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ब्रह्मविद् ब्रह्मैव भवति

🕉️ upanishad·📿 11× जप·🕐 Early morning (Brahma Muhurta) during meditation and Vedanta study·📜 Mundaka Upanishad, Verse 3.2.9

अन्य नाम / खोज: brahmavid brahmaiva bhavati · sa yo ha vai tat paramam brahma veda · tarati shokam tarati papmanam · the knower of brahman becomes brahman

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अर्थ

ब्रह्मविद् ब्रह्मैव भवति मुण्डक उपनिषद् की सर्वाधिक प्रसिद्ध उद्घोषणाओं में से एक है, जो आत्मज्ञान के फल को घोषित करती है — परम ब्रह्म का ज्ञाता स्वयं ब्रह्म ही हो जाता है। ऐसा पुरुष शोक और पाप को पार कर जाता है, और हृदय की गाँठों से मुक्त होकर अमरत्व को प्राप्त करता है। यह श्लोक वेदान्त का वह उत्कृष्ट वचन है जो दर्शाता है कि मुक्ति कोई दूरस्थ पुरस्कार नहीं, अपितु ज्ञाता की ज्ञेय के साथ अभिन्नता ही है।

उत्पत्ति और कथा

Mundaka Upanishad, Verse 3.2.9 · Traditional (Upanishadic) · Vedic / Upanishadic

The Mundaka Upanishad leads the seeker from the lower knowledge of rituals and texts to the higher knowledge (para vidya) by which the imperishable Brahman is directly realized. In its final section it describes the liberated knower who, beholding the supreme Self in the cave of the heart, has the knots of ignorance cut and all doubts dissolved. This verse crowns that teaching with its ringing declaration that whoever knows the supreme Brahman becomes Brahman itself, crossing beyond sorrow and sin into immortality.

शास्त्रों में वर्णित

The Mundaka Upanishad declares that when the seer beholds the golden-hued Creator, the Lord, the Purusha, the source of Brahma, then, shaking off good and evil alike and freed from stain, he attains the supreme unity; and it affirms that the knot of the heart is cut, all doubts are sundered, and one's actions cease when That is seen.

मंत्र

किसी भी पंक्ति या ▶ बटन पर टैप कर सुनें

यो वै तत्परमं ब्रह्म वेद ब्रह्मैव भवति नास्याब्रह्मवित्कुले भवति तरति शोकं तरति पाप्मानं गुहाग्रन्थिभ्यो विमुक्तोऽमृतो भवति

sa yo ha vai tat paramaṁ brahma veda brahmaiva bhavati nāsyābrahmavit kule bhavati tarati śokaṁ tarati pāpmānaṁ guhāgranthibhyo vimukto'mṛto bhavati

अर्थ:जो उस परम ब्रह्म को जान लेता है, वह स्वयं ब्रह्म ही हो जाता है; उसके कुल में कोई भी ब्रह्म को न जानने वाला उत्पन्न नहीं होता। वह शोक को पार कर जाता है, पाप को पार कर जाता है, और हृदय की गाँठों से मुक्त होकर अमर हो जाता है।

शब्द-दर-शब्द अर्थ

उच्चारण सुनने के लिए किसी भी शब्द पर क्लिक करें

सः यः ह वै🔊sa yo ha vaiHe who, verily, indeed
तत् परमम् ब्रह्म🔊tat paramam brahmaThat supreme Brahman
वेद🔊vedaKnows, realizes
ब्रह्म एव भवति🔊brahma eva bhavatiBecomes Brahman itself
न अस्य अब्रह्मवित् कुले भवति🔊na asya abrahmavit kule bhavatiIn his family none is born who does not know Brahman
तरति शोकम्🔊tarati śokamHe crosses over sorrow, goes beyond grief
तरति पाप्मानम्🔊tarati pāpmānamHe crosses over sin and evil
गुहाग्रन्थिभ्यः🔊guhāgranthibhyaḥFrom the knots of the heart (the bonds hidden in the cave of the heart)
विमुक्तः🔊vimuktaḥWholly freed, released
अमृतः भवति🔊amṛtaḥ bhavatiBecomes immortal

ब्रह्मविद् ब्रह्मैव भवति पाठ के लाभ

Declares the supreme fruit of Self-knowledge — the knower of Brahman becomes Brahman.

Affirms liberation as identity with the Absolute, not a distant external reward.

Promises freedom from sorrow and from the bondage of sin (papa).

Speaks of loosening the 'knots of the heart' that bind one to ignorance and ego.

Bestows the assurance of immortality (amrita) through realization.

Recited to strengthen conviction in the goal of Vedantic enquiry and meditation.

ब्रह्मविद् ब्रह्मैव भवति जप विधि

जप संख्या11बार
उत्तम समयEarly morning (Brahma Muhurta) during meditation and Vedanta study
दिशाEast or North

Recite the verse as both an affirmation and an aspiration, holding the truth that to know Brahman is to be Brahman. As you contemplate, feel the 'knots of the heart' — doubt, desire and the sense of separateness — gradually loosening. Let the assurance of crossing beyond sorrow and sin steady the mind. Close in silent meditation on your own deathless nature as Brahman.

अक्सर पूछे जाने वाले प्रश्न

It means 'the knower of Brahman becomes Brahman itself'. It teaches that realizing the supreme Reality is not gaining something separate but awakening to one's own identity as Brahman — crossing beyond sorrow and sin and becoming immortal.
It is from the Mundaka Upanishad (3.2.9), which belongs to the Atharva Veda. The Mundaka Upanishad is famous for distinguishing higher knowledge (para vidya) of Brahman from lower knowledge, and for the image of the two birds on one tree.
The 'knots of the heart' (hridaya-granthi) are the deep bonds of ignorance, desire and the ego-sense that tie the Self to the body and world. The Mundaka Upanishad says that when one beholds the supreme Self, these knots are cut, all doubts vanish, and one's karma is exhausted.
It does not mean annihilation but the falling away of the false sense of being a separate, limited self. What remains is the ever-present Reality, Brahman, recognized as one's own true nature — full, blissful and deathless. The individual illusion ends; infinite Being shines.

ये भी पढ़ें

उपयोगी लगा? अपनों के साथ साझा करें 🙏

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