vishnuvaradarajakanchipuramvairagya

වෛරාග්යපඤ්චකම්

वैराग्यपञ्चकम् in Sinhala · සිංහල

🕉️ hindu·📿 5× repetitions·🕐 Morning, or any time the mind is troubled by worry over wealth and dependence on others·📜 Vairagya Panchakam (five verses on dispassion)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Vairagya Panchakam (five verses on dispassion) · Vedanta Desika (Venkatanatha) · 13th-14th century CE

Swami Vedanta Desika lived in Kanchipuram in great simplicity, sustaining himself by unchavritti — gathering fallen grain. When a king, impressed by his fame, sent an emissary to summon him to court with the promise of riches, Desika composed and sent back these five verses instead. In them he refuses to flatter or beg petty rulers, holds up the Lord's enriching of poor Sudama, and proclaims that his sole, unfailing wealth is Lord Varadaraja of Hastigiri — the Lord who lifted Govardhana. The hymn became a classic statement of Sri Vaishnava vairagya and self-respect.

✦ As told in scripture

The same Lord praised here as the devotee's only wealth is remembered for transforming the fortunes of the destitute Sudama (Kuchela): when the boyhood friend came to Dvaraka with nothing but a handful of beaten rice, Krishna received him with love and silently bestowed upon him boundless riches — a sign, says Desika, that one who clings to the Lord alone never truly wants for anything.

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Complete Text with Meaning

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Verse 1

ක්ෂෝණීකෝණශතාංශපාලනකලද්දුර්වාරගර්වානල- ක්ෂුභ්යත්ක්ෂුද්රනරේන්ද්රචාටුරචනාධන්යාන්න මන්යාමහේ . දේවං සේවිතුමේව නිශ්චිනුමහේ යෝ(අ)සෞ දයාලුඃ පුරා දානාමුෂ්ටිමුචේ කුචේලමුනයේ දත්තේ ස්ම විත්තේශතාම් .. 1 ..

kṣoṇīkoṇaśatāṃśapālanakaladdurvāragarvānala- kṣubhyatkṣudranarendracāṭuracanādhanyānna manyāmahe | devaṃ sevitumeva niścinumahe yo'sau dayāluḥ purā dānāmuṣṭimuce kucelamunaye datte sma vitteśatām || 1 ||

Meaning:जो राजा पृथ्वी के एक कोने के सौवें अंश के शासन मात्र से दुर्वार अहंकार की अग्नि से क्षुब्ध हैं — ऐसे क्षुद्र राजाओं की चाटुकारिता (खुशामद) की रचना को हम धन्य (श्रेष्ठ) नहीं मानते। हम तो केवल उन दयालु भगवान् की सेवा का निश्चय करते हैं, जिन्होंने पूर्वकाल में मुट्ठी भर पोहा (चिवड़ा) अर्पित करने वाले दीन कुचेल (सुदामा) मुनि को धनेश (कुबेर) का पद प्रदान कर दिया।

Verse 2

ශිලං කිමනලං භවේදනලමෞදරං බාධිතුං පයඃ ප්රසෘතිපූරකං කිමු න ධාරකං සාරසම් . අයත්නමලමල්පකං පථි පටච්චරං කච්චරං භජන්ති විබුධා මුධා හ්යහහ කුක්ෂිතඃ කුක්ෂිතඃ .. 2 ..

śilaṃ kimanalaṃ bhavedanalamaudaraṃ bādhituṃ payaḥ prasṛtipūrakaṃ kimu na dhārakaṃ sārasam | ayatnamalamalpakaṃ pathi paṭaccaraṃ kaccaraṃ bhajanti vibudhā mudhā hyahaha kukṣitaḥ kukṣitaḥ || 2 ||

Meaning:क्या उदर-अग्नि (भूख) शान्त करने के लिए गिरे हुए दाने बीनना पर्याप्त नहीं? क्या सरोवरों का जल पीने के लिए पर्याप्त नहीं? क्या मार्ग में अनायास मिले मैले-कुचैले चीथड़े शरीर ढकने को पर्याप्त नहीं? हाय! हाय! विद्वान् लोग व्यर्थ ही (राजाओं की) सेवा करते हैं — केवल पेट के लिए, पेट के लिए!

Verse 3

ජ්වලතු ජලධික්රෝඩක්රීඩත්කෘපීඩභවප්රභා- ප්රතිභටපටුජ්වාලාමාලාකුලෝ ජඨරානලඃ . තෘණමපි වයං සායං සම්ඵුල්ලමල්ලිමතල්ලිකා- පරිමලමුචා වාචා යාචාමහේ න මහීශ්වරාන් .. 3 ..

jvalatu jaladhikroḍakrīḍatkṛpīḍabhavaprabhā- pratibhaṭapaṭujvālāmālākulo jaṭharānalaḥ | tṛṇamapi vayaṃ sāyaṃ samphullamallimatallikā- parimalamucā vācā yācāmahe na mahīśvarān || 3 ||

Meaning:समुद्र की गोद में क्रीड़ा करती बड़वानल की प्रभा के समान प्रचण्ड ज्वालामाला से युक्त यह जठराग्नि भले ही जलती रहे; फिर भी, पूर्ण खिले मल्लिका (चमेली) की सुगन्ध बिखेरती वाणी से, हम पृथ्वीपतियों (राजाओं) से तिनका तक नहीं माँगेंगे।

Verse 4

දුරීශ්වරද්වාරබහිර්විතර්දිකා- දුරාසිකායෛ රචිතෝ(අ)යමඤ්ජලිඃ . යදඤ්චනාභං නිරපායමස්ති මේ ධනඤ්ජයස්යන්දනභූෂණං ධනම් .. 4 ..

durīśvaradvārabahirvitardikā- durāsikāyai racito'yamañjaliḥ | yadañcanābhaṃ nirapāyamasti me dhanañjayasyandanabhūṣaṇaṃ dhanam || 4 ||

Meaning:यह मेरा अञ्जलि (हाथ जोड़कर विदा) है किसी दुष्ट राजा के द्वार के बाहर के चबूतरे पर बैठने के दुःख के प्रति — क्योंकि मेरे पास अञ्जन (काजल) के समान श्याम, अविनाशी धन है: वह भगवान् जो अर्जुन (धनञ्जय) के रथ के आभूषण थे।

Verse 5

ශරීරපතනාවධි ප්රභුනිෂේවණාපාදනා- දබින්ධනධනඤ්ජයප්රශමදං ධනං දන්දශූකම් . ධනඤ්ජයවිවර්ධනං ධනමුදූඪගෝවර්ධනං සුසාධනමබාධනං සුමනසාං සමාරාධනම් .. 5 ..

śarīrapatanāvadhi prabhuniṣevaṇāpādanā- dabindhanadhanañjayapraśamadaṃ dhanaṃ dandaśūkam | dhanañjayavivardhanaṃ dhanamudūḍhagovardhanaṃ susādhanamabādhanaṃ sumanasāṃ samārādhanam || 5 ||

Meaning:जो धन शरीर के पतनपर्यन्त भगवान् की सेवा प्रदान करके, बिना किसी ईंधन के दरिद्रता-रूपी अग्नि का शमन करता है; जो धन दरिद्रता के लिए विषधर (सर्प) है किन्तु सच्चे ऐश्वर्य में सदा वर्धमान है; जो धन गोवर्धन उठाने वाला है — वह उत्तम, अबाधित साधन, सुमनस्क (सज्जनों एवं देवों) का परम आराध्य — वही मेरा धन है।

Word-by-Word Meaning

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ක්ෂෝණීකෝණශතාංශපාලන🔊kṣoṇīkoṇaśatāṃśapālanaruling a hundredth part of a corner of the earth

දුර්වාරගර්වානල🔊durvāragarvānala(swollen with) the irresistible fire of pride

ක්ෂුද්රනරේන්ද්රචාටුරචනා🔊kṣudranarendracāṭuracanāthe composing of flattery to petty kings

ධන්යාන් න මන්යාමහේ🔊dhanyān na manyāmahewe do not consider (it) worthwhile / blessed

දේවම් සේවිතුම් ඒව නිශ්චිනුමහේ🔊devam sevitum eva niścinumahewe resolve to serve the Lord alone

යඃ අසෞ දයාලුඃ පුරා🔊yaḥ asau dayāluḥ purāHe, the compassionate one, who of old

කුචේලමුනයේ දත්තේ ස්ම විත්තේශතාම්🔊kucelamunaye datte sma vitteśatāmgranted to the sage Kuchela (Sudama) the lordship of wealth (Kubera's status)

දානාමුෂ්ටිමුචේ🔊dānāmuṣṭimucewho offered (only) a fistful of beaten rice

ශිලම් කිම් අනලම් භවේත්🔊śilam kim analam bhavetwould gleaning (fallen grain) not be enough?

ඖදරම් අනලම් බාධිතුම්🔊audaram analam bādhitumto quell the fire of the belly (hunger)

පයඃ සාරසම්🔊payaḥ sārasamthe water of lakes / lotus-ponds

කිම් න ධාරකම්🔊kim na dhārakamis it not sustaining (enough to drink)?

පටච්චරම් කච්චරම්🔊paṭaccaram kaccaramworn-out, soiled rags (on the road)

කුක්ෂිතඃ කුක්ෂිතඃ🔊kukṣitaḥ kukṣitaḥ(merely) for the belly, for the belly! (alas, the wise serve kings in vain)

ජ්වලතු ජඨරානලඃ🔊jvalatu jaṭharānalaḥlet the fire of the stomach (hunger) blaze

තෘණම් අපි වයම් න යාචාමහේ🔊tṛṇam api vayaṃ na yācāmahewe will not beg (kings) even for a blade of grass

සම්ඵුල්ලමල්ලිමතල්ලිකාපරිමලමුචා වාචා🔊samphullamallimatallikāparimalamucā vācāwith speech fragrant as fully-blossomed jasmine (i.e. pure, free speech)

න මහීශ්වරාන්🔊na mahīśvarānnot (from) the lords of the earth (kings)

දුරීශ්වරද්වාරබහිර්විතර්දිකා🔊durīśvaradvārabahirvitardikāthe raised platform outside the gate of a wretched lord (king)

දුරාසිකායෛ රචිතඃ අයම් අඤ්ජලිඃ🔊durāsikāyai racito'yam añjaliḥthis joining of palms (folded hands of farewell) to the misery of sitting there

යත් අඤ්චනාභම් නිරපායම් අස්ති මේ ධනම්🔊yad añcanābhaṃ nirapāyam asti me dhanamfor I have unfailing wealth, dark like collyrium (the Lord)

ධනඤ්ජයස්යන්දනභූෂණම්🔊dhanañjayasyandanabhūṣaṇamwho was the ornament of Arjuna's (Dhananjaya's) chariot — Lord Krishna/Vishnu

ශරීරපතනාවධි ප්රභුනිෂේවණ🔊śarīrapatanāvadhi prabhuniṣevaṇathe service of the Lord until the very fall of the body

උදූඪගෝවර්ධනම් ධනම්🔊udūḍhagovardhanaṃ dhanamthe wealth (that is the Lord) who lifted Mount Govardhana

සුමනසාම් සමාරාධනම්🔊sumanasāṃ samārādhanamthe perfect object of worship for the noble-hearted (the gods / the good)

Benefits of Chanting वैराग्यपञ्चकम्

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Instils true vairagya (dispassion) and contentment, freeing the mind from craving wealth and patronage

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Affirms that the Lord alone is the soul's real, unfailing wealth (dhana)

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Strengthens self-respect and independence — the resolve never to flatter or beg the powerful

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Recalls how the Lord enriched poor Sudama, inspiring faith that He cares for His devotees' needs

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A favourite recitation for those seeking the spirit of renunciation while living in the world

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Short and rhythmic, easy to learn, and powerful in shaping the right attitude toward money

How to Chant वैराग्यपञ्चकम्

Repetitions5times

Best TimeMorning, or any time the mind is troubled by worry over wealth and dependence on others

Sit quietly and recite the five verses slowly, reflecting on their meaning — that the Lord alone is one's true wealth and refuge. It is especially helpful to contemplate this hymn whenever one feels tempted to compromise one's principles for money or favour. Conclude by turning the mind to Lord Varadaraja / Vishnu with gratitude and contentment.

Frequently Asked Questions

This page shows the complete वैराग्यपञ्चकम् written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

Tradition relates that the king of Vijayanagara (or a local ruler), hearing of Swami Vedanta Desika's greatness, sent a minister to invite him to court with promises of wealth and honour. Desika, who lived simply by unchavritti (gleaning grain), declined the offer and sent back these five verses declaring that the Lord of Kanchi is his only wealth and that he would never demean himself before kings.

Swami Desika weaves brilliant wordplay (shlesha) around 'dhana' throughout the hymn — especially in the fifth verse, where it appears many times with different shades of meaning. The point is to redefine 'wealth': true wealth is not the gold of kings but the Lord Himself and the service of His feet.

It is the Lord — described as dark like collyrium (anjana) and as 'the ornament of Arjuna's chariot,' i.e. Krishna / Vishnu. For Desika this refers above all to Lord Varadaraja (Devaraja) of Hastigiri in Kanchipuram, his cherished deity.

Contentment, dispassion and surrender to God alone. A blade of grass need not be begged from kings; simple food, water and clothing suffice for the body, while the soul's only real and inexhaustible treasure is the Lord. It is a manifesto of dignified renunciation.