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durgadevinarayani-stutidurga-saptashati

Devi Prapannarti-Hara (Prasida)

देवि प्रपन्नार्तिहरे प्रसीद in English · English

🕉️ hindu·📿 9× repetitions·🕐 During Navaratri, on Ashtami and Navami, or daily at dawn after a bath·📜 Durga Saptashati (Devi Mahatmyam) Chapter 11 — Narayani Stuti, verses 2-4; from the Markandeya Purana
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Meaning

These are the opening verses of the celebrated Narayani Stuti in Chapter 11 of the Durga Saptashati (Devi Mahatmyam), sung by Indra and the gods after the slaying of Shumbha. 'Devi Prapannarti-hare Prasida' is one of the most loved Devi prayers, begging the Mother who removes the distress of those who surrender to her to be gracious and protect the universe. It hails her as the support of earth and waters, the boundless Vaishnavi Shakti, the seed of the cosmos, and the very cause of liberation.

Origin & Story

Durga Saptashati (Devi Mahatmyam) Chapter 11 — Narayani Stuti, verses 2-4; from the Markandeya Purana · Sage Markandeya (traditional) · Ancient (the Devi Mahatmyam is dated to c. 5th-6th century CE)

The Devi Mahatmyam recounts how the asura brothers Shumbha and Nishumbha conquered the three worlds and drove out the gods. The Goddess, manifesting from the combined energies of the deities, slew Nishumbha, Raktabija and finally Shumbha himself. With the great asura fallen, Indra and the gods — their faces blossoming like lotuses with joy — poured out the Narayani Stuti in gratitude, beginning with this plea to the 'remover of the suffering of those who take refuge in her.'

As told in scripture

Tradition holds that the Goddess's own promise within the Devi Mahatmyam — that she destroys the gravest calamities the very moment she is remembered — is fulfilled for those who cry out to her as 'Prapannarti-hare.' Devotees recount that sincere recitation in times of danger or grief brings a swift, almost tangible easing of the burden, as the Mother turns her grace upon the one who surrenders.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

devi prapannārtihare prasīda prasīda mātarjagato'khilasya prasīda viśveśvari pāhi viśvaṃ tvamīśvarī devi carācarasya

Meaning:O Devi, remover of the suffering of those who take refuge in you, be gracious; be gracious, O Mother of the whole world; be gracious, O Mistress of the universe, protect the universe — you are the Sovereign, O Devi, of all that moves and is unmoving.

Verse 2

ādhārabhūtā jagatastvamekā mahīsvarūpeṇa yataḥ sthitāsi apāṃ svarūpasthitayā tvayaita- dāpyāyate kṛtsnamalaṅghyavīrye

Meaning:You alone are the support of the world, since you abide in the form of the earth; and by you, abiding in the form of the waters, all this is nourished, O you of unsurpassable might.

Verse 3

tvaṃ vaiṣṇavīśaktiranantavīryā viśvasya bījaṃ paramāsi māyā sammohitaṃ devi samastametat tvaṃ vai prasannā bhuvi muktihetuḥ

Meaning:You are the Vaishnavi Shakti, of boundless valour; you are the seed of the universe, the supreme Maya. By you, O Devi, has all this been deluded; and you indeed, when gracious, become the cause of liberation on earth.

Word-by-Word Meaning

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devi🔊O Goddess
prapannārti-hare🔊O remover of the suffering (arti) of those who take refuge (prapanna)
prasīda🔊Be gracious, be pleased
mātaḥ🔊O Mother
jagataḥ akhilasya🔊of the whole world / entire universe
viśveśvari🔊O Mistress / Sovereign of the universe
pāhi viśvaṃ🔊protect the universe
īśvarī carācarasya🔊Sovereign of all that moves and is unmoving
ādhārabhūtā🔊the very support / foundation
mahī-svarūpeṇa🔊in the form of the earth
apāṃ svarūpa-sthitayā🔊abiding in the form of the waters
āpyāyate🔊is nourished / sustained / made to thrive
alaṅghya-vīrye🔊O you of unsurpassable / insurmountable might
vaiṣṇavī śaktiḥ🔊the power (Shakti) of Vishnu
ananta-vīryā🔊of boundless / infinite valour
viśvasya bījaṃ🔊the seed of the universe
paramā māyā🔊the supreme Maya (cosmic illusion)
mukti-hetuḥ🔊the cause of liberation

Benefits of Chanting देवि प्रपन्नार्तिहरे प्रसीद

Invokes the Mother's grace and immediate protection for those who surrender to her

Believed to remove the distress and afflictions (arti) of devotees who take refuge in her

Calms fear and brings the assurance that the Goddess upholds and pervades all creation

Cultivates the attitude of sharanagati (loving surrender) at the Mother's feet

Recited as part of the Narayani Stuti during Navaratri and Durga Saptashati paath for welfare

Said to turn the Devi's pleasure (prasada) towards the seeker, becoming a cause of liberation

How to Chant देवि प्रपन्नार्तिहरे प्रसीद

Repetitions9times
Best TimeDuring Navaratri, on Ashtami and Navami, or daily at dawn after a bath

Sit facing a picture or yantra of Durga with a lit lamp. Begin with 'Om' and the word 'Prasida', then recite these verses of the Narayani Stuti with a feeling of complete surrender. They are most often chanted at the close of a full Durga Saptashati recitation, or on their own as a heartfelt plea for the Mother's protection. Recite slowly, dwelling on the meaning of 'prapannarti-hare' — she who removes the suffering of all who come to her for refuge.

Frequently Asked Questions

This page shows the complete देवि प्रपन्नार्तिहरे प्रसीद written in the English script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It means 'O Goddess who removes the suffering (arti) of those who take refuge (prapanna) in you.' It is the opening address of the Narayani Stuti, calling on the Mother as the one who instantly relieves the distress of every soul that surrenders to her.
It is from Chapter 11 of the Durga Saptashati (Devi Mahatmyam), part of the Markandeya Purana. After the Goddess slays Shumbha, Indra and the gods praise her with the Narayani Stuti, which opens with these verses.
'Prasida' means 'be gracious, be pleased.' Its threefold repetition — to the Mother of the world, to the Mistress of the universe — expresses the devotee's earnest, repeated longing for the Goddess's grace and protection.
Yes. Though it forms the start of the longer Narayani Stuti, these verses are complete and beautiful as a standalone prayer for protection and surrender, especially during Navaratri.

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