ප්රජ්ඤානං බ්රහ්ම
प्रज्ञानं ब्रह्म in Sinhala · සිංහල
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Origin & Story
Aitareya Upanishad, Verse 3.1.3 · Traditional (Upanishadic) · Vedic / Upanishadic
The third chapter of the Aitareya Upanishad asks: 'Who is this Self that we worship? By what does one see, hear, smell, speak and discern?' The seer answers that it is consciousness (prajnana) which presides over all the faculties and over the whole of creation — gods, sages, men, animals and the elements alike are guided by it and rest upon it. Summing up this enquiry, the Upanishad declares 'Prajnanam Brahma — Consciousness is Brahman,' establishing pure awareness as the supreme Reality.
✦ As told in scripture
The Upanishad concludes that the sage who knows the Self as consciousness and departs this world by it 'attains all desires in the world of light and becomes immortal' — the awakening to 'Consciousness is Brahman' being itself the crossing beyond death.
The Mantra
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ප්රජ්ඤානං බ්රහ්ම ..
prajñānaṁ brahma
Meaning:प्रज्ञान (शुद्ध चेतना) ही ब्रह्म है। जिस चेतना से मनुष्य देखता, सुनता, जानता और जीता है, वही अनन्त ब्रह्म है; यही चेतना ब्रह्मा, सम्पूर्ण देवता, पाँचों महाभूत और समस्त प्राणी है; यह सब प्रज्ञान से ही संचालित और प्रतिष्ठित है। प्रज्ञान ही ब्रह्म है।
Word-by-Word Meaning
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Benefits of Chanting प्रज्ञानं ब्रह्म
One of the four Mahavakyas (great sayings) of the Upanishads, revealing Brahman as pure consciousness.
Turns the seeker's attention from outer objects to the inner light of awareness that knows them.
Used in meditation to recognize one's own consciousness as the infinite, self-luminous Reality.
Bestows Self-knowledge (Atma-jnana) and liberation when contemplated by a prepared mind.
Grants steady inner peace by anchoring the mind in changeless awareness rather than shifting thoughts.
A cornerstone of Advaita Vedanta study and a powerful pointer for non-dual contemplation.
How to Chant प्रज्ञानं ब्रह्म
This is a mantra for contemplative insight. Sit quietly and recite 'Prajnanam Brahma', then gently inquire: 'What is the awareness in which all my thoughts, perceptions and feelings appear?' Recognize that this ever-present, knowing consciousness is itself Brahman — not produced by the mind but the very light that reveals the mind. Rest the attention in that awareness, returning to it whenever the mind wanders.
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