ramatulsidasramcharitmanasbalkand

භඒ ප්රගට කෘපාලා

भए प्रगट कृपाला in Sinhala · සිංහල

🕉️ hindu·📿 1× repetitions·🕐 Rama Navami, Rama Janmotsav, or daily during evening worship of Lord Rama·📜 Ramcharitmanas, Bala Kanda (Goswami Tulsidas)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Ramcharitmanas, Bala Kanda (Goswami Tulsidas) · Goswami Tulsidas · 16th century CE (c. 1574)

In the Bala Kanda of the Ramcharitmanas, Tulsidas narrates the birth of Lord Rama to King Dasharatha and Queen Kausalya in Ayodhya. The Lord first reveals Himself to Kausalya in His resplendent four-armed divine form, and she, overwhelmed, offers this hymn of praise acknowledging Him as the supreme Brahman beyond Maya and measure. Moved by her love and wishing to enjoy the sports of human childhood, Rama smiles, consoles her with a sweet account, and takes the form of a crying infant so that His mother may cherish Him with maternal affection.

✦ As told in scripture

Tulsidas records that within each pore of the Lord's body lie countless universes — yet out of love for His devotee Kausalya, that same infinite Being became her tiny infant; tradition holds that singing this stuti on Rama Navami fills the home with the very auspiciousness of Rama's birth and grants devotees the boon of beholding the Lord as their own.

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Complete Text with Meaning

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Verse 1

භඒ ප්රගට කෘපාලා දීනදයාලා කෞසල්යා හිතකාරී. හරෂිත මහතාරී මුනි මන හාරී අද්භුත රූප බිචාරී.. ලෝචන අභිරාමා තනු ඝනස්යාමා නිජ ආයුධ භුජ චාරී. භූෂන බනමාලා නයන බිසාලා සෝභාසිංධු ඛරාරී..

bhae pragaṭa kṛpālā dīnadayālā kausalyā hitakārī haraṣita mahatārī muni mana hārī adbhuta rūpa bicārī locana abhirāmā tanu ghanasyāmā nija āyudha bhuja cārī bhūṣana banamālā nayana bisālā sobhāsiṃdhu kharārī

Meaning:दीनों पर दया करने वाले और कौसल्या जी के हितकारी कृपालु प्रभु प्रकट हुए। माता हर्षित हो उठीं और मुनियों के मन को हरने वाले उनके अद्भुत रूप का विचार करती हुई उन्हें देखने लगीं — नेत्रों को आनन्द देने वाला, मेघ के समान श्याम शरीर, चारों भुजाओं में अपने आयुध धारण किए, आभूषणों और वनमाला से विभूषित, विशाल नेत्रों वाले, शोभा के सागर, खर के शत्रु (श्रीराम)।

Verse 2

කහ දුඉ කර ජෝරී අස්තුති තෝරී කේහි බිධි කරෞං අනංතා. මායා ගුන ග්යානාතීත අමානා බේද පුරාන භනංතා.. කරුනා සුඛ සාගර සබ ගුන ආගර ජේහි ගාවහිං ශ්රුති සංතා. සෝ මම හිත ලාගී ජන අනුරාගී භයඋ ප්රගට ශ්රීකංතා..

kaha dui kara jorī astuti torī kehi bidhi karauṃ anaṃtā māyā guna gyānātīta amānā beda purāna bhanaṃtā karunā sukha sāgara saba guna āgara jehi gāvahiṃ śruti saṃtā so mama hita lāgī jana anurāgī bhayau pragaṭa śrīkaṃtā

Meaning:दोनों हाथ जोड़कर माता बोलीं — "हे अनन्त! मैं किस प्रकार आपकी स्तुति करूँ? वेद-पुराण आपको माया, गुण और ज्ञान से परे तथा अप्रमेय कहते हैं। करुणा और सुख के सागर, सब गुणों के धाम, जिन्हें श्रुति और संत गाते हैं, वही श्रीपति (लक्ष्मीकान्त) मेरे हित के लिए और भक्तों पर प्रेम के कारण प्रकट हुए हैं।

Verse 3

බ්රහ්මාංඩ නිකායා නිර්මිත මායා රෝම රෝම ප්රති බේද කහෛ. මම උර සෝ බාසී යහ උපහාසී සුනත ධීර මති ථිර න රහෛ.. උපජා ජබ ග්යානා ප්රභු මුසුකානා චරිත බහුත බිධි කීන්හ චහෛ. කහි කථා සුහාඊ මාතු බුඣාඊ ජේහි ප්රකාර සුත ප්රේම ලහෛ..

brahmāṃḍa nikāyā nirmita māyā roma roma prati beda kahai mama ura so bāsī yaha upahāsī sunata dhīra mati thira na rahai upajā jaba gyānā prabhu musukānā carita bahuta bidhi kīnha cahai kahi kathā suhāī mātu bujhāī jehi prakāra suta prema lahai

Meaning:वेद कहते हैं कि माया से रचे अनेकों ब्रह्माण्ड-समूह आपके रोम-रोम में बसते हैं; वही प्रभु मेरे उदर में रहे — यह उपहास-सी बात सुनकर धीर पुरुषों की भी बुद्धि स्थिर नहीं रहती।" जब माता को यह ज्ञान उत्पन्न हुआ, तब प्रभु मुसकाए, क्योंकि वे बहुत प्रकार की लीलाएँ करना चाहते थे। फिर उन्होंने सुहावनी कथा कहकर माता को इस प्रकार समझाया कि उन्हें (अपने प्रति) पुत्र-स्नेह प्राप्त हो।

Word-by-Word Meaning

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භඒ ප්රගට🔊bhae pragaṭa(He) became manifest, appeared / was born

කෘපාලා🔊kṛpālāthe compassionate one

දීනදයාලා🔊dīnadayālāmerciful to the meek and helpless

කෞසල්යා හිතකාරී🔊kausalyā hitakārībenefactor of (mother) Kausalya

හරෂිත මහතාරී🔊haraṣita mahatārīthe mother is overjoyed

මුනි මන හාරී🔊muni mana hārīcaptivating the minds of sages

අද්භුත රූප බිචාරී🔊adbhuta rūpa bicārībeholding (His) wondrous form

ලෝචන අභිරාමා🔊locana abhirāmādelightful to the eyes

තනු ඝනස්යාමා🔊tanu ghanasyāmābody dark as a rain-laden cloud

නිජ ආයුධ භුජ චාරී🔊nija āyudha bhuja cārībearing His own weapons in four arms

භූෂන බනමාලා🔊bhūṣana banamālāadorned with ornaments and a forest-garland (vanamala)

නයන බිසාලා🔊nayana bisālāwith large (lotus-like) eyes

සෝභාසිංධු ඛරාරී🔊sobhāsiṃdhu kharārīan ocean of beauty, the slayer of the demon Khara (Rama)

කහ දුඉ කර ජෝරී🔊kaha dui kara jorī(Kausalya) spoke with both hands joined

අස්තුති තෝරී🔊astuti torīYour praise / hymn to You

ග්යානාතීත අමානා🔊gyānātīta amānābeyond knowledge and beyond measure

කරුනා සුඛ සාගර🔊karunā sukha sāgaraocean of compassion and bliss

ජන අනුරාගී🔊jana anurāgīloving and devoted to His servants/devotees

ප්රභු මුසුකානා🔊prabhu musukānāthe Lord smiled

මාතු බුඣාඊ🔊mātu bujhāīHe explained/consoled the mother

Benefits of Chanting भए प्रगट कृपाला

✦

Celebrates the divine birth of Lord Rama — central to Rama Navami worship

✦

Fills the heart with devotion and the joy of beholding the Lord's beautiful form

✦

Recitation during Rama Janmotsav is believed to bring Rama's grace into the home

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Brings peace, protection and a sense of the Lord's nearness as one's own beloved

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Helps cultivate vatsalya-bhava — loving the Lord with parental tenderness

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Traditionally sung to bless children and ease childbirth and family wellbeing

How to Chant भए प्रगट कृपाला

Repetitions1times

Best TimeRama Navami, Rama Janmotsav, or daily during evening worship of Lord Rama

Sing this stuti melodiously, ideally at noon on Rama Navami (the traditional moment of Rama's birth) before an image or picture of the infant Rama with mother Kausalya. Visualise the wondrous form described in the verses. It is often sung as part of the full Rama Janmotsav reading from the Bala Kanda, accompanied by ringing of bells and showering of flowers, and may be repeated as devotion inspires.

Frequently Asked Questions

This page shows the complete भए प्रगट कृपाला written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It is the Rama Janma Stuti — the hymn describing the birth/appearance of Lord Rama — from the Bala Kanda of Goswami Tulsidas's Ramcharitmanas. Mother Kausalya beholds the Lord's divine four-armed form and sings His praises.

It is sung above all on Rama Navami and during Rama Janmotsav celebrations, especially at midday when Rama is traditionally said to have been born. Many devotees also recite it during daily Rama worship.

Tulsidas describes Rama first manifesting in His divine four-armed (Vishnu/Narayana) form bearing weapons, to reveal His supreme nature; He then smiles and, at Kausalya's prayer, assumes the lovable form of an ordinary newborn so the mother can love Him as her child.

She marvels that the infinite Lord — within each pore of whose body the Vedas say countless universes reside — has chosen to dwell in her womb and become her son, an idea so vast that even the steadfast cannot grasp it.