयरिपुघ्नाय भक्तत्राणैककारिणे। परप्रेरितमन्त्राणां यन्त्राणां स्तम्भकारिणे॥१०॥

Mahaabhaya-ripughnaaya bhakta-traanaika-kaarine, Paraprerita-mantraanaam yantraanaam stambhakaarine. (10)

Meaning:To the destroyer of great and dreadful foes, the one protector of devotees, who paralyzes hostile mantras and yantras directed by others.

Verse 11

पयःपाषाणतरणकारणाय नमो नमः। बालार्कमण्डलग्रासकारिणे भवतारिणे॥११॥

Payah-paashaana-tarana-kaaranaaya namo namah, Baalaarka-mandala-graasa-kaarine bhavataarine. (11)

Meaning:To the one who caused stones to float upon the water — salutations; who (as a child) seized the orb of the rising sun, and who ferries us across the ocean of existence.

Verse 12

नखायुधाय भीमाय दन्तायुधधराय च। रिपुमायाविनाशाय रामाज्ञालोकरक्षिणे॥१२॥

Nakhaayudhaaya bheemaaya dantaayudha-dharaaya cha, Ripumaayaa-vinaashaaya raamaajnaaloka-rakshine. (12)

Meaning:To the fearsome one armed with his nails and teeth, destroyer of the enemy's illusions, who guards the world by the command of Rama.

Verse 13

प्रतिग्रामस्थितायाथ रक्षोभूतवधार्थिने। करालशैलशस्त्राय द्रुमशस्त्राय ते नमः॥१३॥

Pratigraama-sthitaayaatha raksho-bhootavadhaarthine, Karaalashaila-shastraaya drumashastraaya te namah. (13)

Meaning:To the one present in every village, intent on slaying demons and evil spirits, armed with terrible crags and trees as weapons — salutations.

Verse 14

बालैकब्रह्मचर्याय रुद्रमूर्तिधराय च। विहङ्गमाय सर्वाय वज्रदेहाय ते नमः॥१४॥

Baalaika-brahmacharyaaya rudramoorti-dharaaya cha, Vihangamaaya sarvaaya vajradehaaya te namah. (14)

Meaning:To the perfect celibate (brahmachari), bearer of the form of Rudra, who can fly, who is all, whose body is a thunderbolt — salutations.

Verse 15

कौपीनवाससे तुभ्यं रामभक्तिरताय च। दक्षिणाशाभास्कराय शतचन्द्रोदयात्मने॥१५॥

Kaupeenavaasase tubhyam raamabhakti-rataaya cha, Dakshinaashaa-bhaaskaraaya shata-chandrodayaatmane. (15)

Meaning:To you clad only in a loincloth, ever absorbed in devotion to Rama, like a sun in the southern quarter, radiant as a hundred rising moons.

Verse 16

कृत्याक्षतव्यथाघ्नाय सर्वक्लेशहराय च। स्वाम्याज्ञापार्थसङ्ग्रामसङ्ख्ये सञ्जयधारिणे॥१६॥

Krityaakshata-vyathaaghnaaya sarvaklesha-haraaya cha, Svaamyaajnaa-paartha-sangraama-sankhye sanjaya-dhaarine. (16)

Meaning:To the destroyer of the pain caused by black magic (kritya), the remover of every affliction, who, like Sanjaya, ever wins by his master's command in the battles of the field.

Verse 17

भक्तान्तदिव्यवादेषु सङ्ग्रामे जयदायिने। किल्किलाबुबुकोच्चारघोरशब्दकराय च॥१७॥

Bhaktaanta-divyavaadeshu sangraame jayadaayine, Kilkilaa-bubuko-cchaara-ghorashabda-karaaya cha. (17)

Meaning:To the one who grants victory to devotees in disputes and in battle, who utters the terrible roaring war-cries 'kilkila' and 'bubuk'.

Verse 18

सर्पाग्निव्याधिसंस्तम्भकारिणे वनचारिणे। सदा वनफलाहारसन्तृप्ताय विशेषतः॥१८॥

Sarpaagni-vyaadhi-samstambha-kaarine vanachaarine, Sadaa vanaphalaahaara-santriptaaya visheshatah. (18)

Meaning:To the one who immobilizes serpents, fire and disease, who roams the forest, ever content, especially with the fruits of the forest.

Verse 19

महार्णवशिलाबद्धसेतुबन्धाय ते नमः। वादे विवादे सङ्ग्रामे भये घोरे महावने॥१९॥

Mahaarnava-shilaabaddha-setubandhaaya te namah, Vaade vivaade sangraame bhaye ghore mahaavane. (19)

Meaning:To the one who built the bridge of stones across the great ocean — salutations. In dispute, debate, battle, in dreadful fear, in the great forest,

Verse 20

सिंहव्याघ्रादिचौरेभ्यः स्तोत्रपाठाद् भयं न हि। दिव्ये भूतभये व्याधौ विषे स्थावरजङ्गमे॥२०॥

Simha-vyaaghraadi-chaurebhyah stotrapaathaad bhayam na hi, Divye bhootabhaye vyaadhau vishe sthaavarajangame. (20)

Meaning:From lions, tigers and thieves there is no fear by the recitation of this stotra; in fear of celestial beings and ghosts, in disease, in poison moving or unmoving,

Verse 21

राजशस्त्रभये चोग्रे तथा ग्रहभयेषु च। जले सर्वे महावृष्टौ दुर्भिक्षे प्राणसम्प्लवे॥२१॥

Raajashastra-bhaye chogre tathaa grahabhayeshu cha, Jale sarve mahaavrishtau durbhikshe praanasamplave. (21)

Meaning:in the terrible fear of royal punishment and weapons, and in the fears caused by the planets, in water, in fire, in torrential rain, in famine, in deluge —

Verse 22

पठेत् स्तोत्रं प्रमुच्येत भयेभ्यः सर्वतो नरः। तस्य क्वापि भयं नास्ति हनुमत्स्तवपाठतः॥२२॥

Pathet stotram pramuchyeta bhayebhyah sarvato narah, Tasya kvaapi bhayam naasti hanumat-stava-paathatah. (22)

Meaning:a person who recites this stotra is freed from fears on every side; for one who recites this Hanuman hymn, there is nowhere any fear.

Verse 23

सर्वदा वै त्रिकालं च पठनीयमिदं स्तवम्। सर्वान् कामानवाप्नोति नात्र कार्या विचारणा॥२३॥

Sarvadaa vai trikaalam cha pathaneeyam idam stavam, Sarvaan kaamaan avaapnoti naatra kaaryaa vichaaranaa. (23)

Meaning:This hymn should always be recited at the three junctures of the day; the reciter obtains all his desires — of this there is no doubt.

Verse 24

विभीषणकृतं स्तोत्रं तार्क्ष्येण समुदीरितम्। ये पठिष्यन्ति भक्त्या वै सिद्ध्यस्तत्करे स्थिताः॥२४॥

Vibheeshanakritam stotram taarkshyena samudeeritam, Ye pathishyanti bhaktyaa vai siddhyas-tatkare sthitaah. (24)

Meaning:This stotra composed by Vibhishana was recounted (to and by) Garuda; for those who recite it with devotion, all spiritual powers rest in the palm of their hand.

Verse 25

॥ इति श्रीसुदर्शनसंहितायां विभीषणगरुडसंवादे विभीषणकृतं हनुमत्स्तोत्रं सम्पूर्णम् ॥

Iti shree-sudarshana-samhitaayaam vibheeshana-garuda-samvaade vibheeshanakritam hanumat-stotram sampoornam.

Meaning:Thus ends the Hanuman hymn composed by Vibhishana, from the dialogue of Vibhishana and Garuda in the Sri Sudarshana Samhita.

Word-by-Word Meaning

Click any word to hear its pronunciation

नमो हनुमते तुभ्यं🔊namo hanumate tubhyamSalutations to you, O Hanuman

मारुतसूनवे🔊maaruta-soonaveTo the son of the Wind God (Maruta/Vayu)

श्रीरामभक्ताय🔊shree-raama-bhaktaayaTo the devotee of Sri Rama

श्यामास्याय🔊shyaama-asyaayaTo the one with a dark/dusky face

सुग्रीवसख्यकारिणे🔊sugreeva-sakhya-kaarineTo the one who made the friendship (between Rama and Sugriva)

लङ्काविदाहनार्थाय🔊lankaa-vidaahana-arthaayaTo the one whose purpose was the burning of Lanka

हेलासागरतारिणे🔊helaa-saagara-taarineTo the one who crossed the ocean with ease (playfully)

सीताशोकविनाशाय🔊seetaa-shoka-vinaashaayaTo the destroyer of Sita's grief

राममुद्राधराय🔊raama-mudraa-dharaayaTo the bearer of Rama's signet ring

रावणान्तकुलच्छेदकारिणे🔊raavana-anta-kula-cchheda-kaarineTo the one who caused the destruction of Ravana and his clan

मेघनादमखध्वंसकारिणे🔊meghanaada-makha-dhvamsa-kaarineTo the one who wrecked the sacrifice of Meghanada (Indrajit)

भयहारिणे🔊bhaya-haarineTo the remover of fear

वायुपुत्राय वीराय🔊vaayu-putraaya veeraayaTo the heroic son of the Wind God

आकाशोदरगामिने🔊aakaasha-udara-gaamineTo the one who travels through the belly of the sky

रामदूताय🔊raama-dootaayaTo the messenger (emissary) of Rama

रक्षोघ्नाय🔊rakshoghnaayaTo the slayer of demons (rakshasas)

विषघ्नाय🔊vishaghnaayaTo the destroyer of poison

ज्वरघ्नाय🔊jvaraghnaayaTo the destroyer of fever (disease)

भक्तत्राणैककारिणे🔊bhakta-traana-eka-kaarineTo the sole protector of devotees

रुद्रमूर्तिधराय🔊rudra-moorti-dharaayaTo the one who bears the form of Rudra (Shiva)

वज्रदेहाय🔊vajra-dehaayaTo the one with a body hard as a thunderbolt (diamond)

पठेत् स्तोत्रं प्रमुच्येत भयेभ्यः🔊pathet stotram pramuchyeta bhayebhyahWhoever recites this stotra is freed from all fears

त्रिकालं पठनीयम्🔊trikaalam pathaneeyamTo be recited at the three times (dawn, noon, dusk)

विभीषणकृतं स्तोत्रम्🔊vibheeshana-kritam stotramThe stotra composed by Vibhishana

तार्क्ष्येण समुदीरितम्🔊taarkshyena samudeeritamRecounted to (and by) Garuda (Tarkshya)

सिद्ध्यः तत्करे स्थिताः🔊siddhyah tatkare sthitaahAll accomplishments (siddhis) rest in the palm of his hand

Benefits of Chanting Vibhishana Krita Hanuman Stotram

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Grants complete fearlessness — the phala-shruti declares the reciter is freed from fears 'on every side'

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Traditionally recited for protection from enemies, lawsuits, weapons, thieves and wild animals

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Believed to neutralize poison, fever and disease, as Hanuman is praised as 'vishaghna' and 'jvaraghna'

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Protects against black magic (kritya), hostile mantras and yantras by 'stambhana' (paralysing) their power

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Shields the devotee during travel, in fire, flood, famine and natural calamities

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Counteracts malefic planetary (graha) influences and the fear they bring

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Promised to bestow all desires and all spiritual accomplishments (siddhis) when recited daily with devotion

How to Chant Vibhishana Krita Hanuman Stotram

Repetitions3times

Best TimeTrikaal — at the three junctures of dawn, noon and dusk; especially on Tuesdays and Saturdays

After bathing, sit before an image of Lord Hanuman and light a ghee or mustard-oil lamp; offer sindoor (vermilion) and red flowers. The stotra itself says it should be recited 'trikaalam' — three times a day (morning, midday and evening) — for full benefit. Recite the 24 verses clearly with devotion and trust in Hanuman's protection. In times of acute danger or fear, it may be recited immediately, as the hymn specifically promises freedom from every kind of fear. Maintaining purity, truthfulness and a sattvic diet during a 40-day recitation enhances its power.

Frequently Asked Questions

It was composed by Vibhishana, the righteous younger brother of Ravana who joined Lord Rama. In the traditional setting (the Sri Sudarshana Samhita), Vibhishana recites this hymn in a dialogue with Garuda, the divine eagle, which is why the colophon mentions the 'Vibhishana-Garuda dialogue.'

No. Both are attributed to Vibhishana, but they are different hymns. The Hanuman Vadvanal Stotra is a separate composition. This Vibhishana Krita Hanuman Stotram begins 'Namo Hanumate Tubhyam' and consists of 24 verses describing Hanuman's exploits, followed by a phala-shruti on freedom from fear.

It is primarily a stotra of protection and fearlessness. Its concluding verses list many dangers — enemies, weapons, wild animals, ghosts, poison, disease, planets, fire, flood, famine — and promise that the devotee who recites it is freed from all of them. It is therefore chanted for safety, courage and overcoming crises.

The stotra itself recommends 'trikaalam' — recitation three times a day, at dawn, noon and dusk. Many devotees recite it once daily with devotion; in emergencies it can be recited at any time, since the verses promise immediate protection from fear.