Ardhanari Nateshwara Stotram
अर्धनारीनटेश्वर स्तोत्रम् in English · English
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✦ Meaning
The Ardhanari Nateshwara Stotram, attributed to Adi Shankaracharya, is an eight-verse hymn to Ardhanarishvara — the form that is half Shiva and half Parvati. Each verse pairs an attribute of the Goddess with the corresponding attribute of the Lord, ending with the famous refrain 'Namah Shivayai cha Namah Shivaya' (salutations to Her and to Him), celebrating the inseparable union of consciousness and energy. The ninth verse is the phalashruti, promising honour, long life and lasting fortune to its reciter.
Origin & Story
Shaiva-Shakta stotra corpus attributed to Adi Shankaracharya · Adi Shankaracharya (traditionally) · c. 8th century CE
Adi Shankaracharya, who harmonised the worship of Shiva and Shakti within Advaita, composed this hymn to the Ardhanarishvara — the half-male, half-female form of the Divine. Each verse is a deliberate juxtaposition: the Goddess decked in saffron, jewels and silk on one side; the Lord smeared with ash, garlanded with skulls and sky-clad on the other — yet one single body, declaring that the cosmic Father and Mother, the dancer of creation (Lasya) and the dancer of dissolution (Tandava), are forever one.
✦ As told in scripture
It is traditionally told that meditation on the Ardhanarishvara form dissolves the seeker's sense of duality and inner conflict; couples who recite this stotra together are said to be blessed with deep harmony, and devotees report that worship of this united form brings both worldly fortune (the Devi's grace) and liberation (Shiva's grace) together.
Complete Text with Meaning
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Champeya-Gaura-Ardha-Sharira-Kayai Karpura-Gaura-Ardha-Sharira-Kaya Dhammilla-Kayai Cha Jata-Dharaya Namah Shivayai Cha Namah Shivaya (1)
Meaning:Salutations to the Goddess and to the Lord — to Her whose half-body glows golden like the champaka flower and to Him whose half-body is white like camphor; to Her of the braided tresses and to Him of the matted locks.
Kasturika-Kunkuma-Charchitayai Chita-Rajah-Punja-Vicharchitaya Krita-Smarayai Vikrita-Smaraya Namah Shivayai Cha Namah Shivaya (2)
Meaning:Salutations — to Her anointed with musk and saffron and to Him smeared with the ash of the cremation ground; to Her who awakens love and to Him who once disfigured the god of love.
Jhanat-Kvanat-Kankana-Nupurayai Pada-Abja-Rajat-Phani-Nupuraya Hema-Angadayai Bhujaga-Angadaya Namah Shivayai Cha Namah Shivaya (3)
Meaning:Salutations — to Her with tinkling bangles and anklets and to Him whose lotus feet wear serpents as anklets; to Her with golden armlets and to Him with serpent armlets.
Vishala-Nila-Utpala-Lochanayai Vikasi-Pankeruha-Lochanaya Samekshanayai Vishamekshanaya Namah Shivayai Cha Namah Shivaya (4)
Meaning:Salutations — to Her with wide eyes like blue lotuses and to Him with eyes like the blooming lotus; to Her with two even eyes and to Him with three uneven eyes.
Mandara-Mala-Kalita-Alakayai Kapala-Mala-Ankita-Kandharaya Divya-Ambarayai Cha Digambaraya Namah Shivayai Cha Namah Shivaya (5)
Meaning:Salutations — to Her whose locks are decked with mandara garlands and to Him whose neck bears a garland of skulls; to Her robed in heavenly garments and to Him who is clad in the directions.
Ambhodhara-Shyamala-Kuntalayai Tadit-Prabha-Tamra-Jata-Dharaya Nir-Ishvarayai Nikhila-Ishvaraya Namah Shivayai Cha Namah Shivaya (6)
Meaning:Salutations — to Her with tresses dark as rain-clouds and to Him with copper-red matted locks bright as lightning; to Her who is without a lord (being Herself supreme) and to Him who is the Lord of all.
Prapancha-Srishti-Unmukha-Lasya-Kayai Samasta-Samhara-Kata-Tandavaya Jagaj-Jananyai Jagad-Eka-Pitre Namah Shivayai Cha Namah Shivaya (7)
Meaning:Salutations — to Her whose graceful Lasya dance brings forth the creation of the world and to Him whose fierce Tandava dance dissolves it all; to Her the Mother of the universe and to Him the one Father of the universe.
Pradipta-Ratna-Ujjvala-Kundalayai Sphuran-Maha-Pannaga-Bhushanaya Shiva-Anvitayai Cha Shiva-Anvitaya Namah Shivayai Cha Namah Shivaya (8)
Meaning:Salutations — to Her with brilliant gem-studded earrings and to Him adorned with the great gleaming serpent; to Her ever united with Shiva and to Him ever united with Shiva (Shakti).
Etat-Pathed-Ashtakam-Ishtadam Yo Bhaktya Sa Manyo Bhuvi Dirgha-Jivi Prapnoti Saubhagyam-Ananta-Kalam Bhuyat-Sada Tasya Samasta-Siddhih (9)
Meaning:Whoever devotedly recites this wish-fulfilling octad becomes honoured upon the earth and long-lived; he attains everlasting good fortune, and may all accomplishments forever be his.
Word-by-Word Meaning
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Benefits of Chanting अर्धनारीनटेश्वर स्तोत्रम्
Honours the inseparable union of Shiva and Shakti (consciousness and energy)
Considered highly auspicious for married couples and for marital harmony
The phalashruti promises honour on earth, long life and everlasting good fortune
Balances the masculine and feminine energies within the seeker
Cultivates devotion to the integrated Divine — neither Shiva alone nor Devi alone
Its rhythmic paired structure makes it a beautiful, memorable daily prayer
How to Chant अर्धनारीनटेश्वर स्तोत्रम्
Recite all eight verses with devotion, dwelling on the paired imagery of the Goddess and the Lord in each line, and complete with the ninth phalashruti verse. It may be chanted before an Ardhanarishvara image or a Shiva Lingam. Because every verse closes with 'Namah Shivayai cha Namah Shivaya', let that refrain settle the mind into the awareness that Shiva and Shakti are one. Daily recitation, or weekly on Mondays and Fridays, is traditional, and it is especially recited by couples for harmony.
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Read the full अर्धनारीनटेश्वर स्तोत्रम् with verse-by-verse meaning, or explore more sacred texts