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निर्वाण षट्कम् (आत्म षट्कम्) Meaning — Line by Line

निर्वाण षट्कम् (आत्म षट्कम्)

Every verse and every word explained in English & Hindi

Meaning — Line by Line

Every verse of निर्वाण षट्कम् (आत्म षट्कम्) with its Hindi meaning. Tap any word to hear it, or ▶ to recite the verse.

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  1. Verse 1. Manobuddhyahamkarachittani naham
  2. Verse 2. Na cha pranasamjno na vai panchavayuh
  3. Verse 3. Na me dvesharagau na me lobhamohau
  4. Verse 4. Na punyam na papam na saukhyam na duhkham
  5. Verse 5. Na me mrityushamka na me jatibhedah
  6. Verse 6. Aham nirvikalpo nirakararupo
Verse 1#

Manobuddhyahamkarachittani naham

मनोबुद्ध्यहंकारचित्तानि नाहं श्रोत्रजिह्वे घ्राणनेत्रे व्योम भूमिर्न तेजो वायुः चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Manobuddhyahamkarachittani naham Na cha shrotrajihve na cha ghrananetre Na cha vyoma bhumirna tejo na vayuh Chidanandarupah shivoham shivoham

MeaningI am not the mind, the intellect, the ego or the memory; nor the ears or the tongue, nor the nose or the eyes; nor space, earth, fire or air. I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Verse 2#

Na cha pranasamjno na vai panchavayuh

प्राणसंज्ञो वै पञ्चवायुः वा सप्तधातुर्न वा पञ्चकोशः वाक्पाणिपादं चोपस्थपायू चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Na cha pranasamjno na vai panchavayuh Na va saptadhaturna va panchakoshah Na vakpanipadam na chopasthapayu Chidanandarupah shivoham shivoham

MeaningI am not the vital breath (prana), nor the five airs; nor the seven bodily elements (dhatus), nor the five sheaths (koshas); nor speech, hands, feet, or the organs of procreation and excretion. I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Verse 3#

Na me dvesharagau na me lobhamohau

मे द्वेषरागौ मे लोभमोहौ मदो नैव मे नैव मात्सर्यभावः धर्मो चार्थो कामो मोक्षः चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Na me dvesharagau na me lobhamohau Mado naiva me naiva matsaryabhavah Na dharmo na chartho na kamo na mokshah Chidanandarupah shivoham shivoham

MeaningI have no aversion or attachment, no greed or delusion; no pride, nor any feeling of envy; I am beyond dharma (duty), artha (wealth), kama (desire) and moksha (liberation). I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Verse 4#

Na punyam na papam na saukhyam na duhkham

पुण्यं पापं सौख्यं दुःखं मन्त्रो तीर्थं वेदा यज्ञाः अहं भोजनं नैव भोज्यं भोक्ता चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Na punyam na papam na saukhyam na duhkham Na mantro na tirtham na veda na yajnah Aham bhojanam naiva bhojyam na bhokta Chidanandarupah shivoham shivoham

MeaningI am neither merit nor sin, neither pleasure nor pain; neither sacred chant, nor holy place, nor Vedas, nor sacrifice; I am neither the eating, nor the food, nor the eater. I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Verse 5#

Na me mrityushamka na me jatibhedah

मे मृत्युशंका मे जातिभेदः पिता नैव मे नैव माता जन्म बन्धुर्न मित्रं गुरुर्नैव शिष्यः चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Na me mrityushamka na me jatibhedah Pita naiva me naiva mata na janma Na bandhurna mitram gururnaiva shishyah Chidanandarupah shivoham shivoham

MeaningI have no fear of death, nor any distinction of caste; I have no father, no mother, indeed no birth; no kinsman, no friend, no teacher and no disciple. I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Verse 6#

Aham nirvikalpo nirakararupo

अहं निर्विकल्पो निराकाररूपो विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् चासंगतं नैव मुक्तिर्न मेयः चिदानन्दरूपः शिवोऽहम् शिवोऽहम्

Aham nirvikalpo nirakararupo Vibhutvachcha sarvatra sarvendriyanam Na chasamgatam naiva muktirna meyah Chidanandarupah shivoham shivoham

MeaningI am without thought or change (nirvikalpa), of formless nature; pervading all, present within all the senses everywhere; I am neither bound nor liberated, nor a thing to be known. I am the form of consciousness and bliss — I am Shiva, I am Shiva.

Word-by-Word Breakdown

चिदानन्दरूपः
Chidananda-rupah
Of the very nature of consciousness (chit) and bliss (ananda)
शिवोऽहम्
Shivoham
'I am Shiva' — I am the auspicious, pure Self (the refrain of every verse)
मनोबुद्ध्यहंकार
Mano-buddhy-ahankara
Mind, intellect and ego — the inner instruments the Self is not
निर्विकल्पः
Nirvikalpa
Without thought-constructs or division; the undivided Absolute
पञ्चकोशः
Pancha-kosha
The five sheaths (food, breath, mind, intellect, bliss) that veil the Self

Origin & History

Source: Composed by Adi Shankaracharya

Author: Adi Shankaracharya

Period: 8th century CE

Tradition holds that the young Shankara, in search of a master, was asked by the sage Govinda Bhagavatpada, 'Who are you?' In reply he sang these six verses, the Nirvana Shatkam — declaring that he was not the body, the senses, the mind or the ego, not bound by birth or death, but the formless Self, consciousness and bliss itself: 'Shivoham, Shivoham.' It stands as one of the clearest statements of Advaita Vedanta.

Frequently Asked Questions

What is the Nirvana Shatkam?
The Nirvana Shatkam (also called Atma Shatkam) is a six-verse hymn composed by Adi Shankaracharya, the great teacher of Advaita Vedanta. Each verse negates identification with body, mind, emotions and circumstance, and ends with the affirmation 'Chidananda-rupah Shivoham' — 'I am consciousness-bliss, I am Shiva.'
What does 'Shivoham' mean?
'Shivoham' means 'I am Shiva' — not the personal deity alone, but the pure, auspicious, formless Self (Atman) that is one with the Absolute. The refrain affirms that one's true nature is consciousness and bliss, untouched by the body, mind and the world.
Who wrote the Nirvana Shatkam and why?
It was composed by Adi Shankaracharya (8th century CE). Tradition says that as a boy seeking a guru, when asked 'Who are you?', he answered with these six verses — declaring that he was not the body or mind but the eternal Self, consciousness-bliss itself.
When should the Nirvana Shatkam be chanted?
It is chanted in the quiet of early morning, at the beginning of meditation, before the study of Vedanta, and on Maha Shivaratri. More than a ritual chant, it is a contemplation to be recited slowly while reflecting on the meaning of each verse.

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